From Darkness to Light

From Darkness to Light

Ami found herself wasting away due to her struggles with alcohol abuse. Her days were consumed by card games, smoking, and binge-drinking with friends, often leading to entire days lost in the haze of intoxication and gambling. Her thoughts were perpetually muddled. She neglected her home, garden, and family, resulting in frequent clashes with her husband.

One day, Achara, a woman from Ami’s village, told her about Jesus and gave her a printed copy of the Gospel of Mark. Intrigued, Ami eagerly devoured the Gospel. The more she read, the more her desire waned for the destructive cycle of drinking and gambling. 

She said what she liked most about the Gospel of Mark was that she felt so much compassion for Jesus, and the more she read, the less she felt drawn to her bad lifestyle patterns. She cut ties with her old companions and abandoned the destructive habits. After becoming sober, Ami experienced a physical and emotional resurgence: gaining weight, revitalizing her health, and rediscovering her energy. She redirected her focus to her home, family, and nurturing her garden.

This transformation did not go unnoticed by her husband and daughter. Dao, Ami’s daughter, marveled at the positive changes. She remarked that their previously neglected home and kitchen now reflected order and care, thanks to Ami’s newfound commitment to Jesus.

Ami, now burdened for her family and their lack of knowledge about Jesus, fervently prayed for them. Despite initial hesitation, Dao began to trust in Jesus, inspired by her mother’s example and supported by their house church. Meanwhile, Ami’s husband Amree, initially fearful of reaction from the Buddhist community, boldly proclaimed his belief in Jesus.

As the family navigated this spiritual shift, Dao’s husband remained a point of concern. Pray that he too will see the light in Dao, Ami and Amree, and want that light as well.

*pseudonyms

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A Tiny Spark Can Set a Great Forest Fire

A Tiny Spark Can Set a Great Forest Fire

The apostle John tells us that after following Jesus for a short while, Philip went to find his brother Nathanael to tell him that he and Andrew had found The One the prophets had written about. He said, His name is Jesus, the son of Joseph from Nazareth. Nathanael, like brothers everywhere, questioned his brother’s announcement with, Nazareth! Can anything good come from Nazareth? Instead of arguing with him, Philip wisely invited Nathanael to come and see (John 1:43-49). How we wish we could extend to you the same invite. Great things are happening in India! Here is one example.

There was a Hindu family in K Village in North India. After eight or nine failed attempts at making a marriage match for their eldest son, they despaired of ever seeing him married. The disgrace of so many rejections clung to the mother like ivy on a tree. Like good, Hindu mothers everywhere, the mother in this family believed that marriages occurred at the pleasure of the gods. Why did her god not care for her? Why could he not see their plight?

Disheartened, the mother stopped worshiping at the local temple. She watched her eldest son become depressed, and then start to drink. Meanwhile, her second son, Mohit*, was despairing for his own future. How would he ever marry with this shame hanging over not just his brother, but the whole family?

One day, a friend of Mohit’s invited him to come with him to visit another village where a house church was meeting. Mohit had never taken part in a Bible study discussion before. At first, he was shy, but soon he grew bold to not only answer questions posed to the group, but also ask his own questions. He loved it. Mohit’s friend finally said, “You can speak boldly and you know many things and speak well. Why not join this group?”

Why not, indeed? Mohit returned the next week. He loved the give-and-take of the Discovery Study process. When he arrived home that night, he told his mother about that night’s discussion. She asked, him, “What are you doing? Where is this meeting? What do you do there?” Mohit told her all about it, confessed to really enjoying the discussions, and ended with, “You should go because many good things are there. Our whole family should go.”

And so they did. Mohit’s whole family attended the house church worship service with him. However, on their way home after the meeting, his mother seemed unfazed. No reaction. Had she enjoyed it? Was she offended? Mohit said, “Ma, we should call the leader to come pray for us. My friend says these are good people. I believe all our problems will go away [if they pray for us].”

Little did Mohit know, his mother was quiet during their walk home because she was thinking about an unmarried girl she’d seen at the meeting. After some time, Mohit’s mother and father admitted that they didn’t want to join the group, but they did want to meet with the leader. He visited them in their home, and then, yes, he helped them with the match. Seven months later, Mohit’s older brother married the girl from the meeting. Mohit’s mother exclaimed, “This is a good miracle!” Soon after the wedding, Mohit’s entire family were baptized!

Today Mohit’s mother is excited. She shares with anyone who will listen about Jesus and the changes He made in her family. She tells them, “You don’t have to put your faith in Jesus or believe, but you do have to hear these stories!” To date, Mohit’s mother has shared about Jesus in five other villages, seen 20 Discovery groups started, and has seen whole families baptized together.

In the grand scheme of things, the story of Mohit’s family is pretty small. What is one family compared to a population of 1.3 billion? I read recently that if 1 second is 1 second, 1 billion seconds is 30 years. That’s a huge difference! So, what is one family’s story worth?

Jesus’ brother, James, wrote about small things. He said, a tiny spark can set a great forest fire (James 3:5). Please join us in praying that families like Mohit’s will cause a “forest fire” of love and joy to sweep over the peoples of South Asia.

*pseudonym

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Mobilizing Near-Culture Movements to Reach Frontier Peoples

Mobilizing Near-Culture Movements to Reach Frontier Peoples

by C. Anderson

It happened a bit by accident. Perhaps it was God’s plan, His working behind the scenes. During the COVID pandemic, our online training programs rapidly exploded with new growth. We trained thousands of Global South believers who wanted to learn how to multiply disciples. Thrilled by the growth at first, we were also concerned. Many of these trainees were not from unreached peoples groups (UPGs). “Are we drifting from our focus?” we asked ourselves. Our vision was to see movements among UPGs and unengaged, unreached people groups (UUPGs). 

Yet, God brought us Christians who were hungry to learn how to multiply disciples. As is so often the case, His ways were higher, bigger, deeper, and more profound than my flimsy efforts and plans! Over the following years, we trained Global South Christians in how to be disciples who multiplied disciples in their own people groups. Their hearts were opened to the needs of frontier peoples around them. Today, many of our trainees and alumni are praying for, engaged with, and catalyzing movements among the least-reached people groups in their nations. 

Mobilizing near-culture Christians to reach frontier peoples is one of the most effective ways to reach the least reached. Should we intentionally focus more efforts on this task? 

Filtering for Movement Potential 

I began working with an apostolically gifted woman in West Africa about three years ago. 

I noticed her right away from her comments in some videos I saw. She was not only insightful; she also demonstrated sincerity and the capacity to dream big with God. 

Filtering for and noticing potential leaders is an important DMM/CPM trainer’s task. I kept my eye open for more comments from her. I reviewed her End Vision statement and listened to the Holy Spirit. After she completed a few modules, I felt a strong sense that she was someone with significant potential to launch a movement. I then reached out and offered a coaching call.

Our first call had to happen through an exchange of audio messages. Her internet was too poor to sustain video communication. She spoke with a thick accent and because of my West African upbringing, I was able to understand her well. Immediately, I noticed she was different from many other trainees. She lived in an area of the country with large numbers of unreached people. However, most of her evangelism and disciple making work was not among them. She primarily worked among animists and backslidden, nominal Christians, people from already-reached groups. 

Yet there was something about her that compelled me to invest time, prayer, and to be intentional about regular follow-ups. What did I notice? She had an obvious apostolic gift, a deep life of prayer, and a humble spirit. She also carried a distinct air of confidence flowing from her deep, burning passion for lost people to know Christ. 

After finishing the course, this trainee immediately implemented everything she learned. She also began training many others. Groups started, leaders were equipped, and they began to multiply. We made an onsite visit to meet her and others there in that nation. We planned to eat together and see what was happening. We met her husband and kids, spent time building relationships, and ate swallow along with other local African foods.

I encouraged her to do a bonus course called “How to Invite Muslims to Follow Jesus.” Not long after that, her children participated in a short online course that Disciple Makers Increase (DMI) offers for Global South youth called “Next Steps in Missions.” That simple but engaging course explains more about unreached peoples and why we must reach them.

The groups this sister started continued to multiply into several generations. More and more people came to know Jesus. Organic growth increased. Along with it, these new believers developed a deep commitment to obey the Great Commission, including the part that talks about all peoples. 

Today, the movement in that nation has grown to 13 generations. In the last six months, over six hundred have become disciples, and scores of new house churches have been started. They’ve also begun to send out apostolic teams to frontier people groups (FPGs) in their nation. 

In an onsite training session last year, they were challenged to go to the FPGs around them. Many stood in response to God’s call, saying they were willing to go, even if it cost them their lives. It has. This movement has had five martyrs this year. Others stood and declared, “We will send them!” And they have done that, too. 

New streams of the movement are now emerging in untouched and very dangerous areas of their land. Unreached people are coming to faith and being discipled. At least three new movements among frontier peoples have emerged from this first movement, which was initially predominant among what we’d classify as a “reached” people group. All this is happening without one dollar of outside money being sent to them. We are praying for many, many more frontier movements to grow from this movement and other near-culture movements we work with. 

An Acts 1:8 Strategy to Mobilize
Jesus said, “But you will receive power when the Holy Spirit comes on you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria,  and to the ends of the earth” (Acts 1:8 NIV). I wonder if we could think about this verse as saying something like, “The Holy Spirit is ready to give his power to you. Wait for it. Ask for it. Receive it. When you do, make disciples among your own people group, then go to nearby places where lost people are, then intentionally reach those in your area against whom you have a natural aversion or prejudice. And don’t forget to witness and share my love with people who are culturally and physically far away from you as well.” This passage gives us a beautiful strategy for mobilizing frontier workers. 

Five Ways to Engage Frontier Peoples Through Movements and Churches

1. Recognize we need the Holy Spirit’s power.
Little can be done apart from a manifestation of his power through us. While we immediately train everyone to share their faith, we also must help them to be filled with the Spirit and learn to exercise the Spirit’s gifts. 

2. All believers must learn to make disciples in their own people group in their own “Jerusalem.”
As I consider the Global Church, my heart longs for every congregation to train members to make disciples rather than just show up at an entertaining service. If European and American Christians became disciple makers first among their own people groups, they’d be far more likely to be used by God to reach Hindus, Muslims, and Buddhists. Every disciple must learn to make disciples everywhere!

3. Disciples need to learn to reach out to other towns and villages around them. Casting vision broadly enough is important. As the church or movement begins to send out ordinary people whose jobs or work takes them to nearby towns and areas, new groups can begin there as well. What would it look like if when people had to travel or move for work, we “sent” them to start new movements in those locations, rather than just saying goodbye and we hope you find another church there?

4. Disciples need to learn to share God’s love with people from groups they dislike. Take a moment to think about the makeup of a movement or church you work with. Are there any people groups or classes of people with whom they don’t have a natural affinity? Perhaps some barriers have historical wounds. How could you intentionally train disciples to overcome these challenges and build relational bridges of hope?

5. Disciples must be taught to care about and engage all people.
One of the best ways to do this is to begin with prayer. Once you motivate believers to pray for people groups around the world, you’re halfway there. God will begin to call people to go. Be intentional about catalyzing kingdom movements that have a heart for all people. 

Primed to Reach Frontier Peoples
A colleague recently said to me, “I’ve been told that movements don’t naturally jump over into UUPGs around them.” Given the example above, I was surprised to hear this. Emerging movements are primed and ready to reach FPGs! All they need is a little information and some encouragement to do so. Disciples who are learning to reach lost people and start new groups are the best people I know to motivate to reach UPGs and UUPGs, especially if they are culturally or geographically nearby! Why wouldn’t we look to those in Nagaland and Mizoram to impact the Hindus of Assam? Or to those in Christian areas of Pakistan to reach the majority people? One key is to first equip them to be disciple makers in their Jerusalem rather than just church attendees. We must train them to make disciples, not just converts. There is great potential in mobilizing near-culture believers to the frontiers. But this process also involves training them first to make disciples at home. Are you ready?

About the Author:C. Anderson is passionate about seeing hundreds of Disciple-Making movements take off among the world’s unreached peoples. She has served as  a church planter, coach, and trainer. She has been a speaker about multiplying movements of disciples for the past twenty-five years. While most of her experience is in Asia, she was worked in other regions of the world as well. She writes a weekly blog at dmmsfrontiermissions.com

This article was first published in Mission Frontiers March/April 2024 edition | Seeking Movements Among Frontier People pages 40-42. It was used here with permission.

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A Lesson in Compassion

A Lesson in Compassion

Movement catalysts *Ethan and *Nicole were pondering together these profound words by Henri Nouwen: “Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.”

Suddenly, a phone call interrupted their reflection. Vishaan, a close friend, asked Ethan to accompany him in visiting his eunuch friends. Yes, eunuchs.

For many generations in the past, eunuchs served the Mughal rulers of India, playing pivotal roles in the Muslim courts. They provided protection for palace women, served as advisors to kings, and even acted as generals. However, after the British ousted the last Mughal ruler, eunuchs found themselves displaced. Palace life ceased. No longer valued and trusted, they found themselves thrust into a society which feared and ostracized them, considering them cursed.

Little has changed since. Nowadays in South Asia, eunuchs are mostly ignored (at best), and often feared and despised. Not every individual in a eunuch community is an actual eunuch; some are men living as women, while others suffer from genital deformities. Children born with such deformities are deemed cursed and are given to eunuch communities at early ages to live as outcasts.

Ethan admitted feeling uneasy about visiting the eunuch community, finding it strange to interact with people who look and sound like men but dress as women. Yet, he recognized that friendships with “outsiders” could also unsettle the eunuchs, given the abundance of abuse they endure compared to gestures of friendship. Trust does not come easily.

However, Vishaan had nurtured trust with them over time, which resulted in their requests for more visits, in which they asked him to discuss the Word and pray together. So, Ethan agreed to join Vishaan on a visit. He thought, “How could I say no?” It was hard to ignore an invitation from one of India’s most marginalized communities.

On Ethan’s third visit to a eunuch community with Vishaan, after a ninety-minute auto-rickshaw ride, they arrived at the outskirts of Delhi and entered the eunuchs’ home. They were warmly welcomed, and about ten ladies gathered. Vishaan led a prayer, followed by reading from the book of Isaiah about the Messiah. Ethan then shared the creation story in Hindi.

The eunuchs genuinely appreciated the Bible reading and the story of Adam and Eve. Some of the ladies were sick and requested prayer. Ethan suggested they should pray for one another in Jesus name, emphasizing that their own prayers (Ethan’s and Vishaan’s) did not hold any special power. God hears all prayers, and the power is in Jesus’ name. 

Their presence seemed to uplift the spirits of the eunuchs, and Ethan hoped that they each found solace in their time together. The eunuchs graciously served a delicious meal, and Ethan and Vishaan returned home in time for Ethan’s children to arrive from school.

What a stark contrast: one city, one day, two vastly different worlds. They had spent the morning with people rejected, hated, feared, and cursed. Neither Ethan nor Vishaan had ever experienced such prejudice. Their families loved them, and they had never directly faced hatred. They seemed to have nothing in common with the eunuch community. And yet…

Why had they invited Vishaan? Because they desired the same thing we all do: to know we’re not alone, to experience compassion. They invited Ethan and Vishaan because they wanted to feel God’s touch and encounter His presence.

Remember how the angel instructed Mary to name her baby Immanuel, meaning God with us? Why was that significant? To empathize means to feel what others feel. Jesus displayed God’s compassion, crossing the divide between divinity and humanity. He entered into human pain, brokenness, fear, and confusion. Today, He calls us to do the same.

*pseudonyms

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Buddhist Woman Healed of Cancer

Buddhist Woman Healed of Cancer

*Somchai lived in the bustling city of Bangkok. Life for the 26-year-old seemed to be crumbling around her. She was separated from her husband and distanced from her daughter. Her abdominal pain had turned out to be the same type of intestinal cancer that had taken her mother’s life when Somchai was just a girl.

Frail and worn out  from surgery and chemotherapy, Somchai clung to her Buddhist amulets, the last vestiges of hope in a world that offered little solace or peace. Depressed and hopeless, Somchai decided to go back to the quaint village where her mother had once lived before the allure of the big city called.

In this small village, Somchai fondly remembered the days she spent there with her mother. She even reunited with her Uncle *Sunan. Having returned from Bangkok a few years before himself, Sunan had come back with a mission to start a house church in his ancestral village. This vibrant community of new believers embraced Somchai, and after many months of fellowship and prayer with the house church, Somchai felt hopeful.

A few months later, surrounded by the prayers of her new church family, her uncle, and a movement catalyst, Somchai cast aside her Buddhist beliefs and confessed her faith in Christ. As she did, she felt a weight lift from her weary shoulders. She described it as feeling a rush, like something had left her body. She felt slightly nauseous and clammy, but oddly free. 

In the days that followed, miracles unfolded before the eyes of skeptics and believers alike. Somchai defied medical expectations. Not only did she surprise her doctors with a rapid recovery, but she put on weight. Even her countenance changed. As news of Somchai’s healing spread throughout the village, other villagers and even people from neighboring villages started to believe in Jesus.

Pray for Somchai and her daughter, now that the Lord has healed her physical body, pray that He would heal the relationship between her and her daughter. 

*pseudonyms

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