From Darkness to Light

From Darkness to Light

Ami found herself wasting away due to her struggles with alcohol abuse. Her days were consumed by card games, smoking, and binge-drinking with friends, often leading to entire days lost in the haze of intoxication and gambling. Her thoughts were perpetually muddled. She neglected her home, garden, and family, resulting in frequent clashes with her husband.

One day, Achara, a woman from Ami’s village, told her about Jesus and gave her a printed copy of the Gospel of Mark. Intrigued, Ami eagerly devoured the Gospel. The more she read, the more her desire waned for the destructive cycle of drinking and gambling. 

She said what she liked most about the Gospel of Mark was that she felt so much compassion for Jesus, and the more she read, the less she felt drawn to her bad lifestyle patterns. She cut ties with her old companions and abandoned the destructive habits. After becoming sober, Ami experienced a physical and emotional resurgence: gaining weight, revitalizing her health, and rediscovering her energy. She redirected her focus to her home, family, and nurturing her garden.

This transformation did not go unnoticed by her husband and daughter. Dao, Ami’s daughter, marveled at the positive changes. She remarked that their previously neglected home and kitchen now reflected order and care, thanks to Ami’s newfound commitment to Jesus.

Ami, now burdened for her family and their lack of knowledge about Jesus, fervently prayed for them. Despite initial hesitation, Dao began to trust in Jesus, inspired by her mother’s example and supported by their house church. Meanwhile, Ami’s husband Amree, initially fearful of reaction from the Buddhist community, boldly proclaimed his belief in Jesus.

As the family navigated this spiritual shift, Dao’s husband remained a point of concern. Pray that he too will see the light in Dao, Ami and Amree, and want that light as well.

*pseudonyms

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Mobilizing Near-Culture Movements to Reach Frontier Peoples

Mobilizing Near-Culture Movements to Reach Frontier Peoples

by C. Anderson

It happened a bit by accident. Perhaps it was God’s plan, His working behind the scenes. During the COVID pandemic, our online training programs rapidly exploded with new growth. We trained thousands of Global South believers who wanted to learn how to multiply disciples. Thrilled by the growth at first, we were also concerned. Many of these trainees were not from unreached peoples groups (UPGs). “Are we drifting from our focus?” we asked ourselves. Our vision was to see movements among UPGs and unengaged, unreached people groups (UUPGs). 

Yet, God brought us Christians who were hungry to learn how to multiply disciples. As is so often the case, His ways were higher, bigger, deeper, and more profound than my flimsy efforts and plans! Over the following years, we trained Global South Christians in how to be disciples who multiplied disciples in their own people groups. Their hearts were opened to the needs of frontier peoples around them. Today, many of our trainees and alumni are praying for, engaged with, and catalyzing movements among the least-reached people groups in their nations. 

Mobilizing near-culture Christians to reach frontier peoples is one of the most effective ways to reach the least reached. Should we intentionally focus more efforts on this task? 

Filtering for Movement Potential 

I began working with an apostolically gifted woman in West Africa about three years ago. 

I noticed her right away from her comments in some videos I saw. She was not only insightful; she also demonstrated sincerity and the capacity to dream big with God. 

Filtering for and noticing potential leaders is an important DMM/CPM trainer’s task. I kept my eye open for more comments from her. I reviewed her End Vision statement and listened to the Holy Spirit. After she completed a few modules, I felt a strong sense that she was someone with significant potential to launch a movement. I then reached out and offered a coaching call.

Our first call had to happen through an exchange of audio messages. Her internet was too poor to sustain video communication. She spoke with a thick accent and because of my West African upbringing, I was able to understand her well. Immediately, I noticed she was different from many other trainees. She lived in an area of the country with large numbers of unreached people. However, most of her evangelism and disciple making work was not among them. She primarily worked among animists and backslidden, nominal Christians, people from already-reached groups. 

Yet there was something about her that compelled me to invest time, prayer, and to be intentional about regular follow-ups. What did I notice? She had an obvious apostolic gift, a deep life of prayer, and a humble spirit. She also carried a distinct air of confidence flowing from her deep, burning passion for lost people to know Christ. 

After finishing the course, this trainee immediately implemented everything she learned. She also began training many others. Groups started, leaders were equipped, and they began to multiply. We made an onsite visit to meet her and others there in that nation. We planned to eat together and see what was happening. We met her husband and kids, spent time building relationships, and ate swallow along with other local African foods.

I encouraged her to do a bonus course called “How to Invite Muslims to Follow Jesus.” Not long after that, her children participated in a short online course that Disciple Makers Increase (DMI) offers for Global South youth called “Next Steps in Missions.” That simple but engaging course explains more about unreached peoples and why we must reach them.

The groups this sister started continued to multiply into several generations. More and more people came to know Jesus. Organic growth increased. Along with it, these new believers developed a deep commitment to obey the Great Commission, including the part that talks about all peoples. 

Today, the movement in that nation has grown to 13 generations. In the last six months, over six hundred have become disciples, and scores of new house churches have been started. They’ve also begun to send out apostolic teams to frontier people groups (FPGs) in their nation. 

In an onsite training session last year, they were challenged to go to the FPGs around them. Many stood in response to God’s call, saying they were willing to go, even if it cost them their lives. It has. This movement has had five martyrs this year. Others stood and declared, “We will send them!” And they have done that, too. 

New streams of the movement are now emerging in untouched and very dangerous areas of their land. Unreached people are coming to faith and being discipled. At least three new movements among frontier peoples have emerged from this first movement, which was initially predominant among what we’d classify as a “reached” people group. All this is happening without one dollar of outside money being sent to them. We are praying for many, many more frontier movements to grow from this movement and other near-culture movements we work with. 

An Acts 1:8 Strategy to Mobilize
Jesus said, “But you will receive power when the Holy Spirit comes on you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria,  and to the ends of the earth” (Acts 1:8 NIV). I wonder if we could think about this verse as saying something like, “The Holy Spirit is ready to give his power to you. Wait for it. Ask for it. Receive it. When you do, make disciples among your own people group, then go to nearby places where lost people are, then intentionally reach those in your area against whom you have a natural aversion or prejudice. And don’t forget to witness and share my love with people who are culturally and physically far away from you as well.” This passage gives us a beautiful strategy for mobilizing frontier workers. 

Five Ways to Engage Frontier Peoples Through Movements and Churches

1. Recognize we need the Holy Spirit’s power.
Little can be done apart from a manifestation of his power through us. While we immediately train everyone to share their faith, we also must help them to be filled with the Spirit and learn to exercise the Spirit’s gifts. 

2. All believers must learn to make disciples in their own people group in their own “Jerusalem.”
As I consider the Global Church, my heart longs for every congregation to train members to make disciples rather than just show up at an entertaining service. If European and American Christians became disciple makers first among their own people groups, they’d be far more likely to be used by God to reach Hindus, Muslims, and Buddhists. Every disciple must learn to make disciples everywhere!

3. Disciples need to learn to reach out to other towns and villages around them. Casting vision broadly enough is important. As the church or movement begins to send out ordinary people whose jobs or work takes them to nearby towns and areas, new groups can begin there as well. What would it look like if when people had to travel or move for work, we “sent” them to start new movements in those locations, rather than just saying goodbye and we hope you find another church there?

4. Disciples need to learn to share God’s love with people from groups they dislike. Take a moment to think about the makeup of a movement or church you work with. Are there any people groups or classes of people with whom they don’t have a natural affinity? Perhaps some barriers have historical wounds. How could you intentionally train disciples to overcome these challenges and build relational bridges of hope?

5. Disciples must be taught to care about and engage all people.
One of the best ways to do this is to begin with prayer. Once you motivate believers to pray for people groups around the world, you’re halfway there. God will begin to call people to go. Be intentional about catalyzing kingdom movements that have a heart for all people. 

Primed to Reach Frontier Peoples
A colleague recently said to me, “I’ve been told that movements don’t naturally jump over into UUPGs around them.” Given the example above, I was surprised to hear this. Emerging movements are primed and ready to reach FPGs! All they need is a little information and some encouragement to do so. Disciples who are learning to reach lost people and start new groups are the best people I know to motivate to reach UPGs and UUPGs, especially if they are culturally or geographically nearby! Why wouldn’t we look to those in Nagaland and Mizoram to impact the Hindus of Assam? Or to those in Christian areas of Pakistan to reach the majority people? One key is to first equip them to be disciple makers in their Jerusalem rather than just church attendees. We must train them to make disciples, not just converts. There is great potential in mobilizing near-culture believers to the frontiers. But this process also involves training them first to make disciples at home. Are you ready?

About the Author:C. Anderson is passionate about seeing hundreds of Disciple-Making movements take off among the world’s unreached peoples. She has served as  a church planter, coach, and trainer. She has been a speaker about multiplying movements of disciples for the past twenty-five years. While most of her experience is in Asia, she was worked in other regions of the world as well. She writes a weekly blog at dmmsfrontiermissions.com

This article was first published in Mission Frontiers March/April 2024 edition | Seeking Movements Among Frontier People pages 40-42. It was used here with permission.

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A Lesson in Compassion

A Lesson in Compassion

Movement catalysts *Ethan and *Nicole were pondering together these profound words by Henri Nouwen: “Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.”

Suddenly, a phone call interrupted their reflection. Vishaan, a close friend, asked Ethan to accompany him in visiting his eunuch friends. Yes, eunuchs.

For many generations in the past, eunuchs served the Mughal rulers of India, playing pivotal roles in the Muslim courts. They provided protection for palace women, served as advisors to kings, and even acted as generals. However, after the British ousted the last Mughal ruler, eunuchs found themselves displaced. Palace life ceased. No longer valued and trusted, they found themselves thrust into a society which feared and ostracized them, considering them cursed.

Little has changed since. Nowadays in South Asia, eunuchs are mostly ignored (at best), and often feared and despised. Not every individual in a eunuch community is an actual eunuch; some are men living as women, while others suffer from genital deformities. Children born with such deformities are deemed cursed and are given to eunuch communities at early ages to live as outcasts.

Ethan admitted feeling uneasy about visiting the eunuch community, finding it strange to interact with people who look and sound like men but dress as women. Yet, he recognized that friendships with “outsiders” could also unsettle the eunuchs, given the abundance of abuse they endure compared to gestures of friendship. Trust does not come easily.

However, Vishaan had nurtured trust with them over time, which resulted in their requests for more visits, in which they asked him to discuss the Word and pray together. So, Ethan agreed to join Vishaan on a visit. He thought, “How could I say no?” It was hard to ignore an invitation from one of India’s most marginalized communities.

On Ethan’s third visit to a eunuch community with Vishaan, after a ninety-minute auto-rickshaw ride, they arrived at the outskirts of Delhi and entered the eunuchs’ home. They were warmly welcomed, and about ten ladies gathered. Vishaan led a prayer, followed by reading from the book of Isaiah about the Messiah. Ethan then shared the creation story in Hindi.

The eunuchs genuinely appreciated the Bible reading and the story of Adam and Eve. Some of the ladies were sick and requested prayer. Ethan suggested they should pray for one another in Jesus name, emphasizing that their own prayers (Ethan’s and Vishaan’s) did not hold any special power. God hears all prayers, and the power is in Jesus’ name. 

Their presence seemed to uplift the spirits of the eunuchs, and Ethan hoped that they each found solace in their time together. The eunuchs graciously served a delicious meal, and Ethan and Vishaan returned home in time for Ethan’s children to arrive from school.

What a stark contrast: one city, one day, two vastly different worlds. They had spent the morning with people rejected, hated, feared, and cursed. Neither Ethan nor Vishaan had ever experienced such prejudice. Their families loved them, and they had never directly faced hatred. They seemed to have nothing in common with the eunuch community. And yet…

Why had they invited Vishaan? Because they desired the same thing we all do: to know we’re not alone, to experience compassion. They invited Ethan and Vishaan because they wanted to feel God’s touch and encounter His presence.

Remember how the angel instructed Mary to name her baby Immanuel, meaning God with us? Why was that significant? To empathize means to feel what others feel. Jesus displayed God’s compassion, crossing the divide between divinity and humanity. He entered into human pain, brokenness, fear, and confusion. Today, He calls us to do the same.

*pseudonyms

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Buddhist Woman Healed of Cancer

Buddhist Woman Healed of Cancer

*Somchai lived in the bustling city of Bangkok. Life for the 26-year-old seemed to be crumbling around her. She was separated from her husband and distanced from her daughter. Her abdominal pain had turned out to be the same type of intestinal cancer that had taken her mother’s life when Somchai was just a girl.

Frail and worn out  from surgery and chemotherapy, Somchai clung to her Buddhist amulets, the last vestiges of hope in a world that offered little solace or peace. Depressed and hopeless, Somchai decided to go back to the quaint village where her mother had once lived before the allure of the big city called.

In this small village, Somchai fondly remembered the days she spent there with her mother. She even reunited with her Uncle *Sunan. Having returned from Bangkok a few years before himself, Sunan had come back with a mission to start a house church in his ancestral village. This vibrant community of new believers embraced Somchai, and after many months of fellowship and prayer with the house church, Somchai felt hopeful.

A few months later, surrounded by the prayers of her new church family, her uncle, and a movement catalyst, Somchai cast aside her Buddhist beliefs and confessed her faith in Christ. As she did, she felt a weight lift from her weary shoulders. She described it as feeling a rush, like something had left her body. She felt slightly nauseous and clammy, but oddly free. 

In the days that followed, miracles unfolded before the eyes of skeptics and believers alike. Somchai defied medical expectations. Not only did she surprise her doctors with a rapid recovery, but she put on weight. Even her countenance changed. As news of Somchai’s healing spread throughout the village, other villagers and even people from neighboring villages started to believe in Jesus.

Pray for Somchai and her daughter, now that the Lord has healed her physical body, pray that He would heal the relationship between her and her daughter. 

*pseudonyms

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Sheep Make Sheep – What?

Sheep Make Sheep – What?

In Matthew 9:36-38, we read that Jesus told His first disciples the harvest is plentiful, but the laborers are few. He then stated His solution to the problem: pray for God to thrust out His children from their own places into the fields that are ripe for harvest. The harvest is ready. It just needs laborers to bring it in. 

We have heard these words before. In fact, they get repeated so often that it’s easy to miss their importance. In 2011, movement catalysts *Ethan and *Nicole began to wrestle with this description of the harvest. “Was Jesus right? Is the harvest actually plentiful?” They had to admit they believed the opposite: “A plentiful harvest, Jesus? Really? Lord, if only You knew how things are in this place! People aren’t interested in You or Your Kingdom.”  

They started to ask themselves some serious questions: “What if the bottleneck isn’t, in fact, with the lost but with us, His children? With me, His child?” They searched the Scriptures, asking the Lord to show them what they were missing. He showed them two things:

First, they read the parable of the Lost Sheep in Luke 15 with new eyes. In the story, the Shepherd doesn’t hang out with the found sheep. He goes out looking for the lost one. Ethan and Nicole asked themselves: “Who are we in this story?” Every time they had previously read the parable, they had put themselves in the position of the lost. But the truth is, Jesus had found them a long time ago. They were safe! So, where’s the shepherd? He’s out looking for the one who’s lost. 

Ethan and Nicole knew they wanted to be out with the Shepherd. The question was, practically, what would that take? For them, it meant freeing up schedules. They were so busy doing Christian things with Christians that they didn’t know many people who weren’t Christians. They realized they needed to stop spending so much time in the church. It was time to actually go OUT. If that’s where Jesus was, they wanted to be with Him there.  

Second, a simple statement from a dear friend engaged their hearts. He said, “Sheep make sheep.” What?! They stared dumbfounded at him as he explained, “Shepherds don’t make sheep. Sheep make sheep, naturally.” They realized that they had spent many years and much effort training shepherds (pastors, church leaders) to go make sheep. But, if sheep make sheep, then they needed to rethink everything.

As they searched the Scriptures, they were amazed to see how quickly Jesus equipped and released sheep (His disciples) to go and make other sheep, including those who knew little-to-nothing about Him, who came from ugly backgrounds or who had little-to-no education (e.g. Mark 5:19-20; John 4:28-30, 39). 

So, they changed their tactics. They began encouraging sheep to make other sheep, starting from their first encounter with Jesus and His Word. They said it like this: “Truth is not to be hoarded, but shared. With whom can you share this Bible story we studied today? With whom can you share your story of all Jesus has done for you?” 

They found that when new “sheep” were encouraged, even expected, to freely pass on to others all they were learning, they multiplied themselves. And it happened quickly. In one year, they made disciples of Jesus who made disciples, who made more disciples, seven times over.

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