Develop and Implement a Contextual Prayer Strategy

Develop and Implement a Contextual Prayer Strategy

by Jean Coles

Why develop a prayer strategy?

While my family served in Asia, my husband and I visited a team on an island a short flight away. They had experienced many setbacks to sharing Jesus with those around them. Their children often had nightmares, as did those who slept in the guest room of their house. The team leader’s wife struggled with depression and suicidal thoughts, which she had never experienced before moving to that location. Kingdom work and the team limped along. A prayer calendar had been developed by the team, but it encountered multiple setbacks and delays before it was finally printed. When the team investigated the spiritual history of that area, they discovered (among other things) that human sacrifice had been practiced there until the early 1900s.

When the prayer calendar was finally printed, that area was featured in the Global Prayer Digest also, which mobilized even more prayer. Prayer always precedes breakthrough. And, initial breakthroughs came, and the work continues to this day. So also do the challenges and the need for more focused prayer.

As Walter Wink wrote:
Intercessory prayer is spiritual defiance of what is in the name of what God has promised. Intercession visualizes an alternative future to the one apparently fated by the momentum of current forces. Prayer infuses the air of a time yet to be into the suffocating atmosphere of the present. … History belongs to the intercessors who believe the future into being. … Even a small number of people, firmly committed to the new inevitability on which they have fixed their imaginations, can decisively affect the shape the future takes.

Scripture teaches much about the importance of prayer. It highlights praying effectively and fervently, in holiness: The prayer of a righteous person has great power as it is working. (James 5:16b). It teaches us to pray together in agreement with others: Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father in heaven (Matt. 18:19). And it encourages us to pray always with rejoicing and thanksgiving: Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thess. 5:16-18). Much more could be said about Scripture’s teaching on prayer.

How can we pray more effectively?

Our God invites us into deep relationship with himself and prayer is a very important part of that relationship. It involves asking, listening, resting, abiding, seeking, and more. It’s not meant to be part of a checklist. Praying is about communicating with the Heavenly Father. Praying more effectively is about growing in connection with our Lord, aligning with His heart and purposes, seeking Him above all, and living in holiness. As we spend time with our King, we grow in faith and joy, and in recognizing that He is good and delights in hearing our prayers and answering them.

One way to grow in praying more effectively is to learn from prayer strategies in Scripture. To mention only a couple of many, in 2 Corinthians 10:3-5 we learn that we have been given divine power to tear down1 strongholds. John 14:12-14 teaches us to believe and ask in Jesus’ name. Esther mobilized backup prayer and fasting before asking the king for help (Esther 4:12-17).

Looking at the following two passages gives insight into the prayer strategy of identifying strongholds, hindrances to the advance of God’s kingdom in a location, situation, or group of people (2 Cor. 10:3-6), and kingdom opposites, what it might look like for God’s kingdom to come and His will to be done in that place (Matt. 6:9-13).

Strongholds in a people or place can affect lost people, disciples, and gospel messengers. Negative effects can include nightmares, suicidal thoughts, division, intrusive thoughts, anger, infighting, fear, intimidation, sexual sin, unfaithfulness, miscommunication, sickness, and more. All too often these challenges debilitate God’s people. Yet God’s good plan is to give His people victory over the stronghold, then have them bring this victory to the lost, setting captives free. In this process, strongholds are demolished, God’s kingdom expands, and He gets all the glory.

When we first moved to Asia, a huge stronghold in my life was fear. It was also a stronghold among the Unreached People Group we sought to serve. As God set me free from fear, He led me to deeper faith and hope. Then I was more able to pray this same victory for those around me. God gave me significant insights about that road, which I was able to pass along to others. One fruit of this was the birth of Wholeness Prayer (www. freemin.org), which God has since used to set many spiritual and emotional captives free, as He speaks to the roots of the issues involved.

Another place my husband and I lived in Asia suffered from a stronghold of division. A kingdom opposite to that is unity. A related key Scripture is John 17. Many of the churches in that city regularly join together to pray for unity. They also hold multi-denominational events and seek to speak well of one another.

Once strongholds are identified, they can be integrated into a broader prayer strategy. For example, if the strongholds are nightmares, intimidation, and intrusive thoughts, a prayer strategy might include putting on the armor of God, rejoicing in the power of God, and developing a month-long prayer campaign.

Develop an effective prayer strategy

A first step is to identify key strongholds hindering kingdom advance in a group or location. This can be done through prayerful observation, asking key questions to cultural insiders, researching the history of the location or group, and spending time in prayer (as a group and individually) asking God to reveal whatever we need to know about strongholds affecting that location or group.

Follow-up steps include prayerfully seeking to identify kingdom opposites for each of these strongholds, identifying key Scriptures that connect with these, then using those Scriptures as the basis for effective prayer. Once you’ve created and implemented your prayer strategy, you’ll want to periodically evaluate it, then update it as needed.

Real Strongholds, Real Strategies

After moving to a new location in Asia, I noticed that I was more inclined to be irritated with my husband. I would hear a voice in my head saying, “Find something to get irritated at him about.” Since that’s not a common issue for us, I started asking other workers in that area if they were also experiencing this. They were! So, a group of us began to pray together about this stronghold we’d identified. Once this stronghold was brought into the light, its power decreased.

In that situation, one potential kingdom opposite we could have focused on is thankfulness. A related verse is 1 Thessalonians 5:18: Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

A prayer strategy we might have chosen would be for this group to pray weekly about this issue, and invite others to do the same, and ask God to birth thankfulness in His people and in that location. An additional step could be to see how we could practice and model thankfulness and hold each other accountable to do so.

Think about your context (or the one for which you are interceding). What strongholds are there? Then, consider:

  1. When do you plan to pray (rhythms of prayer)?
  2. What are you planning to pray (prayer strategy)?
  3. Who will you share your prayer initiative with?
  4. Who will you pray with?
  5.  What are the next steps?

What does it mean to multiply prayer?

It’s often helpful for many people to join together in agreement about a hindrance to kingdom advance. There is kingdom power when one person prays. And there is power where two or more are gathered in his name, agreeing together about what they are asking God to accomplish.

Key ways to multiply prayer include: (1) more and more people praying, (2) praying longer or more frequently, (3) praying more strategically (e.g., using strategies from Scripture), (4) praying more fervently or from a place of increased desperation, (5) praying from a place of deeper connection with God, and (6) praying from a place of greater purity or deeper surrender.

Extraordinary prayer has preceded every Church Planting Movement we know of. It goes beyond the ordinary in commitment, desperation, frequency, and/or quality, with the goal of engaging with God at a deeper level. The following are extraordinary prayer strategies organized by the acronym PRAY2:

Prepare the way for the coming of His kingdom: prayer as strategy; listening prayer; prayer mobilization, training and team building and prayer shield teams and prayer research-which is Spirit- guided research into the supernatural underpinnings of reality to help produce more informed, effective intercession and outreach.

Restore God’s rightful rule: prayer worship warfare, i.e. raising the waterline of God’s manifest presence through worship, engaging with God, proclaiming His will, and exercising His delegated authority through supplication and obedience; prayer as member health; prayer as representational repentance and reconciliation; prayer and crisis response; and prayer and suffering.

Advance of His kingdom for His glory: prayer walking-when we carry His presence as we move prayer out of the church building or home and into the community; prayer power evangelism; prayer as spiritual warfare, i.e. taking authority over spiritual powers and strongholds hindering the advance of God’s kingdom; prayer and fasting for breakthroughs; and prayer presence.

Yearn for the now-but-not-yet kingdom to come: prayer yearning for maturity; prayer yearning for the full harvest-pressing forward with urgency to reap the white harvest that the Lamb who was slain receive His full reward; prayer yearning for kingdom transformation; and prayer yearning for our Bridegroom.

Consider which of these extraordinary prayer strategies you might want to include in your personal prayer strategy.

Length of prayer strategies

Prayer strategies may span short, medium, or long-term timelines. They may involve just a few people or even millions, praying individually and together. One shorter prayer initiative I pursued was fervent prayer for one of our sons while he was hospitalized with dengue fever. In God’s graciousness, He granted complete healing in a relatively short period of time.

In “Gaining Church Planting Momentum During COVID-19,” Aila Tasse described their responses to numerous challenges COVID-19 brought to their ministry in 2020:

Our first response was prayer. In mid-March we called for prayer among all our team members: our core team and our country leaders, representing all the countries where we work. We all started praying at the same time, using WhatsApp to distribute the prayers. We prayed that God would sustain the movement, because we realized that leaders and families were suddenly losing all their sources of income. Prayer was very key for us to keep the momentum. We all started praying, especially on Tuesdays and Thursdays. We called for fasting on Wednesdays. It was a whole day of fasting every week, which still continues today.

He later described God’s provision in response to their prayers:

I looked at what has happened in the last 15 years of our movement in East Africa, and 2020 was the peak. We saw 1,300 churches planted in just that one year. This was amazing because earlier in the year, we had scaled down our goals by 30%; we said we’ll trust God for 600 to 800 new churches. But God took us way beyond that, as only He can do. I could hardly believe it, as all the teams presented their data for the year. I had to see the graphs and look for myself at people group by people group.4

A lifelong prayer that I, and many others, are committed to pursue is for John 17 unity and shalom wholeness in the global Church. Whatever the length of the prayer strategy, and however you update it over time, keep praying and persevering in faith. As my brother, JFK Mensah, so aptly described,

We must believe in the weapons of our warfare. Over time there is no curse that can’t be broken. To believe otherwise is to believe a lie. Have courage! You are seated with Christ in heavenly places. You are tiny, but the weapons are mighty.5

Whatever God calls you to pray for, don’t stop. Align with His vision and promises and pray them into being. His victory is certain. He is bigger and more powerful than any problem, and all problems combined. Rejoice in Him, worship with joy, and give thanks in all circumstances. As He answers your prayers, give appropriate testimony (consistent with confidentiality). And give Him all the praise and glory.

Steps to develop a prayer strategy

Here are some steps for developing and implementing a prayer strategy in response to an ongoing situation.

  •   Develop the prayer strategy (as a group).
  •   What strongholds/hindrances are factors in this situation?
  •  How are they affecting the lost, the church, individuals, families, groups, and/or field workers?
  •  What are the historical roots of these strongholds or hindrances?
  •   What kingdom opposites do you sense God wants to bring in their place?
  •  What verses connect with each of these kingdom opposites?
  •  What initial prayer strategy will you pursue? i.e., Who, when, how, where, and resources, rhythms, or other activities.
  •  What prayer materials will you create?
  •  What rhythms of prayer will you pursue?
  •  How will this multiply prayer?
  •  Implement the prayer strategy.
  •  Periodically evaluate and update the prayer strategy.
  •  What progress has been made?
  •  In what ways is the situation unchanged?
  •  How have the challenges and opportunities changed?
  •  Based on the above, how will you update your prayer strategy?
  •  Repeat as new situations arise.

About the Author: Jean and her husband Dave served in Indonesia for 24 years, is founder of Freedom for the Captives Ministries (freemin.org), and author of Becoming Whole a prayer resource. She serves as Beyond’s (beyond.org) Director of Prayer Strategies and Associate to the VP of Team Development.

This article was first published in Mission Frontiers: Mar/April 2023 Edition pages 16-20. It was used here with permission.

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Want to Learn More About Movements? Watch our Six Simple Shifts Video

Wife-Beating Drunk Meets Jesus

Wife-Beating Drunk Meets Jesus

After she became Jesus’ disciple, Gia* began to share her testimony with others in her village. Her testimony and the power of God’s word brought many, including Elif*, to faith in Jesus. 

Elif’s husband, Rahj*, became angry and threatened to harm Gia. He was known throughout the village as an alcoholic who beat his wife regularly and had even threatened to kill her. Gia decided to leave town for a little while. 

Meanwhile, Elif prayed for her husband. “If Gia’s Jesus truly is real,” she reasoned, “then he will change my husband’s heart.” One day, while Elif was praying, Rahj found some pages from a New Testament and read them. God opened his eyes, and Rahj decided to follow Jesus. From that point on, he was changed. He stopped drinking and beating his wife. God answered Elif’s prayers. After Rahj came to faith, Gia returned to the village. 

Before long, Gia and Rahj decided to have a prayer and testimony night in their village. Rahj wanted to provide food for those who came — his way of showing that he had changed. Around 150 people showed up, roughly 35 households. These families were both Muslims and Hindus. 

Gia and Rahj shared their testimonies, led a prayer time, worshiped Jesus through songs, and shared how Jesus changes people and frees them from demonic powers. Many of the families wanted to start listening to gospel stories. 

They began listening to the Bible from mp3 speakers, obeying what they learned, and sharing the stories with others. More than 50 new families have requested to have Jesus’ stories to bring to their communities. And recently, six new people obeyed God by being baptized!  

*pseudonyms

IN SPITE OF THE BEATINGS
Unfortunately, her husband didn’t like her going to these meetings. He beat her after each one. He had no job… read more 

IT MUST BE JESUS WHO DID THIS
*Uhn was the town drunk and the senior patriarch of his large extended family. Over a year ago, a movement catalyst,… read more

THE DETERMINED NEW DISCIPLE
I don’t want you to tell my people about Jesus. It is my duty to tell them, and I passionately want to, but I, … read more 

Revitalized Vision for Reaching the Lost

Revitalized Vision for Reaching the Lost

Recently Greg* and one of his local partners started meeting with a group of tribal believers to cast vision for multiplying disciples, and encourage them to obey Jesus’ commission in Matthew 28. Many of these precious brothers and sisters are farmers and laborers, some of whom trek over six miles through the forest and over steep hills to meet in a church building made of mud and thatch. 

Starting with Old Testament Scripture, Greg and his partner showed how Father God’s heart has longed for all peoples and nations from the beginning. They shared how Jesus lived his life as a pattern for us to follow, then gave his disciples the responsibility of the Great Commission. By the third visit, they sensed the people were accepting their responsibility to obey Jesus. Greg asked what experiences they’d recently had in trying to share the Good News with unbelievers. 

One young man stood up and said, “Brother, I am only a simple mason. I don’t know much. But after you shared about the simple ways we can engage those around us in conversation, I had an opportunity. On the job that day, rather than taking along friends I already knew, I purposely asked my boss to choose people to work with me. The two men I ended up with were brothers. They come from a nearby town that has few or no believers. When they saw my behavior and that I was not chewing “gutka” (the local tobacco-like substance), they asked me why. This started a conversation about how my life has changed. These brothers were impressed with my testimony and invited me to visit them at their home. This town is new for us, and my wife and I are praying for a chance to go meet with these men and their families to share the Good News.” 

After that brother sat down, Greg pointed out that since they live among so many unreached people, their places of work and the activities of their daily lives can provide many opportunities to share the Good News. Everyone accepted the challenge of finding new people and places to share the Good News before meeting again. When the local pastor stood to pray, he told Jesus they wanted to share with many people and asked Jesus to show them all how and where to find persons of peace. 

Pray for this group of energized followers to be directed by the Spirit and to have rich and fruitful conversations with many in their communities. Ask that these conversations would lead to Bible studies and new generations of multiplying disciples.

*pseudonym

WHAT CAN I DO vs WHAT NEEDS TO BE DONE
… we’ve had the privilege to walk beside others who have seen great fruit in ministry, and as we’ve constantly been willing  read more …

GOING OUT AMONG THE LOST
The women started a conversation, sharing upfront that they were followers of Isa (Jesus). They found the couple to be friendly and polite. In the course of talking read more …

DO YOU GO BEYOND THE FOUR WALLS?

The idea of reaching lost people more effectively by going outside the four walls of the church is daunting. Choosing to go to the lost …read more …

When Tradition Clashes: A Story of Humility and Discovery

When Tradition Clashes: A Story of Humility and Discovery

When a Christian woman visited another state in India last year, she met some believers from the North India movement. She was attracted to the simple way they love and obey Jesus and wondered if they could help her and her husband with their ministry in Goa. She called Sanjay* to ask if he would train some of their church people in this “new” approach to discipling. He readily agreed.

Here’s a translation of Sanjay’s trip report:

I went to a lady’s house. They didn’t know me. I didn’t know them. They thought I was coming to show off like other ministry leaders. They asked where I was going to sleep that night. I can sleep in your house; the floor is fine. They didn’t expect that. [I could see that the woman ] distrusted me [because I didn’t act the way a typical minister would]. I lived simply. I didn’t need the fancy chair, special introduction, or fancy treatment. I came to work, not for a holiday or to be honored.

We had the meeting. Many people came, especially ladies. I shared about [the importance of having spiritual] generations, making disciples, DBS [discovery Bible study], and working with the poor, even without money. They loved it. 

But the woman looked very disturbed. I can tell you are angry, I said. What is the problem? She said she felt judged by all I had shared. I had stressed things they hadn’t done. I am not judging you, I replied. I am just looking at what Jesus commanded us to do. Nothing else.  

After our conversation, she decided this was good teaching. But her husband didn’t like any of it. He wanted me to be like other Christian leaders. He thought I must be trying to trick or cheat them because [my presentation] wasn’t nice or fancy, and I didn’t want special treatment.

The husband and wife talked after lunch. I learned later that the man was so angry with his wife for changing her mind about me and this work that he slapped her face.

After lunch, we met with a different group. Again, I spoke about generational growth, disciple-making, and DBS. The husband was resistant to the end. He said, Tell us how much you will pay us, and then we will do this work. I told him, If you work for the Lord, the Lord will pay you. I will not.

The Lord gave me an idea. I asked, Would any of you like to know more about this work? A few said Yes. When it was time to leave, I gave the man and his wife a small gift of money as thanks for my stay. I welcomed them to contact me if they want to pursue this work. I also told them that a few people wanted to know more. Since no one is getting paid, the man agreed that I could work directly with the interested ones [bypassing him]. 

I thank the Lord. Through this man who’s not good-hearted, the Lord connected me with eight sincere people. This month, I will do some online training with them, and I will return and continue to train those applying what they learn.

Talk about obeying Jesus’ new command! Sanjay didn’t shy away from the woman when he saw her upset. He pressed in. In doing so, he obeyed Christ’s command to love as He loves. Please join us in praying for this husband and wife in Goa. Pray, too, for these eight people eager to apply what they heard. May they bear abundant, lasting fruit.

*pseudonym

8 MONTHS, 5 GENERATIONS 64 BAPTIZED
“When we see generational growth, we know the work is going well….If we don’t have generational growth after 5 or 6 trainings, something is read more …

THE QUIET GUY DISAPPEARED
Sanjay and John, national partners of BEYOND’s South Asian field leaders, conducted a series of disciple-making trainings in Northern India. One of the participants read more …

BALKING AT BAPTISM
In North India, the Banjara are a poor and marginalized people. They live in tents next to open sewage at the side of the road. They eat leftovers that people throw to dogs.  read more …

What Must Be Done?

What Must Be Done?

by Stan Parks

In some movements, the obedience question is “Since this Bible passage is true, how will you apply this in your life this week?” As you have read about movements starting movements, you might ask, “In light of this, what shall I do now?” An even better question is not, “What can I do?” but “What must be done?”

We don’t expect these movements to reach the world by themselves. God invites his global body to be part of finishing the Great Commission. We each have a part to play.

A seminary professor was urging prospective American church leaders to redistribute God’s resources to the rest of the world instead of lavishing it on ourselves. He said, “I say it respectfully, but I say it forcefully. God is not that stupid a general.” The disciples in movements are our most effective and strategic frontline Gospel messengers. We need to realign our Great Commission efforts to fully support them.

They are not asking or waiting for logistical and financial support to reach other people groups. They are already reaching out because they are empowered by the Holy Spirit and driven by their love for the lost and their desire to glorify God. But they recognize help from outside can enable them to reach more groups more quickly.

We need to avoid a misplaced nationalism that says, “Citizens of each nation must reach all their unreached peoples and places with no outside help, lest we promote dependency.” The  movements  are not asking for help  for  their  internal  costs  (to develop and sustain their movements). They fund those things locally. Yet as they plan and work to reach groups outside themselves, we can come alongside them and help with reaching each and every unreached group.

Six principles for helping movements should inform us all, regardless of our role.

  1. Prayer is first. The importance of prayer cannot be overstated. Informed, strategic prayer must be the foundation of every effort to reach the unreached. We are in a spiritual battle for the eternal souls of men, women, and  children.  We can’t afford to fight with earthly weapons. Every disciple of Jesus can play an important part in this, no matter their location or situation.
  2. Aim for holistic Church Planting Movements (CPM), not for various ministries as an end in themselves. CPMs are not one type of ministry alongside other types of ministries. Community development, medical work, arts, media, and Bible translation — all can both help begin CPMs and blossom as fruit of CPMs. As Jesus establishes his church, all the various types of transformative ministries will arise from within the church in that culture and community.
  3. The entire body of Christ is needed. 1 Corinthians 12 shows the need for honoring and collaborating with the whole body of Christ.
  4. True partnership among local disciples and outsiders. National and international outsiders need to defer to the necessary leadership of local disciples. At the same time, local leaders need to humbly encourage true partnerships.
  5. Funding should empower. All too often money  is given in a disempowering and dishonoring manner. Funding should be based on outcomes rather than activities, particularly when these movements have a long record of fruitfulness. One exciting model is foundations prioritizing assistance for movements and setting up task forces of movement catalysts and leaders to help evaluate the proposals.
  6. Cooperation not control. Many  movements have arisen from cooperation among national and international denominations, churches, seminaries, and agencies. This requires honoring one another despite different approaches, while honestly evaluating the impact of various efforts.

As you consider ways to help movements cascade, keep these things in mind.

1) Movements are not waiting for you to volunteer. You will need to patiently and graciously offer your help without demanding anything from movement leaders. You can imagine the load they carry, with movements doubling every 3.5 years, while trying to reach out to new peoples and places. And most live and serve in the midst of brutal governmental and religious opposition and persecution.

2) You may not be able to connect directly with movement leaders, due to security, their lack of time, or other considerations. But there are other ways to serve.

3) Movement leaders are looking for people to first and foremost be their brothers and sisters. As relationships and trust are built, possibilities for you to help may emerge.

4) You need to do all you can to learn about movements and become a movement practitioner right where you are. Your potential for being helpful is greater if you yourself are living a disciple-making lifestyle.

You may be called to be a Movement Servant. (See “Movement Servants Needed!” in MF May-June 2021, 37-41 and “Movement Servants — Helping Movements Multiply” in MF Nov-Dec 2022 for some specific ways you might help.) This involves patiently preparing yourself, and at the right times doing your best to do anything and everything asked of you by the movement(s) you serve.

However, you do not have to be a full-time movement servant to help. You could help in a wide variety of ways, including prayer, research, crisis response, medicine,  community   development, business for access to new areas, media 4 movements, funding, technology, Bible and media distribution, administrative help, supervising interns, etc. ‘For up-to-date information about these items and other possibilities, email us at cascade@2414now.net

Individuals, teams, churches, organizations, and agencies — what could you do to involve (or better involve) your entire group in these efforts? What could you give up? What could you change? Are you willing to make radical changes?

We thank God for what he is doing through movements in our day. Especially for the spontaneous multiplication of movements planting other movements among the unreached. Are you willing to lay aside whatever you need to, in order to be a part of doing whatever it takes to see movements in every unreached people and place in this generation?

About the Author: Stan is a Church Planting Movements trainer and a coach for leaders of Church Planting Movements around the world. He has been serving Unreached People Groups since 1994 while based in Indonesia, Singapore and Dubai. He is Co-Facilitator of the 24:14 Coalition which is focused on Kingdom Movement engagements in every Unreached People and place by 2025.

This article was first published in Mission Frontiers: Cascading Gospel: Movements Starting Movements, Jan/Feb 2023, pages 38-39. It was used here with permission.

Interested in ways to get involved?  Talk to Us
Want to Learn More About Movements? Watch our Six Simple Shifts Video