What Must Be Done?

What Must Be Done?

by Stan Parks

In some movements, the obedience question is “Since this Bible passage is true, how will you apply this in your life this week?” As you have read about movements starting movements, you might ask, “In light of this, what shall I do now?” An even better question is not, “What can I do?” but “What must be done?”

We don’t expect these movements to reach the world by themselves. God invites his global body to be part of finishing the Great Commission. We each have a part to play.

A seminary professor was urging prospective American church leaders to redistribute God’s resources to the rest of the world instead of lavishing it on ourselves. He said, “I say it respectfully, but I say it forcefully. God is not that stupid a general.” The disciples in movements are our most effective and strategic frontline Gospel messengers. We need to realign our Great Commission efforts to fully support them.

They are not asking or waiting for logistical and financial support to reach other people groups. They are already reaching out because they are empowered by the Holy Spirit and driven by their love for the lost and their desire to glorify God. But they recognize help from outside can enable them to reach more groups more quickly.

We need to avoid a misplaced nationalism that says, “Citizens of each nation must reach all their unreached peoples and places with no outside help, lest we promote dependency.” The  movements  are not asking for help  for  their  internal  costs  (to develop and sustain their movements). They fund those things locally. Yet as they plan and work to reach groups outside themselves, we can come alongside them and help with reaching each and every unreached group.

Six principles for helping movements should inform us all, regardless of our role.

  1. Prayer is first. The importance of prayer cannot be overstated. Informed, strategic prayer must be the foundation of every effort to reach the unreached. We are in a spiritual battle for the eternal souls of men, women, and  children.  We can’t afford to fight with earthly weapons. Every disciple of Jesus can play an important part in this, no matter their location or situation.
  2. Aim for holistic Church Planting Movements (CPM), not for various ministries as an end in themselves. CPMs are not one type of ministry alongside other types of ministries. Community development, medical work, arts, media, and Bible translation — all can both help begin CPMs and blossom as fruit of CPMs. As Jesus establishes his church, all the various types of transformative ministries will arise from within the church in that culture and community.
  3. The entire body of Christ is needed. 1 Corinthians 12 shows the need for honoring and collaborating with the whole body of Christ.
  4. True partnership among local disciples and outsiders. National and international outsiders need to defer to the necessary leadership of local disciples. At the same time, local leaders need to humbly encourage true partnerships.
  5. Funding should empower. All too often money  is given in a disempowering and dishonoring manner. Funding should be based on outcomes rather than activities, particularly when these movements have a long record of fruitfulness. One exciting model is foundations prioritizing assistance for movements and setting up task forces of movement catalysts and leaders to help evaluate the proposals.
  6. Cooperation not control. Many  movements have arisen from cooperation among national and international denominations, churches, seminaries, and agencies. This requires honoring one another despite different approaches, while honestly evaluating the impact of various efforts.

As you consider ways to help movements cascade, keep these things in mind.

1) Movements are not waiting for you to volunteer. You will need to patiently and graciously offer your help without demanding anything from movement leaders. You can imagine the load they carry, with movements doubling every 3.5 years, while trying to reach out to new peoples and places. And most live and serve in the midst of brutal governmental and religious opposition and persecution.

2) You may not be able to connect directly with movement leaders, due to security, their lack of time, or other considerations. But there are other ways to serve.

3) Movement leaders are looking for people to first and foremost be their brothers and sisters. As relationships and trust are built, possibilities for you to help may emerge.

4) You need to do all you can to learn about movements and become a movement practitioner right where you are. Your potential for being helpful is greater if you yourself are living a disciple-making lifestyle.

You may be called to be a Movement Servant. (See “Movement Servants Needed!” in MF May-June 2021, 37-41 and “Movement Servants — Helping Movements Multiply” in MF Nov-Dec 2022 for some specific ways you might help.) This involves patiently preparing yourself, and at the right times doing your best to do anything and everything asked of you by the movement(s) you serve.

However, you do not have to be a full-time movement servant to help. You could help in a wide variety of ways, including prayer, research, crisis response, medicine,  community   development, business for access to new areas, media 4 movements, funding, technology, Bible and media distribution, administrative help, supervising interns, etc. ‘For up-to-date information about these items and other possibilities, email us at cascade@2414now.net

Individuals, teams, churches, organizations, and agencies — what could you do to involve (or better involve) your entire group in these efforts? What could you give up? What could you change? Are you willing to make radical changes?

We thank God for what he is doing through movements in our day. Especially for the spontaneous multiplication of movements planting other movements among the unreached. Are you willing to lay aside whatever you need to, in order to be a part of doing whatever it takes to see movements in every unreached people and place in this generation?

About the Author: Stan is a Church Planting Movements trainer and a coach for leaders of Church Planting Movements around the world. He has been serving Unreached People Groups since 1994 while based in Indonesia, Singapore and Dubai. He is Co-Facilitator of the 24:14 Coalition which is focused on Kingdom Movement engagements in every Unreached People and place by 2025.

This article was first published in Mission Frontiers: Cascading Gospel: Movements Starting Movements, Jan/Feb 2023, pages 38-39. It was used here with permission.

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Lack of Harvesters Leads to Rotten Fruit

Lack of Harvesters Leads to Rotten Fruit

Recently Reina*, a BEYOND field worker, was approached by a foreign worker from another organization. “I want you to let me know if you have any local workers in your network who would partner with me for an unengaged, unreached people group (UUPG). I’m only looking for godly people who are highly mature, thoroughly tested, and impervious to temptation; those who know suffering and can take it.” Interestingly, he did not offer to come alongside and develop those who might feel called to that particular UUPG.

Reina’s playful side wanted to respond, “So, what you are looking for is a ready-made disciple like the Apostle Paul?” “Thankfully,” she says, “grace and mercy in the nudging of the Holy Spirit’s conviction prevented that response.”

Reina reflects, “In Matthew 9:37-38, Jesus admonishes the disciples: ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’

“Many times the fruit goes rotten for lack of harvesters among unreached people groups (UPGs). In Western cultures, instant gratification is generally the norm. Fast food drive-thru is the main course for millions. Our Western culture craves the satisfaction of every longing, every impulse. And we want it all instantaneously, not later; certainly not through a process.  

“This is far from the process of developing disciple makers we see in Disciple Making Movements (DMM). When starting from scratch, we often feel worn out from pouring into others’ lives. But that is what we do as disciples of the Lord Jesus: we make reproducing disciples. We follow the patterns Jesus laid out, as we select others into whom we pour patterns of discipleship. God led Barnabas and Paul to disciple faithful, available, teachable people.

“In the DMM process, we often start with a lump of clay. That pretty much sums up the condition of our hearts before God molds us into Christ-like displays, obedience-based followers, and worship-thirsty disciple makers. He intends to be made famous through us, his desired vessels of honor, for His honor.

“Much to the dismay of many Western missionaries, discipleship of an oikos (a household/relational group) and indigenous leaders is a long and messy process. There are no ready-made, pre-trained disciple makers among UPGs.

“That is one of the main reasons these groups remain unreached. Few disciple makers are going to them. Even near-culture Christians often have areas of bondage in their lives which need the redemptive power of Christ – so they can walk in freedom and become vessels of honor. Isn’t that true of each of us?

“We cannot shy away from the process of disciple making with those whom God is raising up among near-culture laborers and alongside indigenous persons of peace (Luke 10:6) and their respective oikos.

Making disciples through Discovery Bible Study helps reduce harmful dependency. I love that reality. I love that from the start, as we partner with the Holy Spirit and God’s Word, we can invite others to engage with the Father and effectively share with others in this way. Through this process, God’s Spirit multiplies obedient worshipers and servants of Jesus, to the glory of His Name.” 

*pseudonym

GIVE UP YOUR WAY: A KEY DISCIPLE-MAKING COMPONENT
They felt led to move to a new area and start a ministry that would open the region to the gospel for the first time. By seeking the Lord themselves, read more …

10 CHARACTERISTICS OF A BOOK OF ACTS CHURCH
A group covenants to follow Jesus together. They are baptized and study and obey God’s word together. They fellowship together and care for one another … read more …

Remember Gia, the Determined New Disciple?

Remember Gia, the Determined New Disciple?

Gia* knocked on Samir’s* door. “I am Gia, a cousin of Bahar.* I am a village chief of Azville,* and now I am a disciple of Jesus. I believe that our Father is the Father of unity, not disunity. I believe there are hundreds of people in my village who are ready to become followers of Jesus too. I don’t want you to tell my people about Jesus. It is my duty to tell them, and I passionately want to, but I don’t know how. Please train me on how to reach my village.”

Over the next several hours, Gia told Samir her story: about her love for Jesus and her desire to reach her whole village. She repeatedly stressed that she didn’t want outsiders to do the work, but that she and her family wanted to share the Good News.

Later that day, Samir messaged Frank* about Gia’s visit: “I have learned throughout our training and coaching times about looking for and staying with the person of peace. This is key. In Azville, the other Christians didn’t understand the importance of Luke 10. Instead of looking for the person of peace and staying with that family, they went from house to house and ended up creating a fight in Gia’s village. They caused disunity, thus they lost the opportunity to share the Good News. This makes me very sad.… But the Father has used this to teach me the importance of Luke 10. And now, Gia is ready to be trained and lead her village to Jesus. She doesn’t want to lean on us or any others. She wants to share the gospel herself. And I believe the Father is going to use this situation to see many, many churches started in this area.”

Through sharing her testimony and having spiritual conversations with people, Gia has seen several people choose to become followers of Jesus. At Gia’s request, Samir and his co-laborers traveled to her village. They encouraged her with the story of the Samaritan woman at the well (John 4) who reached her village without any training, simply because she met Jesus. Gia received mp3 speakers loaded with Bible stories, so she and others can listen as a group, apply what they learn in practical steps of obedience, and share it with others. 

*pseudonyms

CAN CHRISTIANS MESS UP THE PLAN?
They didn’t know the local culture, local practices, or the local language. Although they most likely had good intentions, their visits caused much division. read more …

A BAG OF CUCUMBERS: LUKE 10 WAGES
They called out to the man. He awoke, and they began by saying, “We’ve come to tell you important good news of Jesus, who has come to help people …” read more …

A MODERN DAY LUKE 10 STORY
Natalie* and her friends followed the promptings of the Holy Spirit and traveled to a new town in the large Muslim nation where they live. read more …

God’s Ideas Open Doors

God’s Ideas Open Doors

Danish* has been involved with some churches in the Arab world for over 30 years. By God’s grace, they have accepted him as a spiritual father figure. For the last five or six years, he has been talking to them about and training them in strategies for disciple-making movements (DMM).

When he first brought up DMM practices, the people were resistant to receiving them, but because of their trust and long-standing relationship with Danish, they listened politely.

“Time after time,” Danish declares, “the Lord has given me new approaches for presenting DMM based on the biblical text.”

For these churches, the Lord showed Danish something in the Book of Acts. Danish explains: “Who started the early church? The Jerusalem church. It was the church that took the gospel to the Gentiles. Yes, it was not easy. Yes, they waited for 14 years — they delayed their mission to start the gospel among the Gentiles. But in the end, they did. This is the idea the Lord gave to me, and I tell it to every traditional local church there. ‘DMM is not replacing you; you are here as the Jerusalem mother church. And you can send people from your side to the “Gentiles” – considering the people groups near you as the “Gentiles.”’

“Through this approach, they started to receive it and to obey… Sometimes the Lord gives me ideas that open the doors.”

After decades of praying with them, investing in them, and giving them many training sessions, there is new growth in the church. They are appointing people to reach the Unreached around them. They are taking the initiative and seeing fruit — many people are coming to the Lord! 

*pseudonym

RELATED STORIES

“I AM JESUS CHRIST, WHO LOVES YOU”
A woman from a strong Islamic family attended the most recent Disciple Making Movement training read more

WHAT IS THE ROLE OF A PASTOR
Brian* and Ellie’s* local partner, Hom,* felt pretty discouraged after visiting a friend who is the pastor of a local church. read more …

HOW GOOD IT IS …
One team of disciple-makers in Indonesia had been praying and pondering how they could send out read more …

Dusting Her Feet Off Like Jesus

Dusting Her Feet Off Like Jesus

Lisa has been going for walks with a Muslim friend named Fitri for a few months. Fitri knows Lisa is a follower of Jesus and has even helped her craft a few parables by changing them into the local vernacular. When they walk together, Lisa takes out a few Scripture verses (mostly from Psalms) written on small cards. Both women read over and then pray the Bible verses as they walk. Fitri readily takes the cards Lisa made for her, reads the verses, and then stashes them in her purse.

However, whenever they set a time to meet to read and discuss a story from the Injil (New Testament), Fitri always called to cancel. Lisa soon began to wonder if she was genuinely interested. 

A recent training on “dusting off your feet” (Matthew 10, Mark 6, Luke 9) challenged Lisa to stop initiating spiritual conversations and instead wait for Fitri to begin one, as a way to test her interest. To Lisa’s delight, on their next walk, Fitri initiated a discussion about the differences between Islam and Christianity. Lisa asked if she could ask Fitri a difficult question, one that Lisa had never asked anyone before. When Fitri said yes, Lisa asked, “Have you ever asked Jesus if He is indeed God? If He would confirm that to you?” 

Fitri replied, “I have considered asking, but I haven’t ever done it. No one has asked me that before. Since you brought it up, I will ask and tell you what He says.”

Lisa thanked her and offered to meet her to read various passages from the Bible to discover together what it says about Jesus. A few days later, however, Fitri texted Lisa a few short videos from Muslim leaders talking about the lies of Christianity. Fitri felt this was her answer. She did not want to look at either the Qu’ran or the Bible. 

“I had my answer,” Lisa says. “Fitri is not, at present, an open seeker. So now I pray and keep my mouth shut when she and I walk together. I wait for the Lord to open her heart to Him.” 

Related Articles:
“Then a Voice Said to Me ‘I am Jesus'”
Would You Like to Hear the Story?
The Unstoppable Holy Spirit in the Muslim World
“I’m Baptized”