How Long to Reach the Goal?

How Long to Reach the Goal?

by Justin Long

Since 2015, I have been laboring to document the spread of rapidly multiplying movements around the world. As of 2022, over 1% of the world’s population are disciples of Jesus in such movements: at least 114 million people in 8.5 million churches, found in 1,967 movements.

Additionally, 3,500 teams are working to start  more movements, steadily aiming toward the promise found in Matthew 24:14 — …this Gospel of the kingdom will be preached in all the world, as a witness to all nations…

The goal of the 24:14 Coalition has been “to engage every unreached people and place with an effective kingdom movement strategy by December 31, 2025.” How close are we? Are we likely to meet or even exceed the goal?

As part of my research, I have collected data on which languages in which provinces have teams aiming to catalyze a movement. I have tracked how fast new teams are being sent. Based on the compilation of that data, it appears that having teams engaging every language in every province by 2025 isn’t likely. However, while I am mildly pessimistic about reaching that goal by 2025, I am very optimistic about seeing it reached within my lifetime. I strongly believe that somewhere between movements in many places.

Here’s why.

Thirty-five years ago, movements were largely catalyzed by the combined work of an outside catalyst (a “missionary”) and an inside near-culture believer. We see this origin story behind nearly all the movement families. However, for most movements being founded today, this is no longer the case. New movements are mainly being started by existing movements.

This makes sense when we consider that movements in 2022 are comprised of thousands – even million s– of disciples who have been spiritually raised in an environment that takes for granted that each believer: 1) follows Jesus, 2) teaches others to follow Jesus, and 3) reaches out to non-believers, inviting them to follow Jesus.

These disciples can go to unreached places where no Westerner can go. These places are, for them, just next door, down the road, or over the hill. And they can do this faster because they don’t usually have to learn a new language or culture. Not only can they go more easily, but they are also going intentionally. Their own movements began out of a vision to reach the un-reached, so it’s perfectly natural for them to intentionally send teams of believers to nearby unreached peoples, and use their already-lived methodology to start new movements among those groups.

Over 90% of the new movements started in the past five to 10 years have been started by teams sent out from these movements — without any Western cross-cultural workers involved. This has resulted in a phenomenal multiplication of sending. While, as I said, I do not believe we will see teams in every language and place by 2025, I do believe that goal will be reached shortly thereafter. I believe this because we can see the fruit of this multiplication already.

We have collected data on the total growth of individual movements in five-year increments from 1995 to 2025. This data set is not completely comprehensive. It is the “floor” not the “ceiling,” but it is large enough to give us a sense of the overall direction and speed of growth.

In 1995, we knew of close to 10,000 disciples in movements. Today, we know of well over 114 million. This means there have been four “10X growth points” when the number of disciples in movements had grown by 10 times:

From 1995 to 2000, grew from 10,000 to over 100,000 disciples

From 2000 to 2005, from 100,000 to over 1 million

From 2005 to 2015, from 1 million to over 10 million

From 2015 to today, from 10 million to more than 114 million

This is an average annual growth rate of 23%, with the number of believers doubling on average every 3.5 years!

It is dangerous to predict the future. I have often quoted the old Wall Street disclaimer: “Past performance is no guarantee of future results.” I know many things could potentially derail growth. However, consider the context of the past 30 years: wars, rumors of wars, pandemic disease, severe persecution, hostility from many traditional churches — in fact, pretty much everything we read in Matthew 24. I do not cite that famous passage to suggest I believe we are living in the end times. As anyone who knows me can attest, I resist eschatological predictions.

I am only saying that phenomenal growth in movements has occurred in the midst of, in spite of, and sometimes amplified by all these Black Swans.

If we estimate that what movements have done over the past 35 years, they are likely to continue doing for the next 25 — on to 2050 — what would the result be? A simple extrapolation of the growth trends would lead to two more points of 10X growth: one in 2035 and the other in 2045.

By 2040, a 23% annual growth rate would equal 4.2 billion disciples in movements.

By 2045, a 23% annual growth rate would equal 12 billion disciples.

The first would lead to a population of believers that is more than double Christianity’s 2022 total, and the second would exceed the world’s total estimated population for 2050.

Some might throw up their hands at such numbers. Why bring it up, when the numbers are obviously impossible, since one cannot have more disciples than there are people in the world? I address this not because the numbers are possible but because of the on-the-ground reality the numbers point to — that movements are filling up the places where they presently are. As they do, they are sending new teams go to “the next door” places — many of which are over harder boundaries. Each place that movements are entering, they are filling up. As a result, they are learning, rapidly, to cross successively harder cultural, linguistic, and political lines on the map.

While we recognize from Scripture that not everyone will follow Jesus (the gate is narrow…) our goal must be to share the Gospel with every person and family and group and pray that none would perish but all come to repentance (2 Pet. 3:9). Some people groups are a reported 95% evangelical. We aim for 100%, knowing that this is not likely. BUT what lesser goal should we aim for? Ultimately, only God knows the dynamics of these situations, so we trust him to sort it out.

Will this happen everywhere? William Gibson once famously said, “The future is here — it’s just not evenly distributed yet.” The same could be said of movements. There are a lot of believers in movements in certain parts of the world, and fewer in others. In some countries, multiplying the current number of disciples in movements by 10 would bring the country to over 100% Christian. In others, multiplying by 10 would still leave the movement as a small percentage of the country.

 By comparing the populations of each country to the number of disciples in the country, we can estimate the number of 10X increments required to get past — or at least very near — the line of 100% Christian.

To see what I mean, consider a fictitious country of “Versa.” It has a population of 100,000. If one were to start with one believer, five 10X multiplications would be required to reach nearly 100%: 10, 100, 1,000, 10,000, and 100,000.

Due to security, I cannot name specific countries. But we can break down the world’s countries as follows:
39 have movements that need only one 10X for the country to be reach 100% Christian (based on the movement’s size alone, not any other Christians in the country); 90 need two 10X multiples; 50 need three 10X multiples; 27 need four 10X multiples; 17 need five 10X multiples, and four are less than one 10X away from completion. On average, each 10X multiplication currently requires a decade.

If we continue in the same vein, thirty years — three 10X multiplications — would be enough to bring 179 countries to the range of 100% Christ-followers through the efforts of multiplying movements alone — not including any other “Christians” of any other kinds.

In 30 years — one generation — a dramatic change in the world could bubble to the surface.

 Is this possible? Lest we think 30 years is a long time and wonder whether movements have that kind of staying power, consider that the oldest movement in the world has been around for 35 years and is now estimated to be tens of millions of disciples in size.

Will this work actually impact the unreached or — as with most Christian work — will it mainly affect countries that are at least marginally Christianized? Many of the 47 unreached countries (look at any list of countries that are less than 8% Christian by most global measures) are among these 179 that would require only  three  10X  multiplications. As noted earlier, movements can more easily send to “nearby, down the road” unreached groups — and are intentionally doing so.

How many unreached groups could be reached by these movements? How might we measure this question?

I analyzed what we presently know about the deployment of movement teams. While we know quite a bit more than when the 24:14 Coalition began in 2017, the “language-and-place” information about movement deployments is still thin, so this is a minimalist analysis. Despite that caveat, here’s how the data stacks up. My database lists 4,098 provinces. Of these, 517 are known to be engaged by a movement-catalyst team (not necessarily at movement stage yet).

 An additional 785 provinces directly border an engaged province — for example, Oklahoma shares a border with Texas. So, if we propose that a province is in reach if they are “next door” to a province that is currently engaged, then over a third of the world’s provinces are either engaged or conceivably within reach of a movement team right now. (And many of those provinces are actually on the border of more than one engaged province — meaning resources could be brought to bear from multiple avenues.)

To focus on the remaining task, we know of a total of 935 provinces in the countries that are less than 8% Christian (a rough measure of the least reached areas of the world). Uttar Pradesh is one well known example, with published case studies and books and the like. Of those 935, 215 are known to be engaged, and a further 315 are in range (in this model, for example, all the provinces bordering UP). This means 45% of the provinces of the least-reached places of the world are right now known either to be already engaged or engageable by near-culture movement teams (and again, this is what we know — more is certainly happening).

I have heard plenty of stories from movements in the field of sending people to the next province, to the next people group, or even over the border to the next country. Many of them have asked me specifically for “gap lists” so they know where to intentionally send teams. These movements are eager to engage the lost.

In most of these countries, most of these believers are deep underground. If the movement numbers are in the right order of magnitude — and I have no reason to doubt they are — then the published estimates of percent Christian for many places are off by an order of magnitude.

Lately, movement leaders have shared anecdotal stories of government leaders in countries discovering large numbers of Christians in their communities. Some of these stories have been in the context of election campaigns, as election workers went house to house to mobilize the vote.

 There are also multiple reports of both government and religious leaders warning about the significant growth of Christians and often calls for violent opposition to this trend. Global researchers — not just myself, but others — have asked, “When will you become visible?” and have been told, “When there are so many of us that nothing can be done about it anymore.”

I am reminded of a line from The Lord of the Rings, “A thing is about to happen that has not happened since the elder days. The Ents are going to wake up and find that they are strong.” I suspect something very similar will play out in the next generation, in many places around Africa and Asia. When people realize the number of Christ-followers that are around, quite a few significant dynamics could play out. It would probably be futile to try to predict what those will be. There will be amazing stories of turnings to Christ and there will also be painful stories of violence, repression, and martyrdom.

We love Habakkuk’s promise that one day, The earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea (Habakkuk 2:14). It does seem we are in a time when the waters are rising. I know history has seen times of advance and times of retreat. I pray we will labor to help believers around the world — and especially movements around the world — to fuel their current expansion and remove any barrier that might hinder this glorious spread.

This article was first published in Mission Frontiers Cascading Gospel: Movements Starting Movements, Jan/Feb 2023 issue, pages 34-37.
It was used here with permission.

About the author: Justin has spent the last 30+ years developing and contributing to various missions efforts including: the World Christian Encyclopedia, the strategicnetwork.org, the Ethné network, and the Movements Database. His research findings and missions articles have been published in several places, and currently publishes a weekly newsletter at justinlong.org.

 

 

Dusting Her Feet Off Like Jesus

Dusting Her Feet Off Like Jesus

Lisa has been going for walks with a Muslim friend named Fitri for a few months. Fitri knows Lisa is a follower of Jesus and has even helped her craft a few parables by changing them into the local vernacular. When they walk together, Lisa takes out a few Scripture verses (mostly from Psalms) written on small cards. Both women read over and then pray the Bible verses as they walk. Fitri readily takes the cards Lisa made for her, reads the verses, and then stashes them in her purse.

However, whenever they set a time to meet to read and discuss a story from the Injil (New Testament), Fitri always called to cancel. Lisa soon began to wonder if she was genuinely interested. 

A recent training on “dusting off your feet” (Matthew 10, Mark 6, Luke 9) challenged Lisa to stop initiating spiritual conversations and instead wait for Fitri to begin one, as a way to test her interest. To Lisa’s delight, on their next walk, Fitri initiated a discussion about the differences between Islam and Christianity. Lisa asked if she could ask Fitri a difficult question, one that Lisa had never asked anyone before. When Fitri said yes, Lisa asked, “Have you ever asked Jesus if He is indeed God? If He would confirm that to you?” 

Fitri replied, “I have considered asking, but I haven’t ever done it. No one has asked me that before. Since you brought it up, I will ask and tell you what He says.”

Lisa thanked her and offered to meet her to read various passages from the Bible to discover together what it says about Jesus. A few days later, however, Fitri texted Lisa a few short videos from Muslim leaders talking about the lies of Christianity. Fitri felt this was her answer. She did not want to look at either the Qu’ran or the Bible. 

“I had my answer,” Lisa says. “Fitri is not, at present, an open seeker. So now I pray and keep my mouth shut when she and I walk together. I wait for the Lord to open her heart to Him.” 

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What Can Happen with Small Faith?

What Can Happen with Small Faith?

Leaders from a 10-year-old disciple-making movement in South Asia met recently to celebrate what God has done. “We stand in awe,” movement leader Ethan* declared. “Ten years ago, we imagined none of this. Never asked for it. Our faith was too small. We never imagined all that God could or would do.” 

In a multi-day celebration, 100+ leaders (each one representing thousands of churches) met to rejoice and worship God as a community of Jesus-followers. Most had never met the others before, but rather than brag about their own missional efforts, they actively honored one another with words of affirmation. Traditional gifts were given and received in accordance with the leaders’ different cultural backgrounds.

Many testimonies showcased the glory of the Lord and what He has done in the various disciple-making streams. Attendees worshiped through indigenous songs and dance, and also generosity. When one leader’s large financial need became known, the group didn’t hesitate. Nor did they look to the few foreigners present or list their own genuine needs. They simply gave. In less than an hour, the need was covered.

There were some practical teachings on cyber security; a reminder about how to respond when they are arrested, threatened, or their property destroyed; and what the Bible teaches about the church tradition of ordination. 

During a time of sober reflection, the group honored the 22 disciples in the movement who have died for their faith since the work first began. As each name was read, a garland of marigolds was placed onto a cloth-draped podium at the front. All then prayed for the widows, children, and disciples left behind.

Later, everyone met in groups to identify which people groups in their home states are still unreached. They evaluated: Among which people groups have disciples reached four generations of growth? Where is there less growth? Where is there no movement effort yet? It was an excellent way for everyone to see what God had done, is doing, and still desires to do.

The meetings ended with a beautiful foot-washing ceremony. The first generation of movement leaders called forward the next generation and washed their feet. Those men and women washed the feet of the next generation, and so on, until the final group washed the feet of the first-generation leaders. It was a sweet time of laughter through tears.

“Goodbyes were both joyous and hard,” movement leader Hannah* shared. “We felt so connected to these dear brothers and sisters and rejoiced to send them back into the harvest, while knowing it will be a long time before we see some of them again. And, the reality is — because of the level of persecution most of them face and what is required to bring the Kingdom into such a completely lost area — some of those dear people will probably lose their lives for Jesus in the coming years. Yet they went back willingly, joyfully, ready to keep serving their beloved Lord for as long as they are able. It was an unforgettable time.”

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Small Disciple-Making Habits Part Two

Small Disciple-Making Habits Part Two

by C. Anderson

How does this apply to disciple-makers? Is this humanistic thinking? Or has James Clear actually observed something about human behavior that God designed?

Zechariah 4:10 comes to mind. “Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.” God rejoices in small beginnings and tells us we too should celebrate them! Psalm 139:14 says that we are “fearfully and wonderfully made.” Created in God’s image, to display His glory, if humans make progress through regular habits, it’s because God created us to do so.

 An overlapping concept is the idea of spiritual disciplines, also called spiritual practices. Richard Foster, Dallas Willard, Ruth Hailey-Barton, and others have helped us see their vital importance in spiritual transformation. Prayer, Bible reading, gratefulness, silence, solitude and others are transformative in our lives. Why not add to these key disciple-making habits as well?

Experimenting with Disciple-Making Habits
Each reader should prayerfully consider what habits they could begin. Think of what would set you (and those you train) on a consistent trajectory toward the rapid multiplication of groups of disciples. Here are a few new habits I am experimenting with. Perhaps they will spark ideas to consider.

1. Always asking the server how I can pray for them when they bring my food.
Initiating spiritual conversations can be difficult, especially for introverts. I needed to create a habit where I don’t have to think about what to say, or how to transition into talking about Jesus. In the last few weeks, I’ve started a new practice. Every time we eat out, after the server brings the food I say, “We are followers of Jesus and like to thank Him for our food. We appreciate your serving us today. Is there anything you’d like God to do for you? We’d love to include that in our prayer.” As a result, I’m having new spiritual conversations every time I eat out.

2. Praying every day at 5:50 am for five people I am coaching as well as for 50 new movements.
Last week we met as a Disciple Makers Increase (disciplemakersincrease.org) leadership team. We talked about Atomic Habits and decided together that each day at 5:50 am our team would set an alarm and pause to pray. Each of us is choosing five people we are coaching life-on-life. At that time, we will pray for them, then pray for our big corporate goal of releasing 50 new movements.

Prayer is such a key to seeing greater fruit! Developing a simple prayer habit that you and those you train   can follow could have a massive cumulative impact. Especially if it is one that is related to praying for the lost and for those you are training as disciple-makers.

3.Stopping to chat a few minutes with any neighbor.
In many cultures, this is  already  normative.  If  you  see someone, you stop to greet them. In other places, particularly in the West, we barely notice the people around us. We don’t engage with lost people, nor do we know their names or pray for them, even if they live next door!

It may feel overwhelming for those you train to think of skillfully giving a clear 10-minute Creation to Christ presentation to their neighbor. Make it easy! Something that takes only two minutes. The first habit can be to regularly stop and say hello and ask someone how they are doing. Do this whenever you see a neighbor outside. It may mean you stop your car and roll down your window to greet them. You won’t be late, it only takes two minutes. Practice friendliness.

Then, after that simple exchange, pause to offer a breath prayer for God to bless them.

Once this habit is established, add other habits to it. You might add other open-ended questions like “What’s been good about your day today?” Follow that by sharing something from yours. Or add sharing a three-minute testimony or Bible story. First, though, we have to become comfortable engaging in conversation with lost people.

At recent meetings, one of my Indian friends decided to learn how to swim. The hotel where we stayed had a swimming pool, and each day she and her husband practiced simple steps. The first step was to become comfortable in the water. She needed to learn to relax there and simply enjoy being in the water.

Many Christians used to staying in their church-friend bubble have forgotten how to be comfortable in the water that lost people swim in. Train yourself and others to take one small step. Apply a super easy habit, engaging intentionally with the lost around you.

4. After sharing a testimony or having a spiritual conversation, always ask “Would you like to hear more about this? Or read the Bible together sometime?” then follow that up with “Is there anyone you know who might also like to join us?”
This is a simple habit for those who regularly share the gospel. It can lead to the formation of groups of disciples.

What Disciple-Making Habits Could You Begin?
Time and space don’t allow me to unpack all the applications to disciple-making that my learning from Atomic Habits holds. If this article has sparked interest in you, get the book and prayerfully think it through. Feel free to write to me with your applications and we can think and grow together in this.

I’ve given enough though, for you to think of one disciple-making habit you could put in place this week. One that would set you on a trajectory toward greater fruit. You may want to discuss this article with your team and come up with a few corporate habits that you do together.

A characteristic of Disciple Making Movements is that every believer functions as a disciple-maker. It is not only the professional clergy making disciples and sharing their faith.

Motivating church members to make disciples can be too big a leap. Make it easy. Start small. Do it together. Habit stack. Don’t concentrate only on the goal of leading people to Christ, starting groups, or a movement. Focus on the systems and habits that set disciples on a path that leads to multiplication.

What new disciple-making habit will you start this week?

About the Author: C. Anderson is an experienced field practitioner and leader. The past 27 years, she served in Asia with YWAM Frontier Missions. Anderson trains and coaches both international and indigenous church planters toward the launching of Disciple Making Movements. She blogs weekly about DMM related issues at dmmsfrontiermissions.com

Small Disciple-Making Habits (Part One)

 

Are You Mary or Zechariah?

Are You Mary or Zechariah?

John and another north Indian movement leader traveled to meet with ten Muslim men who had said they wanted to know more about Isa al Masih (Jesus). John and his friend shared some verses from the Qur’an about Jesus and the Old and New Testaments. The group liked what they heard. They did not immediately become followers of Jesus that day, but neither did they argue. They are open. They said, “You have taught us a lot! Please come back.” John plans to return another time.

A key movement practice is to go and go again. We can’t keep returning for years or maybe even months if no one shows spiritual interest. Because the harvest is plentiful, we must not waste time with those who aren’t ready. But where we find authentic interest, we can consider the door to still be open. 

The movement leaders have learned the difference between genuine questioning and argumentative spirits. It is the difference between Mary’s awe-struck “How can this be?” and Zechariah’s scoffing “How can this be?”

Some people, like the group above, say, “Wow. This is a lot to take in. I need some time to think about it. But please come back and tell us more later.” But when we meet those who only want to argue, we can say, “I love you too much to argue,” and move on to others who are open to listening to the Good News. We can trust God to give the skeptics (modern Zechariahs) another chance (and another and another), even if not with us. But we must be willing to move on, staying in step with the Spirit, to find and share with those who are ready to hear the good news.

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