Cascading Movements

Cascading Movements

by Stan Parks

God is on the move! He is starting Church Planting Movements (CPMs), the only ministry approach in which kingdom growth exceeds population growth, while also transforming societies from within—in holistic and financially sustainable ways. In CPMs, disciples multiply disciples, churches multiply churches, and leaders multiply leaders. We are  also learning that movements multiply movements! A survey of leaders representing over 1500 CPMs showed that 80–90% of movements have been started by other movements. These movements  are cascading from their initial peoples and places into other peoples and places, both near and far. And these movements are our best hope under God to fulfill the Great Commission in our lifetime.

Matthew 28:19 records Jesus’ command to make disciples of all ethnē. And we know from Revelation 7:9 that there will be a vast multitude from every tribe and language and people and ethnē worshipping God before God’s  throne.  ALL.  EVERY. We don’t know when this will happen, but we do know this is God’s plan.

I use the Greek world ethnē because the common translation “nation” often causes people to think of political nation-states instead of ethno-linguistic nations. But seeing the church established in a political nation is not enough.

I was born in Indonesia, where my parents were missionaries and served during an amazing movement of God in 1966-68, when an estimated two million Javanese Muslims came into the church.1 Years later, my wife and I were praying about our call to missions. Where did God want us to go? We felt an urging from God to serve those in greatest need of the Gospel.

Due to the millions of Indonesian Christians, I saw no need for pioneer efforts there. Imagine my surprise to realize an estimated 121 million Indonesians were part of 200+ Unreached People Groups (UPGs)! In 1996, Indonesian leaders gathered to consider the Great Commission need within Indonesia. Significant collaborative advances were made in prayer, research and mobilization. Within just five years, the number of Indonesian UPGs being served by Gospel workers grew from only 21 to over 100! Amazing and sacrificial effortsm were made in the centuries prior and the years after 1996, but 28 years ago there were 121 million unreached Indonesians and today there are 192.5 million unreached Indonesians.

In 1996 and afterward, our motivation was right, our desire was great, tremendous prayer and mobilization happened, and many people made great sacrifices. But we made a fundamental mistake. We thought sending workers to all these groups would result in reaching them. But the vast majority of us used traditional methods to try to reach groups that had been either resistant or cut off from the Gospel for centuries. We saw some bright spots, but for the most part we failed to make enough impact to offer real hope of reaching these groups.

Around the world, there has been an upsurge in attention to the unreached in the last 30 years. But the results are not better.

  •  2.25 billion (28%) of the world’s people do not have access to the Gospel.2
  •  3.37 billion (42.5%) of the world’s people are members of the world’s 7,415 Unreached People Groups3.
  •  Only 18.3% of non-Christians personally know a Christian,4 and if current trends continue, that will grow to only 20% by 2050! How can they hear unless someone tells them?

And the problem is more complicated than just these facts.

Problem #1: We need to count up before we can count down.
One danger among some Great Commission thinkers is the desire to count down. We want to determine the number  of  groups  who  need  to  be reached, then mark them off our list—based   on certain markers of activities as opposed to outcomes. But our goal is the Gospel for every person and multiplying churches that saturate and transform every community within that people/ language/tribe/ethnē.

We almost certainly have more segments than just 7415 UPGs to reach. Some strategists estimate needing a movement effort for each segment of 100,000 people. One engagement for every segment of 100,000 people among 3.37 billion Unreached People Groups would be a minimum of 33,700 segments. When you add to “peoples” their “places” (such as the 43,000 world’s districts), the increase in complexity is daunting. If each district averages three segments, that could be 120,000 places in need of movements.

Answer: Movements are cascading into multiple people and places around  them.  With the DNA of every disciple being a disciple maker and close cultural affinity to the peoples around them, they are far better suited to reach them.

Problem #2: Some “single” people groups are actually multiple groups (they are waffles, not pancakes).
Jesus did not tell us to disciple a few individuals, but  to  disciple   entire   ethnē.   The   Greek   word ethnos (singular of ethnē) is defined as “a body of persons united by kinship, culture, and common traditions, nation, people.”5 Revelation 5:9 and 7:9 round out the picture of the ethnē who will be reached, adding three more descriptive terms: tribes, peoples, and languages—various groups with common identities.

In our urgency to simplify the task, for mobilization and strategy, we have  lost  some  wisdom  from the early pioneers  of  the  unreached  concept.  The Lausanne 1982 people group taskforce stated: for evangelistic purposes it is “the largest group within which the Gospel can spread as a church planting movement without encountering barriers of understanding or acceptance.”6

Here’s one specific example. In the 1990s, a research team led by Marvin Leech discovered that the Jawa (Javanese) people group, which had millions of believers and was counted as one large “reached” people group, was almost certainly at least eight distinct people groups by the Lausanne definition. Three of these groups had between 7–10% Evangelical Christians while five of them were less than 1% Christian. Obviously, barriers existed between the 10% Christian Jawa Negarigung and the 0.1% Christian Jawa Pesisir Lor. Counting them as one Jawa people group greatly neglected the five groups who were unreached.

Answer: We have seen movements start in all five of the Jawa UPGs in the last 10 years. They were started by movement catalysts from Indonesian and  Javanese  backgrounds.  Much  more  effort  is needed to reach 100+  million  Jawa  people,  but this is a very encouraging start. Also of great importance is that these Jawa movements and other movement practitioners are reaching out and have started multiplying disciples and churches, with movements in 30+ UPGs and some pre-movement fruit in another 40+ UPGs. This same dynamic is happening all over the world! You will read other exciting examples in the rest of this issue.

Problem #3: 2% may be too low.
A history of the term “unreached” shows that prior to 1980, 20% seemed to be the accepted line between reached and unreached. Then in the 1980s, various figures such as 5%, 10%, 20% began to circulate.

In 1995, a committee representing Operation World, Adopt-a-People, IMB, SIL, and AD2000 made a decision to choose “somewhat arbitrary” criteria of less than 2% Evangelical Christian and 5% Professing Christians.7

Dave Datema states he was “unable to find any  other research or study to back up the choice of  2% Evangelical as a criterion” nor could he find “research to justify” the use of 5%.”8

Interestingly, Patrick Johnstone writes in 2011 that many sociologists take 20% as the point at which a population segment begins to impact the worldview of the wider society.9

In 2011, a study out of Rensselaer Polytechnic Institute found that the “tipping point” for the rapid spread of ideas was 10%. “Once that number grows above 10 percent, the idea spreads like flame.”10 Perhaps we should re-open the conversation about percentages and consider the current evidence in making this decision.

Answer: Movements are not just good at starting; they are very strong at sustaining efforts. Some movements are seeing 15, 20, even 30 generations. Once a movement reaches four generations in multiple streams, it is very likely to continue multiplying and effectively reach segments and sub- segments of their people group(s).

Problem #4: Overemphasis on ethno-linguistic groups
I have been an eager proponent of focusing on UPGs. But we have to admit that many of us have focused almost exclusively on ethno-linguistic groups, without significantly noting tribal, language, cultural, kinship and many other groupings.

Consider the reality that people groups are not segregated into one pure homogenous homeland. They are increasingly intermingled with other groups. This is why the 24:14 Coalition has the vision of movements in every unreached people and place.

The starkest example is cities. There are “593 majority non-Christian megacities”.11 Justin Long states that the incredible complexity of the cities “means that including ‘cities’ as segments to be listed, focused on, described, researched, documented, tracked, measured, and strategically engaged is probably just as important as ‘unreached people groups.’”12

Answer: Movements are increasingly focused on reaching cities and geographical segments, in addition to ethno-linguistic segments. Several of the articles in this edition offer examples of this.

Problem #5: The failures of the Church13

  •  The Church has roughly 3,000 times the financial resources and 9,000 times the manpower needed to finish the Great Commission.
  •  Evangelical Christians could provide all the funds needed to plant a church in each of the 7,400 unreached people groups, with only 0.03% of their income.
  •  Annually, we spend $52 billion on missions of any kind. Meanwhile $59 billion is lost to theft by church members.

Answer: God is doing a new thing! These movements are brand-new breakthroughs by God, with 2,000-year-old patterns. The global Church has the opportunity to join this fresh move of God. God is starting streams in the desert, as the most fruitful movements are growing in many of the (formerly) hardest, least reached peoples and places of the world. The rest of this issue shows the main way God seems to be working to reach the unreached.

In the article in this issue: “How Long to Reach  the Goal?,” Justin Long documents that since 1995, movements have grown at “an average annual growth rate of 23%, or the number of believers doubling on average every 3.5 years.” That is far different from the 1.18% average growth rate of global Christianity in the last 20 years, or even the 1.8% growth of Evangelical and 1.89% of Pentecostal Christians.

This 23% growth is primarily internal, as the movements reach their own populations.  And yet while seeking to reach their own desperately unreached people groups, these movement disciples are frequently compelled by the Spirit to reach beyond their borders to other nearby peoples and places.

We currently know of:

  •  1,967 CPMs
  •  1600+ pre-movements, with 2nd and 3rd generation fruit
  •  2000+ other movement engagements

Notably, 200+ initial CPMs have started approximately 3,300 CPMs and pre-CPMs! We can begin to see how 33,700 or even 120,000 movement engagements could be possible.

God our Creator loves variety. So while we can recognize similar principles, each story of a movement starting another movement is unique. Learn from the following examples of God’s cascading Gospel, as movements start movements.

1977 Indonesian Revival: Why Two Million Came to Christ
Status of Global Christianity
Urbanization and Measuring the Remaining Task
Unreached Peoples
Defining Unreached
Status of Global Christianity

As you read, ask God how you can be involved. Then read the concluding article, “What Must be Done?” for some specific ideas to spur your thinking.

About the Author: Stan is a Church Planting Movements trainer and a coach for leaders of Church Planting Movements around the world. He has been serving Unreached People Groups since 1994 while based in Indonesia, Singapore and Dubai. He is Co-Facilitator of the 24:14 Coalition which is focused on Kingdom Movement engagements in every Unreached People and place by 2025.

This article was first published in Mission Frontiers: Cascading Gospel: Movements Starting Movements, Jan/Feb 2023, pages 8-11. It was used here with permission.

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Want to Learn More About Movements? Watch our Six Simple Shifts Video

 

Susi is Still Searching

Susi is Still Searching

Susi* arrived at Jane’s* house right on time. The ladies dished some carrot cake before Jane asked Susi to share her story. Susi had grown up in a difficult home. Her father had died when she was young, and she and her mother had a strained relationship. She felt Islam was not answering her pressing questions and desire for truth. 

Many of Susi’s Muslim friends and family were just nominal in their faith. She felt everyone was following Islam because it was what had been passed down to them. She wanted something to hold on to wholeheartedly. She even told her mom that she was searching outside Islam for truth. Her mother was very angry, but Susi is still searching. 

She could tell that the Christian friends she knew had a close and deep relationship with Isa (Jesus). “I don’t have that in my religion,” she concluded.

“If you are searching for Truth,” Jane told her, “God is pleased. He will meet you in this process, walk with you, and reveal truth to you. I would love to walk this journey together with you too.” 

Jane shared how Jesus had changed her own life and about her personal relationship with Him. She also told Susi about Rani, a friend who was a Muslim-background follower of Jesus.  “Would you be interested in seeing if Rani would like to study God’s word with us?” Jane asked.

Susi thought this was a great idea. Before she left, the two ladies set their next meeting time and read from Matthew 6:25-34: “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? . . . But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

Pray for Susi and those like her searching for a genuine connection with God.

*pseudonym

 

A Bag of Cucumbers: Luke 10 Wages

A Bag of Cucumbers: Luke 10 Wages

 During a recent outreach in Buddhist SE Asia, two brothers were walking through a village in the afternoon and saw a man sleeping in his hammock under his house. It’s culturally rude to awaken someone sleeping under their house, but these brothers reasoned, “We’ve come a long way. We’ll only be here once, so let’s wake him up.” As they approached the house, multiple dogs in the yard began barking menacingly.

“In the name of Jesus Christ we command you to be silent!” they said. The dogs immediately quieted down.

They called out to the man. He awoke, and they began by saying, “We’ve come to tell you important good news of Jesus, who has come to help people out of their sins.”

As the man really woke up, he interjected, “You know, I was just helping some Christians last week in a nearby village.”

“Did you hear what Jesus has done for people?” they asked.

“No, what did he do?” the man asked.

They told him God’s story from Creation to Judgement. “Don’t you see?” they said, “God was reaching out to you when you worked on a construction project with those Christians. Now God sent us here to talk to you. God is calling you — would you like to respond and relate to him?”

The man did! The two brothers asked about his life. What issues did he have? He sells things in the market and was recently divorced. They prayed that God would help him with his work and finances. The man was overwhelmed by their kindness and the news that Jesus could remove his sins. “I don’t have much to give you,” he said, “but here is a bag of cucumbers I was taking to market. Please receive this as an expression of my thanks for coming to tell me about Jesus.”

In Luke 10:7, Jesus tells the 72 He sent out to eat, drink and receive whatever they are given because “The worker deserves his wages.” We’ve seen many times that when villagers welcome the message of Jesus, they offer something to the messenger, a sack of rice, bags of produce, etc.

The next morning a follow-up team visited the man to find out if he was serious. Did he really want to follow Jesus? “Yes,” he said, “I am serious. I do want to follow Jesus.” As a market seller, he knows many people and has good relationships across his area. He said he would ask others to join the discovery study group they plan to start in his home.

Pray that many friends and neighbors will join this new brother in his home to hear God’s stories and learn to walk as Jesus’ disciples.

Other Stories from this Region

PRAYER WALKING
As she walked, Trisha began to see the people in a new light. She could see the communities in which they belonged: shop owners helping each other … read more

MIRACLES, DEMONIC EXORCISM
After prayer walking with a local partner, sowing gospel seeds with whoever was receptive Scott* asked the Lord read more

“IT MUST BE JESUS WHO …”
*Uhn was the town drunk and the senior patriarch of his large extended family. Over a year ago, *Scott’s local read more

God’s Ideas Open Doors

God’s Ideas Open Doors

Danish* has been involved with some churches in the Arab world for over 30 years. By God’s grace, they have accepted him as a spiritual father figure. For the last five or six years, he has been talking to them about and training them in strategies for disciple-making movements (DMM).

When he first brought up DMM practices, the people were resistant to receiving them, but because of their trust and long-standing relationship with Danish, they listened politely.

“Time after time,” Danish declares, “the Lord has given me new approaches for presenting DMM based on the biblical text.”

For these churches, the Lord showed Danish something in the Book of Acts. Danish explains: “Who started the early church? The Jerusalem church. It was the church that took the gospel to the Gentiles. Yes, it was not easy. Yes, they waited for 14 years — they delayed their mission to start the gospel among the Gentiles. But in the end, they did. This is the idea the Lord gave to me, and I tell it to every traditional local church there. ‘DMM is not replacing you; you are here as the Jerusalem mother church. And you can send people from your side to the “Gentiles” – considering the people groups near you as the “Gentiles.”’

“Through this approach, they started to receive it and to obey… Sometimes the Lord gives me ideas that open the doors.”

After decades of praying with them, investing in them, and giving them many training sessions, there is new growth in the church. They are appointing people to reach the Unreached around them. They are taking the initiative and seeing fruit — many people are coming to the Lord! 

*pseudonym

RELATED STORIES

“I AM JESUS CHRIST, WHO LOVES YOU”
A woman from a strong Islamic family attended the most recent Disciple Making Movement training read more

WHAT IS THE ROLE OF A PASTOR
Brian* and Ellie’s* local partner, Hom,* felt pretty discouraged after visiting a friend who is the pastor of a local church. read more …

HOW GOOD IT IS …
One team of disciple-makers in Indonesia had been praying and pondering how they could send out read more …

Looking for the Man in White 

Looking for the Man in White 

One of our field teams shares a recent lesson:

“Our number one prayer is to see God start a movement of reproducing disciples and churches within each of the unreached people groups of Indonesia. As we seek God in this endeavor, one red-letter verse stands out:

“No one can come to me unless the Father who sent me draws them, and I will raise them up on the last day.” – John 6:44

“So, does this mean that if God isn’t drawing someone, all our efforts to reach them are in vain? Absolutely! Jesus said that nobody can come to him unless the Father draws them. Because of this, we often ask God to show us who He is drawing. We ask the Holy Spirit to show us where to go, who to engage with, and even what to say.

“But we also look for signs that God is drawing someone. One sign we look for is someone who has seen Jesus or “a man in white” in a dream or vision. 

“One of our coworkers recently met a woman and her daughter who had simultaneous encounters with a man in white. The mother’s vision came as she had simply been sitting in her house while her daughter slept. When the daughter awoke, she told her mother that she dreamt about a man in white. In both the vision and the dream, the man in white told them that they must receive Him.

“Another sign of God’s movement that we look for is miracles — especially healings.

“You may have read about how God used our prayers to heal a woman with an injured back.

“Since then, we have shared several Bible stories with this woman and several of her family members. We regularly visit this mountain village for the chance to talk with other people as well.

“On a recent trip, a woman waved us over while pointing at her shoulder. Apparently, she had heard of the healing and wanted us to pray for her shoulder. We explained that we didn’t heal anyone. It was faith in Isa al Masih that heals. She immediately held out her hands in a posture of prayer and asked us how she could pray herself. 

“Jesus’ fame seems to be spreading in this mountainside village. Please continue to pray for these two women and their families. Ask God to pour out his Spirit through dreams and healings. Pray especially that many would want to truly follow our Jesus who heals.”

Related Articles:
Jesus Heals as is Written in the Qur’an
Queens, Killer Bees and Multiplication
No Sign of Christmas
We Walked as He Parted the Waters