Modeling Reproducible Leadership

Modeling Reproducible Leadership

Not long after arriving in Nepal, Brian* and Ellie* advertised for a language helper through a social media site. God, in His goodness, led them to Hom*. 

 The couple soon learned that Hom came from a traditional church background and that his father pastored a local church. As the relationship grew, they began sharing about God’s calling on their lives for Nepal and how they obey that calling. Hom began reading Scripture with Brian and obeying what God spoke to him. 

After a small disciple-making training, Hom converted his traditional, leader-led home group into a Discovery Bible Study (DBS) group. Additionally, though he had always actively shared the gospel with people, he began asking if he could share more with them and their families in their homes.

Two Hindu families agreed to read God’s stories with him. They now meet weekly for a DBS. The families have recently received Bibles so they can read and grow on their own. 

Hom has grown too. At first, it was a challenge for him to allow an unbeliever to facilitate the DBS group, but God directed him to invite the daughter of one family to lead the most recent meeting. “He’s clearly listening to the Lord,” Ellie reports. “He did a great job of modeling leadership, and now he is shifting into growing other new leaders. He is really catching on to the fact that God’s word and the Holy Spirit are the teachers.” 

“Hom is doing incredible work for the Lord,” Brian declares. “He has expressed his desire to see all the peoples of Nepal come to know the Lord. We are so thankful for the partnership the Lord has given us, and we are proud to call Hom our brother.”

*pseudonyms

 

Because They Stayed

Because They Stayed

When they arrived in their country of service, Joel and Becky knew that most church planting movements began with local followers of Jesus who caught God’s vision to reach all peoples. So they started looking for people who would set aside tradition and focus on God’s Word as their guide for church planting. 

In the beginning, very few people were interested to hear what they had to say about God’s vision for his church. During the first four or five years, only one local believer joined them in pursuing a church planting movement.

Then, suddenly, more and more believers joined their team. Their influence grew among local believers who were pursuing evangelism and church planting. Consequently, they were able to train in increasingly larger spheres. Those local believers said they noticed that Joel and Becky stuck around. “Expat (foreign) workers come in and out of our country all the time,” Joel says. “Unsurprisingly, it seems many locals prefer to wait and see who sticks.”

Additionally, while Joel and Becky were proving themselves to be invested long-term, they also gained experience working in local cultures and languages. “We can now serve our local brothers and sisters as trusted servants of God and help them catalyze movements in their own country,” Joel says. “We commonly ask, ‘What’s it going to take to see God’s Kingdom come to these people that God loves?’ Many times the answer is commitment and perseverance.” 

*pseudonym

How Was Jesus Sent?

How Was Jesus Sent?

Part of our culture at BEYOND is to be lifelong learners so that we may do whatever God asks of us.

Recently, Joel* was working on a disciple-making lesson he would share with Tazig* followers of Jesus. It covered two main Scripture passages: John 20:19-23 and Philippians 2:1-11.

Joel commented: “These two passages are so theologically rich, and so much could be said, debated, and fought over. But if we take that approach, we can easily miss the simple message. In John 20, Jesus appears to his disciples, gives His peace, then says, “as the Father has sent me, I am sending you.” 

Jesus sends out his disciples in the same way He was sent to earth by His Father. We must therefore ask, “How was Jesus sent?” Philippians 2 tells us of Christ’s attitude in His obedience to His Father, and the Apostle Paul tells us to have the same “mindset” or “attitude.” Jesus’ attitude was a servant’s mindset, willing to forsake all His rights, being completely obedient – even unto death on a cross. 

“These passages always challenge me,” Joel says. “Compared to what God asked Jesus to do, my task is rather easy, and my burden is light. Yet I struggle to have the same mindset and attitude as Christ. It has been particularly difficult with the challenges COVID has introduced. But as so often happens, in preparing to train others, I find myself being trained. Perhaps that is why Jesus’ statement in John 20:21 and Great Commission in Matthew 28 is for all believers. In making disciples, we become better disciples. I invite you to look at these two passages today and ask, ‘God, what do you want me to do?’ Then take the challenging and more critical step: be obedient to what He tells you.” 

*pseudonyms

 

Three Delicious Dishes and a New Friendship

Three Delicious Dishes and a New Friendship

*Danny and *Holly were at their favorite Thai open-air market on Christmas Day. When they gave the market’s parking attendant some gingerbread biscotti, he was very confused. Still new to the language, the couple tried their best to explain that gingerbread was a popular flavor in their home country at this time of year. They explained that the cookies were good with coffee and wished him a Merry Christmas.

The attendant was utterly confused. Why were these people giving him a gift on this “random” day? Thankfully, his daughter, *Botum, who owned a nearby stand at the market, came to explain. Learning she spoke perfect English and noticing the Christmas music coming from her stall, Danny and Holly asked if she celebrated Christmas. Botum explained, “I am a Buddhist, but I celebrate Christmas.” 
 

When visiting the market a few days later, Danny and Holly learned that Botum’s father had never received a Christmas gift before and had happily shared the biscotti with his grandchildren. Botum sent them home with some of her delicious food and even offered to teach Danny and Holly to make some traditional foods.

The following week, Botum’s cooking lesson produced three delicious dishes and a new relationship. Please pray for these new friends and that Botum and her family will want to hear more about Jesus and become his followers.

*pseudonym

No Place Left as the Benchmark

No Place Left as the Benchmark

by Steve R. Smith

I was walking with Church Planting Movement initiators during an outing at a conference. One of the most fruitful ones sidled up and asked, “Steve, is CPM all there is?”

He was experiencing second- and third-generation churches, and perhaps even some were fourth-generation. The kingdom was growing by leaps and bounds. New reproducible churches were being formed. My friend was rapidly becoming a poster child of CPM breakthrough in the Western world.
I said, “No, a movement is just the beginning. The movement is not the goal. The goal is what Paul declared in Romans 15—no place left for the gospel to be proclaimed. Every people group, neighborhood and ethnic segment with multiplying disciples and churches among them.” Relief spread across his brow. “Whew! I’m glad. I knew there must be something more.” What registered with my friend was critical in whether or not the movement in his city would move toward the end-vision of the whole city being reached or plateau out. He realized that a movement is not the end; it’s just the beginning!

Seeds of Movements
In all likelihood, Paul’s mind [in Romans 15] was ringing with Jesus’ parables of the mustard seed and leaven. That handful of churches he and his partners planted were the mustard seed in each region. As they began to multiply, Paul felt free to move on. Movements were starting with sufficient life and momentum to carry the proclamation of the gospel to every nook and cranny. Paul didn’t have to plant every church—just a few church-planting churches with a vision for their region and beyond.

Recovering the Real End-vision
The danger my friend faced was succumbing to the wrong end-vision: movements, rather than no place left. Paul could have stayed to build upon the foundations, but that was not the role of an apostle. The eyes of an apostle are on the horizon, where Christ has not yet been named. An all too present temptation is for movement catalyst(s) to pull out before there is sufficient momentum to get to no place left. The astounding numbers within a movement so thrill us that we lose sight of the bigger vision: every community reached with the gospel and embraced by life-giving, multiplying churches.
The temptation to slow down and not finish the task is great amidst an explosive movement within a city or people group, but greater still is the same temptation globally.

Getting to No Place Left Globally
Paul sensed a divine urgency associated with his apostolic stewardship. He seemed compelled to bring all Gentiles as an acceptable offering to His Lord (Rom. 15:15-16). He and other believers vigorously gave themselves to Jesus’ mandate (Matt. 24:14, 28:19-20). They pushed the frontiers of the gospel from province to province and from district to district. The question for our generation is whether we will finish the race that others have started and run so faithfully. With over 3,000 people groups, both unengaged and unreached with the gospel (UUPGs), it is easy to become complacent and stop running. Instead, we have the opportunity to increase our pace and run the final lap. We have the resources but do we have the resolve? The finish line is in sight. Sacrificial effort could result in the completion of the original mandate. In two thousand years, a multitude of people groups have been reached. We are in that number. But the benchmark is no place left. Will we take up the baton to get there?

Set an Urgent Deadline
In getting to no place left, setting a deadline seems to galvanize believers toward a sense of urgency. It is as though we realize that time is running short and faith-filled efforts must be employed. Will our generation rise up with new urgency? If we resolved to bring the gospel fully to the remaining 3,000+ UUPGs by a date such as 2025, what effect would that have on our efforts? Would great sacrifice match a great effort? Would it move us toward a spiritual wartime footing in which we called every believer to be part of a global effort to eradicate areas devoid of the gospel?

A Costly Deadline
The remaining UUPGs are in the most difficult-to-reach and most overlooked places. Getting to no place left in any generation—ours or another—will come with a great price. Jesus declared and demonstrated the path toward fruitfulness. It requires death—death to self and, not infrequently, physical death. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. (John 12:24, ESV)

He is Worth It
A clue to Paul’s motivation in settling for nothing less than no place left (Rom. 15:23) is found in the same chapter: But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. (Rom. 15:15-16, ESV) Paul, filled with gratitude, longs to bring every ethné back to his Lord as an acceptable offering. In this way, he could declare the Son’s unique worthiness. Throughout history, great pushes toward finishing the task have been matched by great sacrifices. We cannot have one without the other.
The end is in sight in individual movements, but let us not rest until we reach no place left. The end is in sight in bringing the gospel to the remaining 3,000+ UUPGs, but let us not rest until there is no place left. The commission is worth it. He is worth it.
This article was first published in Mission Frontiers. It was edited with permission.