Translation Quality and Scripture Impact for Last Mile Bible Translations

Translation Quality and Scripture Impact for Last Mile Bible Translations

by Stan Parks

Everyone deserves to have the Word of God in their heart language. Today, we are closer to seeing the Bible translated into every language than ever before, but significant barriers remain. Over 20% of the world’s people are still waiting for the Bible in their own language (6,600+ languages). 

“Last mile” is used to describe the short final segment of delivery of services or items to customers. Last-mile logistics are usually the most complicated and expensive aspects of completing the service or delivery. This same dynamic occurs in completing the task of translating the Bible into every language. There are reasons for the lack of the Bible in the remaining “last-mile” Bible-less languages. Many of these do not yet have the Bible in their own language because they live in areas hostile to the gospel. Unlike traditional translations of the past and present where translation teams locate in a place and work together for years, outside translators seeking to do translation in politically restricted and/or hostile regions often cannot gain access to these areas.

Translators who do have access are often faced with working in secret, moving from one location to another and keeping their work secret from friends, family and the community. Often due to death threats and persecution, translators wait until the work is completed, secretly taking the finished product to partners to print and share with others. In recent years, there have been numerous incidents of translators in these types of areas being kidnapped and/or killed.

One challenge faced in these circumstances is to ensure the translators receive the appropriate mentoring, assistance and funding they need. However, traditional patterns of translation assistance and measurement are not possible. Those of us assisting from the outside must adjust to the new realities and recognize that these men and women risking their lives deserve our best efforts and servant-hearted support instead of asking them to fit into our previous patterns and paradigms of translation.

However, no one involved wants a haphazard and poor- quality translation of the Word of God. How then can we assure quality and accountability for the outside supporters while not risking the lives of those who are at the last mile translating in these restricted areas?

The Antioch Family of Churches alliance of Church Planting Movements (CPMs) has pioneered a seven-step process that has produced quality translations while also giving the measurements and outcomes that meet the needs of the outside supporters. Leaders of 24:14 have endorsed this process and are exploring how to help other CPMs follow this model. A CPM has four plus generations of churches planting churches (parent churches planting children, grand-children and great-grandchildren churches with multiple branches of the family-tree)— this usually means a minimum of 100+ churches and 1500+ baptized disciples. The broader 24:14 Coalition of Church Planting Movements represents 1053 CPMs with over 74 million disciples, primarily in hostile areas formerly unreached with the gospel.

The Translation Quality and Scripture Impact Assurance Seven-Step Process for hostile areas is:

Translation Quality:

1) Language Selection: The leadership of a Bible‐less CPM discerns through prayer and counsel with other 24:14 members that a translation of the Bible in a certain language(s) is warranted. After extensive prayer and discussion, the language(s) is selected based on the following criteria:

  • commitment of the leaders to complete the translation process and make the best possible use of distributing and using the translated Scriptures;
  • the current capacity of the CPM and outside partners able to assist the process;
  • security for the translators is also a consideration, which is more feasible with a larger group of believers such as we see in CPMs;
  • other language‐related movements in different countries;
  • available trainings, translation tools and resource texts;
  • the need and possibility of translation into two or more closely related languages or major dialects of  a mega-language.

2) Translation Team Qualification and Recruitment: In each language, an initial group of 25‐30 full‐time mother-tongue bilingual literate speakers are pre‐qualified by their local church leaders.

3) Translation Team Training/Preparation: A 24:14 Translation Mentor(s) begins training the translation team. Self‐learning tools and other helpful resources are also provided to help teams address gaps and find opportunities for further learning.

4) Initial Translation Drafting Begins: Once qualified by their local church leaders and the 24:14 Translation Mentors, these teams work full‐time collaboratively to define key words and produce quality drafts of Scripture. Each initial draft is reviewed by the Translation Mentor according to the 24:14 Translation Guidelines.

5) Checking/Editing of Texts: Scripture portions are peer‐checked, local church checked and then sent to the Translation Mentors for review. Once approved as an initial draft, the text is community tested through an approved set of questions to help determine clarity, naturalness, accuracy and acceptability. Adjustments are made and tested again. In total in each language, an average of 500 people are expected to be involved in this process.

6) Ongoing Coaching from Translation Quality Advisor: A series of web‐based and offline tools are used to help ensure the accuracy, clarity, naturalness and acceptability of Scripture. Throughout the checking process each language coordinator that leads a translation team has frequent access to full‐time Translation Mentors who, in turn, have remote access to translation quality advisors.

7) Movement Church Leadership Evaluation: Once the texts have been assessed, evaluated, edited and checked by the local church network, the community and approved by the Translation Mentors, the drafts are forwarded for final evaluation by the larger church leadership in the CPM.

Scripture Impact

  1. Commitment to completion, distribution and use of the Scriptures is critical.
  2. Capacity: Priority is given to CPMs because they have greater maturity and capacity to complete the translation and effectively use it.
  3. Bridging: Obviously, producing a translation that can be a bridge to help translation in other related languages or major dialects will increase potential Scripture Impact.
  4. Translation Team Discipleship: The initial Scripture impact begins to happen with those on the translation team as they learn and apply God’s Word more deeply in their lives.
  5. Discipleship: A second avenue of Scripture impact is in the lives of the believers helping at this stage who are deepened in their understanding and application of Scripture by testing and using biblical passages indiscipleship processes.
  6. Evangelism: A third avenue of Scripture impact comes by asking local nonbelievers to help in checking whether these translated passages are understandable. This is an effective way of sharing the gospel with family and friends. Often it is during this time of asking nonbelievers to participate (with caution) that the heart of the nonbeliever is softened and turned toward the gospel. Some come to faith just reading the Word of God.
  7. Distribution: The next phase is to distribute the Word of God for ongoing discipleship and evangelism. Dependent on the circumstance of the local churches, distribution may be through print- on-demand and/or digitally through microSD cards, audio devices, Bluetooth, off-internet local Wifi devices such as Lightstream, etc.
  8. Fruit Measurement: We know the Word of God will not return void, so measuring the impact in lives is a critical and often overlooked aspect of Scripture translation and use. Measurement of the increase in both quantity (number of new churches and disciples) and quality (discipleship metrics of transformed lives and communities) are the necessary final piece in measuring Scripture Impact.
  9. Ownership: By involving at least several hundred people in translating and checking the translation, the community has a strong sense of ownership which will only increase their respect for and use of the Bible.

In conclusion, many of the languages included in the “Last Mile” in Bible translation involve some difficulties and dangers that we cannot overcome with the traditional translation processes that God has used so effectively in the past and continues to use today. The inability of outside translators to gain access and the persecution and dangers faced from opponents of the gospel mean that the Bible will not be translated into these languages unless we find new pathways. It is exactly these high-persecution areas that most desperately need the Bible in their own language.

Church history tells us that the Bible in a heart language is not necessary for initial evangelism and discipleship. However, the Bible in a heart language is one crucial factor for surviving and enduring persecution. One example is the longstanding survival of the church in Egypt and

Ethiopia compared to the rapid demise of the Church in North Africa after the assault of Islam. A primary reason for this is that Egypt and Ethiopia had the Bible in local languages, while the church of North Africa had the Bible in Latin spoken only by the elites.

God is not surprised by these challenges. God in His wisdom has used existing trade language Bible translations to begin multiplying disciples and churches in many of these “last mile” Bible-less languages. These disciples are positioned inside these language communities and are willing to face life-threatening risks in translation because they deeply yearn to provide the Bible to both the believers and the lost in their own heart language. Additionally, God has allowed us to live in a day where we can strengthen and support those who risk so much by training and using the latest technological breakthrough for translation.

As has been seen, this seven-step translation process not only assures a quality translation but also assures Scriptural impact during and after the translation process. As we observe how the Holy Spirit has already used this process, we can trust and work and pray to see many more translations done until in our generation there are no more Bible-less languages. God is giving us the opportunity to see the world full of God’s glory, but it is a day that challenges us to trust and rely on Him as never before!

Reprinted with permission, from the July 2020 issue of Accel, Vol 1, No 6, pages 3-5.

Stan Parks, Ph.D. was a trainer and coach for a wide variety of CPMs around the world. He currently co-leads a global 2414 Coalition to start Church Planting Movement engagements in every Unreached People Group and place by 2025 (2414now.net). As part of the Ethne leadership team he helped various Ephesus teams seeking to start cascading CPMs in large UPG clusters. He is the VP of Global Strategies with Beyond (beyond.org). 

The Woman Who Died—And Lived Again

The Woman Who Died—And Lived Again

Six Lao believers and twelve Isaan believers went out to share their faith in unchurched villages.

Over and over, they heard the same response:

“*Nangta? Everyone knows her, but she died last year.”

But Nangta didn’t die.

She was once a well-known spirit medium, sought after by villagers for deliverance from demons, physical healing, and blessings in times of trouble. People came from across the district to seek her help, paying for rituals in hopes of securing favor from the spirit world. Yet, like many spirit priests and mediums, Nangta suffered from persistent illness. The spirits she served demanded much. Their toll on her body was heavy and she became gravely ill.

Believing she was nearing death, Nangta had an unexpected encounter. Believers from a house church—one started by our co-worker, *Pastor Mee—visited her village. Rather than inviting people to a distant church building, these Christians engaged in spiritual conversations right where people lived and worked. Nangta heard the gospel in her own home. That day, she made a life-changing decision—she accepted Jesus, renounced her ties to the spirit world, and was miraculously healed. Soon after, a church was planted in her home.

When Nangta heard that Lao believers would be visiting in January, she eagerly opened her doors to host them during the three-day outreach. Mats were laid out, and everyone camped in her home. As pairs of believers ventured into nearby villages searching for “persons of peace,” they repeatedly asked, “Have you heard of a spirit medium named Nangta?”

Each time, the response was the same: “Of course! But she’s dead.”

It made sense. Nangta had been widely known, and when she stopped performing spirit rituals, everyone assumed she had passed away. But during the outreach, her testimony of healing and deliverance spread from house to house, leaving villagers amazed.

At the end of the first day, as the teams debriefed, Nangta laughed.

“They’re right—I did die! I died to myself, and now I live for Jesus.”

Her face radiated with the joy of the Lord.

By the end of the outreach, 172 people had engaged in conversations about Jesus, and 33 expressed a desire to follow Him. Follow-up visits are now underway, and time will reveal who is truly committed. But one man, *Mr. Tongdee, stood out.

The very night he was first contacted, he attended a house church meeting at Nangta’s home. During worship, he listened intently, and at one point, tears streamed down his face. Just days later, he reached out to local believers—asking for help to destroy his Buddhist and spiritist paraphernalia.

A new chapter has begun in these villages. And it all started with a woman whom everyone thought was dead—yet is more alive than ever in Christ.

Here are some ways we can pray for the people in this village:

  • Pray many people will come to Nangta’s home asking to hear more about how she left her old life and found new life in Jesus.
  • Pray that believers who meet in Nangta’s home will grow in grace and obedience to Jesus. Pray for the follow-up with the 33 new contacts and that at least one new house church will be birthed.
  • Pray Tongdee and others in his village will be obedient to the Lord as they go through lessons for new disciples. Ask that Tongdee’s entire household will come to love and serve Jesus.

*pseudonym

RELATED STORIES

I, TOO WILL FOLLOW JESUS
Lotus flowers dotted the beautiful pond – the perfect setting for a simple baptism in eastern Thailand. Buddhist-background Pastor Mii declared in Thai,
 read more …

ORDINARY PEOPLE MAKING DISCIPLES OF JESUS
When Peter and John addressed the Sanhedrin after Jesus’ resurrection, the assembly marveled at their read more …

LEARN ABOUT OUT WORK IN SOUTHEAST ASIA
There are 235+ million people in Southeast Asia. The region is complex, with numerous languages, ethnicities, and variations on religionlearn more

“I am Jesus Christ Who Loves You”

“I am Jesus Christ Who Loves You”

A woman from a strong Islamic family attended the most recent Disciple Making Movement training Danish* held. She had previously hated everything about Christianity. She had even been a militant fighter from her people group, and wished to see all Christians dead. 

But God started talking with her through a friend who shared about Jesus, through a Discovery Bible Study (DBS)-type approach. The woman completely resisted all messages about Jesus. 

Then after a while, another friend approached her with a DBS. Because of the things she was hearing, she decided to fast during Ramadan to protect herself from the “evil thoughts” of Christianity. 

During her fast, she started to “hear in her ear” about God’s love, and how He sent his Son to save all the world. She didn’t know these were verses from the Bible, but she heard them over and over in her spirit.

Then one night, while she was lying in bed, she saw a huge light come into her room. Suddenly, she saw Christ! She was shaken and afraid. 

“Who are you?” she asked.

“I am Jesus Christ, who loves you,” He said, “and who you do not yet love.”

She woke up, left her room and went outside in an attempt to shake off what had just happened, but Jesus revealed himself to her two or three more times. 

Today, this woman leads many other ladies who share Discovery Bible Studies from place to place. She is a strong tool for God’s work in an area with many hostile influences trying to undermine the gospel.

*pseudonym

RELATED STORIES

CRAZY IDEAS IN THE SMOKING CAFE
Karl was discussing the Sermon on the Mount with two young Muslim men in a smoking cafe. The Scriptures on
read more

GOD’S IDEAS OPENS DOORS
Danish* has been involved with some churches in the Arab world for over 30 years. By God’s grace, they have read more

SERVING GOD IN DIFFICULT PLACES
Workers laboring in North Africa and the Middle East must be very careful — and very bold — in their disciple-making read more

The Night of Power (Laylat Al-Qadr)

The Night of Power (Laylat Al-Qadr)

Laylat Al-Qadr (the Night of Power, Night of Destiny, or Night of Decree) is the holiest night of Ramadan. It is the night when Mohammed is thought to have begun receiving the Qur’an. The exact night is disputed, so Muslims hold special observances for the last ten days of Ramadan. Some will practice itikaf, a sort of spiritual retreat where one stays in a mosque for the whole ten days in order to worship and attach oneself closer to God. 

The Night of Power is said to be worth 1000 months and, as the gates of Paradise are open for this one night, it carries blessings beyond those of other nights in Ramadan. It is believed that if on this night, one stays awake and applies themself to prayer, meditation, and the reading of the Qur’an, their previous sins will be forgiven and the rest of the year, which is determined on al-Qadr, will be blessed.

This night has been significant in recent history for the Church as well. There have been numerous accounts of Muslims who, earnestly and passionately seeking a revelation of God over Al-Qadr met Isa al Masih (Jesus the Messiah) in their dreams.  Typically these dreams reveal, in whole or in part, the true way to righteousness with God, a relationship with Jesus Christ. These dreams have been instrumental in bringing the gospel into areas previously prohibitive for evangelism. Several of our partners have said Ramadan is one of the most fruitful times for evangelism due to Muslim’s heightened spiritual focus.

HOW TO PRAY:
Pray for Muslims to have miraculous encounters with Jesus while praying during the Night of Power. (John 20:30-31)

Pray for Muslims to have a revelation of the forgiveness offered through Jesus. (Titus 3:5)

Pray for Christian workers to have the opportunity to pray in Jesus’ name for their Muslim friends.

THE NIGHT OF POWER AND THE INFIDEL

The Night of Power, an especially holy night near the end of Ramadan (the Muslim month of fasting), had arrived for Rahmad. read more …

REMEMBER SUSI, THE SEEKER?
Since the beginning of the year, Jane* and her local partner have been studying the Bible with Susi*, a spiritually hungry Muslim read more …

I AM READY!
“I have some great news to tell you,” Job shared with Frank over the phone. “I’m ready to follow Jesus!”  read more …

Finding Jesus in the Ordinary

Finding Jesus in the Ordinary

As our ministry teams share Jesus with those he brings into their path, they discover that Jesus is found in the ordinary. He gives hope to those who need it and comfort to others who call on His name.

Hope in Jesus
Yul often visited the cemetery where his beloved wife was laid to rest. It was part of his journey through grief, yet each visit was infused with a quiet hope.

During one of these visits, he encountered the man who had dug his wife’s grave. As they spoke, Yul shared his heart: “I come here to grieve, but not without hope. My wife was a follower of Jesus Christ, and I believe she is now in heaven with Him. I also believe that when I die, I’ll be reunited with her there. This is the hope I have in Jesus.”

The grave digger looked surprised. “I’ve never heard that before,” he admitted.

“I’d love to meet with you and share more from the Scriptures about this hope,” Yul offered. “Would you be interested?”

The man nodded. “Yes.”

Since then, not only the grave digger, but five other cemetery workers have joined Yul for nine Bible study sessions, learning about the prophets and Jesus. Pray that through Yul’s testimony and truth of Scripture, the Holy Spirit would draw each of them into a saving relationship with Christ and make obedient disciples of all of them.

The Sleepiness Vanished
In Southeast Asia, our follow-up team encourages new disciples to go through Steps to Freedom in Christ, a book designed to help them navigate the spiritual battles they often face after baptism. Many new disciples in this region experience intense demonic attacks, and this resource equips them to understand their identity in Christ, renounce any surrendered ground, and reclaim those areas through the power of Jesus.

As Fit prayed through the material, an overwhelming wave of drowsiness suddenly washed over her. Sensing a spiritual attack, her teammate Nini urged her to pray. Fit closed her eyes, lifted her hands, and began to pray. Instantly, the sleepiness vanished.

When she opened her eyes, she turned to Nini and thanked her for holding her hand. But Nini shook her head. “I didn’t hold your hand. I didn’t even touch you,” she said. “That must have been Jesus.”

Now, more than ever, Fit knows that Jesus is always with her.

Pray that she continues to experience His presence in deeper and more powerful ways, and shares his love with others.

*pseudonyms

READ RELATED  STORIES

LACK OF HARVESTERS ….
“Many times the fruit goes rotten for lack of harvesters among unreached people groups (UPGs). In Western cultures, read more …

JESUS HEALS AS IS WRITTEN IN THE QUR’AN
“This was the same lady, Ibu Muli, in whose home we now sat. She told us that immediately after  read more …