Igniting a Fire in Dark Places

Igniting a Fire in Dark Places

by Aychi B. R. with Dave Coles

My life was transformed one dark night in 1996. I heard a knock on my door and opened it to find a man with a dark beard standing there, holding a small pamphlet in his left hand. I didn’t know him at all, so after the usual greeting, I asked, “What do you want? Can I help you with anything?” 

He just stood there, looking very upset, then asked, “Is your Jesus able to cleanse the sins of the whole world?”

I didn’t expect this at all. I thought, He doesn’t know me, and I don’t know him. Where is this coming from?

I said, “Come again?” 

“Is your Jesus able to cleanse the sin of the whole world?”

I didn’t want to answer directly, as it felt like a trap–especially since he looked so angry. I said, “Come in. Let’s discuss this.”

“No. You give me an answer: yes or no.”

Because he pushed me so hard, I had to answer bluntly. I said, “Yes, Jesus can cleanse the sin of the whole world.”

He said, “You are a liar!” And as he said it, he entered the little house I was renting (three by three meters–less than 100 square feet) and sat down.

I didn’t want to argue with him about different religious doctrines, so I said, “Let me share my story with you.” I told him how Jesus came into my life. I briefly shared about the life I used to live before I met Jesus, and how Jesus had come into my life. I told him about the forgiveness I had received and how my life had changed. I told him, “That’s not just my personal experience, but…” Without mentioning names, I told him the biblical story of Saul’s conversion on the Damascus Road and other stories. I shared them in an oral storytelling way.

Suddenly, he said, “Okay, your Jesus may be able to cleanse your sins. And maybe the sins of other people you know about. But let me tell you: He will never cleanse my sins.”

I don’t know how he came across the pamphlet he was still holding in his left hand, but it apparently mentioned the verse from 1 John 2:2, which says Jesus’ blood can cleanse the sins of the whole world. I told him, “Jesus forgave me. And Jesus forgives everyone who comes and asks for forgiveness.”

He shared with me his struggles with a sin that had bothered him ever since he committed it a long time ago. He was involved in religious leadership and was an educated, well-respected person. But he said, “I can never sleep. This thing bothers me day and night.”

The Lord softened Abdu’s heart and allowed me to lead him to saving faith that night. I started discipling him day after day on many different topics. His life changed completely, and God broke many bondages in his life as he prayed through issues with me.

One day, he asked me, “What do you think about people from my religious background, especially religious leaders? Do you consider it scary to share the gospel with them?”

I said, “Yes, I think so. You came looking for me; I didn’t come looking for you.”

He said, “Even though we look scary on the outside, our inside is empty. My people need this message. But they will never come and knock on your door like I did. This was a rare opportunity. To get the good news to them, please don’t expect them to come knock on your door. Instead, go and knock on their door; they need this gospel.”

That was so challenging, I felt like a bomb had exploded in my mind. I began weeping because I had considered such people almost unreachable. His words became a wake-up call that has stayed with me every day: Go to them; they can’t come to you.

While I was God’s messenger to Abdu, he was also God’s messenger to me. My interaction with him spurred me on in my passion to reach those in people groups who have never heard the gospel.

A Calling to the Unreached
Early in my ministry, the Lord had put one specific people group on my heart. But I struggled a lot with that. I prayed, “God, please change that call. I’ll go anywhere, but not to those people!” During a war a few years back, some of my extended family had been killed by people from that tribe, so I grew up not loving them. They were one of the many tribes living near my family, but we intentionally didn’t have anything to do with them, even though they were close neighbors.

I thought that after fasting and praying, the Lord would change his mind about that calling. But he didn’t. I finally said, “Okay, God. I love you and I want to obey you. But if you are serious about this, give me the one thing I don’t have. I’m struggling with a heart issue. I have no love for these people. I need a deep, desperate love—a passion for reaching them with the gospel.”

Then God did it! A supernatural change took place, and he put a burden and love in my heart for the people group I had once struggled with. I focused on learning: observing, listening, praying, becoming more fluent in the language, and studying their culture. I got to know the people firsthand and developed relationships. This laid the foundation I needed to prepare for the upcoming ministry.

I realized I had been wrong in my prejudice toward them—that they all had hard hearts. I thank God for the unique privilege of being one of the very first Christians from my country to serve cross-culturally among that tribe. I began reaching out to them and started two house churches among them. I also trained and coached many others, including workers with other groups. As a result, churches began to be planted among them, both in the capital and in the eastern part of our country, and leaders began to emerge. Even now, the number of believers among that group is not large, but many who have come to faith are the fruit of the ministry we started at that time. After six years of personal ministry among that group, I began equipping other leaders coming into our region. I started to intentionally lead cross-cultural internships. After another six years of focusing on that group and equipping others in cross-cultural ministry, the Lord spoke to me. “I want you reaching more than just that people group. You need to see the bigger picture of all the Unreached People Groups in your region, encompassing many nations.” I realized we needed to make significant changes to pursue completing the Great Commission among all these people groups. We noted that the local churches didn’t give any attention or priority to reaching the UPGs from a different religion. In fact, many considered them too aggressive and unreachable.

The Lord gave us a burden to plant 10,000 churches within 10 years. That seemed like a huge task, but we saw it as God’s way to reach that region. For three years, from 2003 to 2005, we planted churches using traditional methods: winning one person, then moving on to another, conducting open-air evangelism, and distributing tracts. I wouldn’t say those methods are wrong, but they didn’t produce much fruit.

Shifting to a More Effective Approach
I got my first real exposure to Disciple Making Movements (DMM) at a training in late 2005. At first, I resisted all that was being presented. But the Lord convicted me that I should listen and consider the simple principles I was hearing. These included immediate radical obedience, finding a person of peace, the discovery process, focusing on families rather than individuals, and multiplication like we see in the book of Acts. After that training, I felt eager to go back and share these things with my partners and the network I represent.

In 2006, we revised our mission and vision statements, very intentionally choosing to implement a movement strategy. What happened next amazed us. In the previous three years, from 2002 to 2005, we and our partners had planted only 220 churches. After this training and reshaping our strategy, we and our 15 partners planted well over 300 new churches in just the first year. I personally went to check some of the places because I had a hard time believing the reports. (Any time we suspect inflated numbers, we go to visit and check.)

Then, in 2007, more than 900 churches were planted. The Lord gave us a multiplication of disciples and churches being planted every day. We now have well over 100 partners planting churches. God is doing amazing things here. I’m very grateful for this—not because some superhero or big man has come to make it happen, but because ordinary disciples in their natural networks are obeying the simple command of Jesus, “Go and share what you have experienced.” Disciples are making disciples who can make more disciples. We see individuals, families, and communities coming to the Lord and being transformed—falling in love with Jesus and his word. God is showing his greatness through dreams, miracles, and wonders as he expands his kingdom.

At present, we have a ministry among around 40 different UPGs. About 50% of those groups profess a different faith, and about 40% of the fruit we’ve seen so far has come from that background. Roughly 25% of the groups we serve have a background in tribal religion, and another 25% are nominally Christian.

We have identified 22 factors the Lord has used to ignite, accelerate, and sustain Disciple Making Movements among these diverse groups. While a few of those factors are unique to our African context, at least 15 of them could be applied by any believer, in any social or religious context. I’ll briefly describe just two of them.

Factors in Fruitfulness
Healthy dissatisfaction opens our hearts to pursue God for greater things than whatever ministry fruit we have experienced so far. In 2005, I had already been doing contextual ministry among unreached peoples and planting churches among them. But I didn’t feel satisfied with the results I saw, because God had given me a passion for something much greater. 

I saw in Luke 15 that God takes attendance by who is missing. The shepherd in the parable has 99 sheep safe and sound, together with him. Ninety-nine percent of his flock is doing very well. But he’s not at all satisfied with that. He leaves the 99 to go look for the one lost sheep. When we begin to see the world from God’s perspective, it breaks our hearts and stirs a longing to see more lost people come to know the Heavenly Father. If we compare the need with what we’re currently accomplishing, we have to ask, “Are we in line with what must happen to fulfill the Lord’s command?”

Showing Jesus’ radical love has opened countless doors for bringing the gospel to the unreached. When persecution or hardship comes, we receive these as special opportunities to show Jesus’ love, often in ways that surprise others. This paves the way for sharing the gospel verbally, after we’ve already demonstrated it through our Christlike response to mistreatment.

These are just two of the factors God has used in our ministry. Both these factors, and over a dozen others, could be fruitfully applied by any person or ministry that wants to see God do great things among the unreached. In Living Fire, we describe and illustrate in detail each of the factors God is using to ignite, accelerate, and sustain Disciple Making Movements among unreached peoples in our region. We’re thrilled to invite all God’s people to join together in bringing good news to peoples and places where the gospel has not yet reached, for the glory of his name.

Excerpts from Living Fire: Advancing God’s Kingdom in Challenging Places by Aychi B.R. with Dave Coles, © 2024 are used by permission. This article was first published by lausanne.org  and is used here with permission.

God’s Word Crossing Provincial Lines

God’s Word Crossing Provincial Lines

*Bilal shared with his friend *Rohan how God’s Word was transforming his life. Rohan was so moved that he gathered his family and started a Discovery Bible Study group to learn more about Jesus. (Discovery Bible Study is a simple, reproducible method for studying the Bible that focuses on asking questions to discover what a passage says about God, people, and how to obey it.) They listened to the stories of Jesus and put them into practice, and Rohan became increasingly convinced of the truth in Scripture.

Eager to share, Rohan called his friend Hamsa*, who lives in a neighboring province. He told him the stories of Jesus over the phone. Hamsa was overjoyed and said, “If you can give me these stories in my language, I’d love to have them!”

Without delay, Rohan loaded an mp3 player with Bible stories and traveled to Hamsa’s home. 

Today, Hamsa and his family are listening to God’s Word, obeying what they learn, and passing it along to their friends.

Join us in praising God that the good news of Jesus is crossing provincial borders in South Asia and reaching new communities!

*pseudonym

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*Chakir and his family met *Nuh, who is serving in South Asia, when he visited their village. During his visit, Nuh shared the good news of Jesus and invited Chakir  read more

A Divine Detour

A Divine Detour

While riding in a remote mountain village, *Samaarth noticed that his bicycle had a flat tire. With no way to continue, he walked to a nearby home hoping someone might be able to help.

The family welcomed him warmly, offering him water and tea—a customary act of hospitality. As they talked, Samaarth couldn’t help but notice that the woman of the house, *Padma appeared to be in visible discomfort. Concerned, he gently asked what was wrong.

Her family explained that Padma had been suffering from a chronic illness for many years. They had tried everything—medical treatments, traditional remedies, and religious rituals—but nothing had brought healing.

Moved with compassion, Samaarth asked if he could pray for her. Cautiously, the family responded, “What kind of prayer will you pray?”

Samaarth sat with them and began to share a story from the Bible (Luke 8:43–48)—about a woman who had suffered from bleeding for twelve years. He told them how this woman was healed the moment she reached out in faith and touched Jesus’ cloak.

The family listened intently. Then, to Samaarth’s surprise, they agreed to let him pray. As he prayed in the name of Jesus, Padma suddenly felt immediate relief in her body.

Since that day, Samaarth has continued visiting the family, sharing more stories about Jesus. He is praying earnestly that Padma and her entire household will come to know and follow Him. Padma’s husband, though deeply rooted in his own faith, is curious and full of questions.

Please pray for Samaarth as he continues to share the Good News with this family. Pray especially for Padma’s husband—that the Holy Spirit would soften his heart and open his mind to the truth. And pray that, like the household in Joshua 24, this family would turn from all other gods and serve the one true God—Jesus Christ.

*pseudonym

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From Muslim to Movements

From Muslim to Movements

by Aila Tasse with Dave Coles

I was born into a staunch Muslim family in Marsabit, northern Kenya. I started going to the mosque with my father at a young age. My family were all very devout, with daily life centered on the mosque in the afternoons and evenings. Our community was predominantly Muslim, and other faiths were scorned and rejected outright. Those we thought of as Christians were few and disliked by our community.

While growing up, I took my Islamic studies seriously and avoided the Christians. At around the age of nine, I developed a deep desire to know more about my Islamic faith. I remember longing deeply for a personal relationship with God. While watching my father’s cows, I would often look up at the sky and ask Allah, ‘Can you speak to me?’ I felt sad and frustrated that I went to prayer five times a day and didn’t know to whom I was praying. The answer eluded me for years, even as my desire to serve Allah grew.

When I was 13 years old, I went to a Muslim-dominated boarding school in Moyale, about a day’s drive from my home. I quickly joined the Young Muslim League. A preacher from a very conservative Muslim sect came every Wednesday evening to teach those of us in the group. He taught that the primary duty of a young Muslim is to propagate the religion of Allah.

My searching soul cried out for more of Allah, and the allure of this presentation of conservative Islamic teachings gripped my soul like talons that dug deep. My desire for relationship with God led me to embrace these teachings. My gradual radicalization had begun. It wasn’t long until I was ready to pay the ultimate price for my faith: to die for Islam.

That year in the school’s second term, an intern teacher named Teacher Francis, from a university in southern Kenya, came to our school for three months. He was a born-again Christian. I didn’t know what that meant, but God used him to bring me the message of life.

During that term, a deadly malaria and yellow fever outbreak occurred in our area. Medical services were poor: just one small, ill-equipped health center served the whole town. Many students, including myself, became so ill that we had to be admitted to the health center for treatment. Some students and many from the local community died in the following weeks.

Every day, more dead bodies were wheeled through the hall outside my room. This birthed in my heart a great fear of death. ‘Will I die? Where will I go if I die?’

About a week after I entered the health center, the infection caused my brain to swell and my vital organs to slow down. Medical personnel informed the school administration that they did not expect me to survive.

Then Teacher Francis came to visit. He had heard that I was the next one likely to die, and he felt led to come to the hospital and share Christ with me. He brought me some food and spoke with me for a while. Then, before he left, he asked me, ‘If you die today, where will you spend your eternity?’

I instinctively responded, ‘Inshallah’ (‘Allah knows’). The Qur’an states that only Allah knows a person’s ultimate fate. No one receives any assurance whatsoever.

‘You know, your sins can be forgiven,’ he told me.

This was the first time I had ever heard this! As he spoke, I realized that he wanted to convert me to Christianity. ‘I don’t want to be Christian,’ I told him.

He responded wisely, ‘You don’t have to be a Christian for your sins to be forgiven, you just have to believe in Christ through whom sins are forgiven.’

That night I began to hear a male voice in my sleep repeating, ‘Your sins can be forgiven.’ I dismissed it as just a thought in my head, since I was still sick enough to be in the hospital.

This continued for a whole week before Teacher Francis came back. By then, I was desperate for him to come and take away this tormenting ‘Christian spirit’! My illness was also worsening, and I had become even more afraid of dying.

When he returned, he explained to me more of the gospel. I told him again, ‘I don’t want to be a Christian, but I want my sins forgiven, so I die without sin.’

He asked, ‘Are you willing to pray for your sins to be forgiven?’

I said ‘Yes!’ And he quietly led me in a prayer of salvation. I suddenly felt complete peace, as the fear of death evaporated and my heart was at rest. That night I slept soundly for the first time in three weeks. My newfound peace was so profound that I didn’t notice the rapid changes taking place in my body. To the astonishment of the doctors, my health had taken a dramatic turn, and I was undergoing a rapid and noticeable recovery! God had healed me.

During the following weeks, Teacher Francis discreetly discipled me, telling the other teachers he was helping me catch up with studies after my long illness. When the time came for him to leave our area, he told me to do three things to grow in faith: Pray every day to God in Jesus’ name, read the Bible (giving me his Gideon’s pocket New Testament), and ‘share with others what happened to you’.

For many months, I did the first two secretly while fear prevented me from doing the third. But months later, while I was back at home, the Lord allowed my new faith to be discovered by my parents. My father was irate, and after I resisted days of pressure to recant, I was thrown out of the house. The Lord provided a Christian family three hours away who took me in, enabling me to finish my studies and attend church regularly.

One day, I went to a campsite in the Marsabit forest to pray in solitude. Suddenly, I felt such a strong presence of God that the environment around me totally changed. As I started praying in his presence, I went into a dramatic vision that lasted for many hours. The climax was a vision of cabbages growing in the desert. I realized God was calling me to bring the gospel to my own people and other unreached tribes in Northern Kenya, and was promising to bring fruit in those efforts.

Over the next few years, the Lord allowed me to plant many churches among unreached peoples and attend Bible school. He also expanded my vision to include taking the gospel to all the unreached groups in Kenya.

Then in 2005, I began applying the ministry approach now known as disciple-making movements. The Lord blessed this approach with multiple generations of disciples making disciples and churches planting churches. In the 20 years since then, thousands of groups and families from other faith backgrounds have come to Christ—grounded in biblical faith and sharing that faith with others. Our network has now multiplied to impact multiple unreached peoples in nations throughout East Africa, the Horn, and Southern Africa. To God be the glory!

Excerpts from Cabbages in the Desert: How God Transformed a Devout Muslim and Catalyzed Disciple Making Movements among Unreached Peoples by Aila Tasse with Dave Coles, © 2024 are used by permission. This article was first published by lausanne.org  and is used here with permission.

Bold Faith, New Life

Bold Faith, New Life

*Jawaria’s soul was weighed down by unanswered prayers and spiritual uncertainty.  She was a devoted SaSumBi woman, a faithful follower of Islam and had spent years striving to please Allah.

That is, until the day she met someone entirely unexpected: another SaSumBi woman—yet strikingly different. This woman, *Ati, also came from a Muslim background, but her life radiated peace and joy. She claimed to follow Isa Al Masih (Jesus Christ). Ibu Jawaria was stunned. “How could that possibly be?” she wondered. Could one come from a world like hers and still follow Isa?

Intrigued and compelled by the difference in Ati, Ibu Jawaria began meeting with Ati, who introduced her to Discovery Bible Stories—starting with the lives of the Old Testament prophets. Ati not only read the stories with her but also trained her to lead these simple yet powerful story-based discussions within her own household.

Each story session included four key questions:

  • What does this teach us about the character of God?
  • What does it teach us about people?
  • How will you personally obey what God is revealing? When will you begin?
  • Who will you share this story with so that they, too, may know God?

As the weeks passed, something deep began to shift within Ibu Jawaria. With each story, she encountered glimpses of a God whose heart was tender, just, and full of grace. Tears flowed freely—tears of release and awakening.

Though she had long sought to live righteously under Islam, Ibu Jawaria came to realize that all her efforts—outward rituals and ceremonial cleansings—could not erase the guilt she carried in her heart. She saw clearly her own capacity to harm others, despite her best intentions. A painful truth settled in: there was a chasm between her and the holy God she so desperately wanted to know.

As she and her family continued their Discovery Bible Study journey, they eventually reached the stories of the New Testament. It was then that the truth pierced their hearts with clarity: only through Isa Al Masih could true forgiveness, peace, and eternal life be found.

That day, the entire household bowed their hearts before Isa. They turned from their own ways and prayed a simple prayer of surrender, placing their trust in the One who alone could bridge the great divide—Isa Al Masih.

Finally, Ibu Jawaria was at peace. She had found the Way. And more than that, she had found the truth and the life.

Later, her husband remarked, “You’re really bold in telling others about Isa Al Masih.”

She smiled and replied, “Of course I am bold—this is the truth!”

Today, Ibu Jawaria shares openly, passionately, and boldly the Good News of Isa. 

She told Ati of her desire to be like the Apostle Paul—unshaken, unafraid, and completely surrendered, even unto death. She and her husband now lead a vibrant, reproducing house church with their extended household, continuing to discover and proclaim the transforming power of Isa Al Masih.

*pseudonym

GIVE UP YOUR WAY: A KEY DISCIPLE-MAKING COMPONENT
They felt led to move to a new area and start a ministry that would open the region to the gospel for the first time. By seeking the Lord themselves, read more …

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