Use of Outside Funding In Multiplying Disciples and Churches

Use of Outside Funding In Multiplying Disciples and Churches

by Steve Parlato

I was leading a meeting of local national church leaders from various ethnic groups. I asked, “What’s the biggest struggle you’re facing?” One leader said their biggest problem was that salaries had been cut and the ministry of the church was suffering. He explained that the national denomination office had been sending a subsidy each month (from foreign sources) for his local church leaders.

“Thank you, teacher,” I replied. “Allow me to ask questions to understand how the ministry is suffering. I know you train small group leaders. With the subsidies, how many did you train each year?”

He said, “Two or three new leaders.”

I continued, “In the year without the subsidy, how many leaders have you trained?”

“We have trained two or three leaders.”

“So, you have trained the same number, with or without subsidy.”

“Yes,” he agreed.

My second question, “In the typical week with subsidies, how much was the weekly church offering?” He answered an amount. Then I asked, “Since the subsidy was cut, what has been the typical offering?” He said it had more than doubled!

“How can that be?”

“It’s obvious: everyone realized the church depended on local members to make it work.” 

“Teacher, please allow one final question. How many people did you baptize each year while receiving subsidies?”

“Typically one new baptism.”

 “How many baptisms a year, without the subsidy?” He explained that about 10 people were baptized that year. “Wonderful! What accounts for this increase?”

“Before, the denomination specified in which villages we were to do outreach and then only in our area. Without the salaries, we could go wherever the Spirit led us. We visited relatives and friends in other districts, and they were much more open to us and the message of Christ.”

“So, since the salary was cut, you have trained the same number of small group leaders, doubled the offerings and you are 10 times more effective in evangelism. Can you explain how church ministry has suffered by not receiving salaries?”
 This interaction illustrates some ways outside funding can undermine kingdom growth and hinder multiplication. It profoundly impacted those present.

Outside funding of the normal operations of a local church undermined the connection between the members and their leadership. It reduced local giving as people did not see the need to give. Local ownership of ministry life was reduced by the presence of outside donors.

 No one pretends money has no role in ministry and the launching of churches. However, the source of money and the way it is used will have a profound impact. Introducing outside funding to carry out basic church functions will nearly always undermine movement.

Others have reached similar conclusions. David Hunt, based on his research and connection to African movements, points out that if the church receives support, then the model of church carries a foreign element. Foreign funding of church buildings has meant the community received something they could not produce themselves. For the next generation of church to replicate, it usually will wait for support from outside.

 Wayne Allen’s research in Indonesia concluded that “the growth of the national church plateaued or halted when the mission began to subsidize national church workers.” 

To summarize: 
Some uses of outside funds have nearly always undermined the potential for a movement. These should be avoided:

  1. Salaries or subsidies for pastors or leaders to carry out basic church functions including, but not limited to evangelism, discipleship and regular worship services.
  2. Funding local church buildings, including extensions to homes to increase the meeting room size.
  3. Renting facilities for churches to meet.
  4. Sending church leaders for multiple years of school/seminary in another region/country. Most get trained into another paradigm of ministry and out of their usefulness for basic multiplication work. Further, many never return to their unreached areas.
  5. Activities which a local church has already funded themselves, but a donor wants done more quickly or widely. It is healthier to allow ministries to grow at a rate that local leaders can handle.

These activities have at times given a short-term boost, but in every case we know of, they also set down unreproducible patterns, undermined local church ownership and responsibility, and created unsustainable patterns in the multiplication of disciples and churches. 

 Some uses of outside funds which have consistently helped movements start or expand.

Based on interviews with movement leaders and personal experience, here are some uses of outside funding that have helped catalyze movements: 

  1. Training in core paradigms and practices of multiplication. When funding training, always require a local contribution (i.e. housing or food). Training should be local and on the job. Short term extension learning which keeps practitioners in their context and active in ministry has also proven helpful.
  2. Travel money and some incidentals to help regional practitioners meet regularly for training, problem solving and encouragement. This cross pollination and sharpening consistently boosts seeing movements launch and expand.
  3. Low-cost equipment such as small speakers used with SD cards, audio Bibles, and printed Scripture.
  4. Simple, reproducible entry strategies to establish relationships in areas without prior connection may require some funding. Care is still needed to keep strategies inexpensive and reproducible for local believers. 
  5. Disaster relief funds for specified activities and for a limited time. After a disaster, many needs and opportunities arise for finding Persons of Peace and establishing new groups and churches.
  6. Pioneer settings may present the need to place workers to catalyze movement. One-time funding to send mature movement leaders and their families to establish business start-ups has been fruitful. These start-ups have generated profits which established other pioneer start-ups.
  7. Projects that support catalyzing movement, but lie beyond the skill level and/or finances of a local church or church network (i.e. Bible translation or online media). Effort is still needed to foster initiative and ownership among local churches.
  8. Financial subsidy and travel money for proven church multipliers, multiplication trainers and regional catalysts. While helpful at these three levels, funding at the local level has been consistently detrimental. 

Movements thrive when local disciples, empowered by the Spirit, spontaneously take the gospel to family, friends, neighbors and coworkers. In order for the kingdom to expand, an outside catalyst needs to allow local insiders to pursue God’s mission. Spontaneous multiplication happens best through the abilities and financial resources of the local church and believers. For that reason, we must avoid the uses of outside funding which undermine movement potential and limit it to uses which have shown potential to help a movement start or expand.

This article was first published in Mission Frontiers, it was edited with permissions.

Modeling Reproducible Leadership

Modeling Reproducible Leadership

Not long after arriving in Nepal, Brian* and Ellie* advertised for a language helper through a social media site. God, in His goodness, led them to Hom*. 

 The couple soon learned that Hom came from a traditional church background and that his father pastored a local church. As the relationship grew, they began sharing about God’s calling on their lives for Nepal and how they obey that calling. Hom began reading Scripture with Brian and obeying what God spoke to him. 

After a small disciple-making training, Hom converted his traditional, leader-led home group into a Discovery Bible Study (DBS) group. Additionally, though he had always actively shared the gospel with people, he began asking if he could share more with them and their families in their homes.

Two Hindu families agreed to read God’s stories with him. They now meet weekly for a DBS. The families have recently received Bibles so they can read and grow on their own. 

Hom has grown too. At first, it was a challenge for him to allow an unbeliever to facilitate the DBS group, but God directed him to invite the daughter of one family to lead the most recent meeting. “He’s clearly listening to the Lord,” Ellie reports. “He did a great job of modeling leadership, and now he is shifting into growing other new leaders. He is really catching on to the fact that God’s word and the Holy Spirit are the teachers.” 

“Hom is doing incredible work for the Lord,” Brian declares. “He has expressed his desire to see all the peoples of Nepal come to know the Lord. We are so thankful for the partnership the Lord has given us, and we are proud to call Hom our brother.”

*pseudonyms

 

Because They Stayed

Because They Stayed

When they arrived in their country of service, Joel and Becky knew that most church planting movements began with local followers of Jesus who caught God’s vision to reach all peoples. So they started looking for people who would set aside tradition and focus on God’s Word as their guide for church planting. 

In the beginning, very few people were interested to hear what they had to say about God’s vision for his church. During the first four or five years, only one local believer joined them in pursuing a church planting movement.

Then, suddenly, more and more believers joined their team. Their influence grew among local believers who were pursuing evangelism and church planting. Consequently, they were able to train in increasingly larger spheres. Those local believers said they noticed that Joel and Becky stuck around. “Expat (foreign) workers come in and out of our country all the time,” Joel says. “Unsurprisingly, it seems many locals prefer to wait and see who sticks.”

Additionally, while Joel and Becky were proving themselves to be invested long-term, they also gained experience working in local cultures and languages. “We can now serve our local brothers and sisters as trusted servants of God and help them catalyze movements in their own country,” Joel says. “We commonly ask, ‘What’s it going to take to see God’s Kingdom come to these people that God loves?’ Many times the answer is commitment and perseverance.” 

*pseudonym

How Was Jesus Sent?

How Was Jesus Sent?

Part of our culture at BEYOND is to be lifelong learners so that we may do whatever God asks of us.

Recently, Joel* was working on a disciple-making lesson he would share with Tazig* followers of Jesus. It covered two main Scripture passages: John 20:19-23 and Philippians 2:1-11.

Joel commented: “These two passages are so theologically rich, and so much could be said, debated, and fought over. But if we take that approach, we can easily miss the simple message. In John 20, Jesus appears to his disciples, gives His peace, then says, “as the Father has sent me, I am sending you.” 

Jesus sends out his disciples in the same way He was sent to earth by His Father. We must therefore ask, “How was Jesus sent?” Philippians 2 tells us of Christ’s attitude in His obedience to His Father, and the Apostle Paul tells us to have the same “mindset” or “attitude.” Jesus’ attitude was a servant’s mindset, willing to forsake all His rights, being completely obedient – even unto death on a cross. 

“These passages always challenge me,” Joel says. “Compared to what God asked Jesus to do, my task is rather easy, and my burden is light. Yet I struggle to have the same mindset and attitude as Christ. It has been particularly difficult with the challenges COVID has introduced. But as so often happens, in preparing to train others, I find myself being trained. Perhaps that is why Jesus’ statement in John 20:21 and Great Commission in Matthew 28 is for all believers. In making disciples, we become better disciples. I invite you to look at these two passages today and ask, ‘God, what do you want me to do?’ Then take the challenging and more critical step: be obedient to what He tells you.” 

*pseudonyms

 

Three Delicious Dishes and a New Friendship

Three Delicious Dishes and a New Friendship

*Danny and *Holly were at their favorite Thai open-air market on Christmas Day. When they gave the market’s parking attendant some gingerbread biscotti, he was very confused. Still new to the language, the couple tried their best to explain that gingerbread was a popular flavor in their home country at this time of year. They explained that the cookies were good with coffee and wished him a Merry Christmas.

The attendant was utterly confused. Why were these people giving him a gift on this “random” day? Thankfully, his daughter, *Botum, who owned a nearby stand at the market, came to explain. Learning she spoke perfect English and noticing the Christmas music coming from her stall, Danny and Holly asked if she celebrated Christmas. Botum explained, “I am a Buddhist, but I celebrate Christmas.” 
 

When visiting the market a few days later, Danny and Holly learned that Botum’s father had never received a Christmas gift before and had happily shared the biscotti with his grandchildren. Botum sent them home with some of her delicious food and even offered to teach Danny and Holly to make some traditional foods.

The following week, Botum’s cooking lesson produced three delicious dishes and a new relationship. Please pray for these new friends and that Botum and her family will want to hear more about Jesus and become his followers.

*pseudonym