Cascading Movements

Cascading Movements

by Stan Parks

God is on the move! He is starting Church Planting Movements (CPMs), the only ministry approach in which kingdom growth exceeds population growth, while also transforming societies from within—in holistic and financially sustainable ways. In CPMs, disciples multiply disciples, churches multiply churches, and leaders multiply leaders. We are  also learning that movements multiply movements! A survey of leaders representing over 1500 CPMs showed that 80–90% of movements have been started by other movements. These movements  are cascading from their initial peoples and places into other peoples and places, both near and far. And these movements are our best hope under God to fulfill the Great Commission in our lifetime.

Matthew 28:19 records Jesus’ command to make disciples of all ethnē. And we know from Revelation 7:9 that there will be a vast multitude from every tribe and language and people and ethnē worshipping God before God’s  throne.  ALL.  EVERY. We don’t know when this will happen, but we do know this is God’s plan.

I use the Greek world ethnē because the common translation “nation” often causes people to think of political nation-states instead of ethno-linguistic nations. But seeing the church established in a political nation is not enough.

I was born in Indonesia, where my parents were missionaries and served during an amazing movement of God in 1966-68, when an estimated two million Javanese Muslims came into the church.1 Years later, my wife and I were praying about our call to missions. Where did God want us to go? We felt an urging from God to serve those in greatest need of the Gospel.

Due to the millions of Indonesian Christians, I saw no need for pioneer efforts there. Imagine my surprise to realize an estimated 121 million Indonesians were part of 200+ Unreached People Groups (UPGs)! In 1996, Indonesian leaders gathered to consider the Great Commission need within Indonesia. Significant collaborative advances were made in prayer, research and mobilization. Within just five years, the number of Indonesian UPGs being served by Gospel workers grew from only 21 to over 100! Amazing and sacrificial effortsm were made in the centuries prior and the years after 1996, but 28 years ago there were 121 million unreached Indonesians and today there are 192.5 million unreached Indonesians.

In 1996 and afterward, our motivation was right, our desire was great, tremendous prayer and mobilization happened, and many people made great sacrifices. But we made a fundamental mistake. We thought sending workers to all these groups would result in reaching them. But the vast majority of us used traditional methods to try to reach groups that had been either resistant or cut off from the Gospel for centuries. We saw some bright spots, but for the most part we failed to make enough impact to offer real hope of reaching these groups.

Around the world, there has been an upsurge in attention to the unreached in the last 30 years. But the results are not better.

  •  2.25 billion (28%) of the world’s people do not have access to the Gospel.2
  •  3.37 billion (42.5%) of the world’s people are members of the world’s 7,415 Unreached People Groups3.
  •  Only 18.3% of non-Christians personally know a Christian,4 and if current trends continue, that will grow to only 20% by 2050! How can they hear unless someone tells them?

And the problem is more complicated than just these facts.

Problem #1: We need to count up before we can count down.
One danger among some Great Commission thinkers is the desire to count down. We want to determine the number  of  groups  who  need  to  be reached, then mark them off our list—based   on certain markers of activities as opposed to outcomes. But our goal is the Gospel for every person and multiplying churches that saturate and transform every community within that people/ language/tribe/ethnē.

We almost certainly have more segments than just 7415 UPGs to reach. Some strategists estimate needing a movement effort for each segment of 100,000 people. One engagement for every segment of 100,000 people among 3.37 billion Unreached People Groups would be a minimum of 33,700 segments. When you add to “peoples” their “places” (such as the 43,000 world’s districts), the increase in complexity is daunting. If each district averages three segments, that could be 120,000 places in need of movements.

Answer: Movements are cascading into multiple people and places around  them.  With the DNA of every disciple being a disciple maker and close cultural affinity to the peoples around them, they are far better suited to reach them.

Problem #2: Some “single” people groups are actually multiple groups (they are waffles, not pancakes).
Jesus did not tell us to disciple a few individuals, but  to  disciple   entire   ethnē.   The   Greek   word ethnos (singular of ethnē) is defined as “a body of persons united by kinship, culture, and common traditions, nation, people.”5 Revelation 5:9 and 7:9 round out the picture of the ethnē who will be reached, adding three more descriptive terms: tribes, peoples, and languages—various groups with common identities.

In our urgency to simplify the task, for mobilization and strategy, we have  lost  some  wisdom  from the early pioneers  of  the  unreached  concept.  The Lausanne 1982 people group taskforce stated: for evangelistic purposes it is “the largest group within which the Gospel can spread as a church planting movement without encountering barriers of understanding or acceptance.”6

Here’s one specific example. In the 1990s, a research team led by Marvin Leech discovered that the Jawa (Javanese) people group, which had millions of believers and was counted as one large “reached” people group, was almost certainly at least eight distinct people groups by the Lausanne definition. Three of these groups had between 7–10% Evangelical Christians while five of them were less than 1% Christian. Obviously, barriers existed between the 10% Christian Jawa Negarigung and the 0.1% Christian Jawa Pesisir Lor. Counting them as one Jawa people group greatly neglected the five groups who were unreached.

Answer: We have seen movements start in all five of the Jawa UPGs in the last 10 years. They were started by movement catalysts from Indonesian and  Javanese  backgrounds.  Much  more  effort  is needed to reach 100+  million  Jawa  people,  but this is a very encouraging start. Also of great importance is that these Jawa movements and other movement practitioners are reaching out and have started multiplying disciples and churches, with movements in 30+ UPGs and some pre-movement fruit in another 40+ UPGs. This same dynamic is happening all over the world! You will read other exciting examples in the rest of this issue.

Problem #3: 2% may be too low.
A history of the term “unreached” shows that prior to 1980, 20% seemed to be the accepted line between reached and unreached. Then in the 1980s, various figures such as 5%, 10%, 20% began to circulate.

In 1995, a committee representing Operation World, Adopt-a-People, IMB, SIL, and AD2000 made a decision to choose “somewhat arbitrary” criteria of less than 2% Evangelical Christian and 5% Professing Christians.7

Dave Datema states he was “unable to find any  other research or study to back up the choice of  2% Evangelical as a criterion” nor could he find “research to justify” the use of 5%.”8

Interestingly, Patrick Johnstone writes in 2011 that many sociologists take 20% as the point at which a population segment begins to impact the worldview of the wider society.9

In 2011, a study out of Rensselaer Polytechnic Institute found that the “tipping point” for the rapid spread of ideas was 10%. “Once that number grows above 10 percent, the idea spreads like flame.”10 Perhaps we should re-open the conversation about percentages and consider the current evidence in making this decision.

Answer: Movements are not just good at starting; they are very strong at sustaining efforts. Some movements are seeing 15, 20, even 30 generations. Once a movement reaches four generations in multiple streams, it is very likely to continue multiplying and effectively reach segments and sub- segments of their people group(s).

Problem #4: Overemphasis on ethno-linguistic groups
I have been an eager proponent of focusing on UPGs. But we have to admit that many of us have focused almost exclusively on ethno-linguistic groups, without significantly noting tribal, language, cultural, kinship and many other groupings.

Consider the reality that people groups are not segregated into one pure homogenous homeland. They are increasingly intermingled with other groups. This is why the 24:14 Coalition has the vision of movements in every unreached people and place.

The starkest example is cities. There are “593 majority non-Christian megacities”.11 Justin Long states that the incredible complexity of the cities “means that including ‘cities’ as segments to be listed, focused on, described, researched, documented, tracked, measured, and strategically engaged is probably just as important as ‘unreached people groups.’”12

Answer: Movements are increasingly focused on reaching cities and geographical segments, in addition to ethno-linguistic segments. Several of the articles in this edition offer examples of this.

Problem #5: The failures of the Church13

  •  The Church has roughly 3,000 times the financial resources and 9,000 times the manpower needed to finish the Great Commission.
  •  Evangelical Christians could provide all the funds needed to plant a church in each of the 7,400 unreached people groups, with only 0.03% of their income.
  •  Annually, we spend $52 billion on missions of any kind. Meanwhile $59 billion is lost to theft by church members.

Answer: God is doing a new thing! These movements are brand-new breakthroughs by God, with 2,000-year-old patterns. The global Church has the opportunity to join this fresh move of God. God is starting streams in the desert, as the most fruitful movements are growing in many of the (formerly) hardest, least reached peoples and places of the world. The rest of this issue shows the main way God seems to be working to reach the unreached.

In the article in this issue: “How Long to Reach  the Goal?,” Justin Long documents that since 1995, movements have grown at “an average annual growth rate of 23%, or the number of believers doubling on average every 3.5 years.” That is far different from the 1.18% average growth rate of global Christianity in the last 20 years, or even the 1.8% growth of Evangelical and 1.89% of Pentecostal Christians.

This 23% growth is primarily internal, as the movements reach their own populations.  And yet while seeking to reach their own desperately unreached people groups, these movement disciples are frequently compelled by the Spirit to reach beyond their borders to other nearby peoples and places.

We currently know of:

  •  1,967 CPMs
  •  1600+ pre-movements, with 2nd and 3rd generation fruit
  •  2000+ other movement engagements

Notably, 200+ initial CPMs have started approximately 3,300 CPMs and pre-CPMs! We can begin to see how 33,700 or even 120,000 movement engagements could be possible.

God our Creator loves variety. So while we can recognize similar principles, each story of a movement starting another movement is unique. Learn from the following examples of God’s cascading Gospel, as movements start movements.

1977 Indonesian Revival: Why Two Million Came to Christ
Status of Global Christianity
Urbanization and Measuring the Remaining Task
Unreached Peoples
Defining Unreached
Status of Global Christianity

As you read, ask God how you can be involved. Then read the concluding article, “What Must be Done?” for some specific ideas to spur your thinking.

About the Author: Stan is a Church Planting Movements trainer and a coach for leaders of Church Planting Movements around the world. He has been serving Unreached People Groups since 1994 while based in Indonesia, Singapore and Dubai. He is Co-Facilitator of the 24:14 Coalition which is focused on Kingdom Movement engagements in every Unreached People and place by 2025.

This article was first published in Mission Frontiers: Cascading Gospel: Movements Starting Movements, Jan/Feb 2023, pages 8-11. It was used here with permission.

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Susi is Still Searching

Susi is Still Searching

Susi* arrived at Jane’s* house right on time. The ladies dished some carrot cake before Jane asked Susi to share her story. Susi had grown up in a difficult home. Her father had died when she was young, and she and her mother had a strained relationship. She felt Islam was not answering her pressing questions and desire for truth. 

Many of Susi’s Muslim friends and family were just nominal in their faith. She felt everyone was following Islam because it was what had been passed down to them. She wanted something to hold on to wholeheartedly. She even told her mom that she was searching outside Islam for truth. Her mother was very angry, but Susi is still searching. 

She could tell that the Christian friends she knew had a close and deep relationship with Isa (Jesus). “I don’t have that in my religion,” she concluded.

“If you are searching for Truth,” Jane told her, “God is pleased. He will meet you in this process, walk with you, and reveal truth to you. I would love to walk this journey together with you too.” 

Jane shared how Jesus had changed her own life and about her personal relationship with Him. She also told Susi about Rani, a friend who was a Muslim-background follower of Jesus.  “Would you be interested in seeing if Rani would like to study God’s word with us?” Jane asked.

Susi thought this was a great idea. Before she left, the two ladies set their next meeting time and read from Matthew 6:25-34: “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? . . . But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

Pray for Susi and those like her searching for a genuine connection with God.

*pseudonym

 

A Bag of Cucumbers: Luke 10 Wages

A Bag of Cucumbers: Luke 10 Wages

 During a recent outreach in Buddhist SE Asia, two brothers were walking through a village in the afternoon and saw a man sleeping in his hammock under his house. It’s culturally rude to awaken someone sleeping under their house, but these brothers reasoned, “We’ve come a long way. We’ll only be here once, so let’s wake him up.” As they approached the house, multiple dogs in the yard began barking menacingly.

“In the name of Jesus Christ we command you to be silent!” they said. The dogs immediately quieted down.

They called out to the man. He awoke, and they began by saying, “We’ve come to tell you important good news of Jesus, who has come to help people out of their sins.”

As the man really woke up, he interjected, “You know, I was just helping some Christians last week in a nearby village.”

“Did you hear what Jesus has done for people?” they asked.

“No, what did he do?” the man asked.

They told him God’s story from Creation to Judgement. “Don’t you see?” they said, “God was reaching out to you when you worked on a construction project with those Christians. Now God sent us here to talk to you. God is calling you — would you like to respond and relate to him?”

The man did! The two brothers asked about his life. What issues did he have? He sells things in the market and was recently divorced. They prayed that God would help him with his work and finances. The man was overwhelmed by their kindness and the news that Jesus could remove his sins. “I don’t have much to give you,” he said, “but here is a bag of cucumbers I was taking to market. Please receive this as an expression of my thanks for coming to tell me about Jesus.”

In Luke 10:7, Jesus tells the 72 He sent out to eat, drink and receive whatever they are given because “The worker deserves his wages.” We’ve seen many times that when villagers welcome the message of Jesus, they offer something to the messenger, a sack of rice, bags of produce, etc.

The next morning a follow-up team visited the man to find out if he was serious. Did he really want to follow Jesus? “Yes,” he said, “I am serious. I do want to follow Jesus.” As a market seller, he knows many people and has good relationships across his area. He said he would ask others to join the discovery study group they plan to start in his home.

Pray that many friends and neighbors will join this new brother in his home to hear God’s stories and learn to walk as Jesus’ disciples.

Other Stories from this Region

PRAYER WALKING
As she walked, Trisha began to see the people in a new light. She could see the communities in which they belonged: shop owners helping each other … read more

MIRACLES, DEMONIC EXORCISM
After prayer walking with a local partner, sowing gospel seeds with whoever was receptive Scott* asked the Lord read more

“IT MUST BE JESUS WHO …”
*Uhn was the town drunk and the senior patriarch of his large extended family. Over a year ago, *Scott’s local read more

How Long to Reach the Goal?

How Long to Reach the Goal?

by Justin Long

Since 2015, I have been laboring to document the spread of rapidly multiplying movements around the world. As of 2022, over 1% of the world’s population are disciples of Jesus in such movements: at least 114 million people in 8.5 million churches, found in 1,967 movements.

Additionally, 3,500 teams are working to start  more movements, steadily aiming toward the promise found in Matthew 24:14 — …this Gospel of the kingdom will be preached in all the world, as a witness to all nations…

The goal of the 24:14 Coalition has been “to engage every unreached people and place with an effective kingdom movement strategy by December 31, 2025.” How close are we? Are we likely to meet or even exceed the goal?

As part of my research, I have collected data on which languages in which provinces have teams aiming to catalyze a movement. I have tracked how fast new teams are being sent. Based on the compilation of that data, it appears that having teams engaging every language in every province by 2025 isn’t likely. However, while I am mildly pessimistic about reaching that goal by 2025, I am very optimistic about seeing it reached within my lifetime. I strongly believe that somewhere between movements in many places.

Here’s why.

Thirty-five years ago, movements were largely catalyzed by the combined work of an outside catalyst (a “missionary”) and an inside near-culture believer. We see this origin story behind nearly all the movement families. However, for most movements being founded today, this is no longer the case. New movements are mainly being started by existing movements.

This makes sense when we consider that movements in 2022 are comprised of thousands – even million s– of disciples who have been spiritually raised in an environment that takes for granted that each believer: 1) follows Jesus, 2) teaches others to follow Jesus, and 3) reaches out to non-believers, inviting them to follow Jesus.

These disciples can go to unreached places where no Westerner can go. These places are, for them, just next door, down the road, or over the hill. And they can do this faster because they don’t usually have to learn a new language or culture. Not only can they go more easily, but they are also going intentionally. Their own movements began out of a vision to reach the un-reached, so it’s perfectly natural for them to intentionally send teams of believers to nearby unreached peoples, and use their already-lived methodology to start new movements among those groups.

Over 90% of the new movements started in the past five to 10 years have been started by teams sent out from these movements — without any Western cross-cultural workers involved. This has resulted in a phenomenal multiplication of sending. While, as I said, I do not believe we will see teams in every language and place by 2025, I do believe that goal will be reached shortly thereafter. I believe this because we can see the fruit of this multiplication already.

We have collected data on the total growth of individual movements in five-year increments from 1995 to 2025. This data set is not completely comprehensive. It is the “floor” not the “ceiling,” but it is large enough to give us a sense of the overall direction and speed of growth.

In 1995, we knew of close to 10,000 disciples in movements. Today, we know of well over 114 million. This means there have been four “10X growth points” when the number of disciples in movements had grown by 10 times:

From 1995 to 2000, grew from 10,000 to over 100,000 disciples

From 2000 to 2005, from 100,000 to over 1 million

From 2005 to 2015, from 1 million to over 10 million

From 2015 to today, from 10 million to more than 114 million

This is an average annual growth rate of 23%, with the number of believers doubling on average every 3.5 years!

It is dangerous to predict the future. I have often quoted the old Wall Street disclaimer: “Past performance is no guarantee of future results.” I know many things could potentially derail growth. However, consider the context of the past 30 years: wars, rumors of wars, pandemic disease, severe persecution, hostility from many traditional churches — in fact, pretty much everything we read in Matthew 24. I do not cite that famous passage to suggest I believe we are living in the end times. As anyone who knows me can attest, I resist eschatological predictions.

I am only saying that phenomenal growth in movements has occurred in the midst of, in spite of, and sometimes amplified by all these Black Swans.

If we estimate that what movements have done over the past 35 years, they are likely to continue doing for the next 25 — on to 2050 — what would the result be? A simple extrapolation of the growth trends would lead to two more points of 10X growth: one in 2035 and the other in 2045.

By 2040, a 23% annual growth rate would equal 4.2 billion disciples in movements.

By 2045, a 23% annual growth rate would equal 12 billion disciples.

The first would lead to a population of believers that is more than double Christianity’s 2022 total, and the second would exceed the world’s total estimated population for 2050.

Some might throw up their hands at such numbers. Why bring it up, when the numbers are obviously impossible, since one cannot have more disciples than there are people in the world? I address this not because the numbers are possible but because of the on-the-ground reality the numbers point to — that movements are filling up the places where they presently are. As they do, they are sending new teams go to “the next door” places — many of which are over harder boundaries. Each place that movements are entering, they are filling up. As a result, they are learning, rapidly, to cross successively harder cultural, linguistic, and political lines on the map.

While we recognize from Scripture that not everyone will follow Jesus (the gate is narrow…) our goal must be to share the Gospel with every person and family and group and pray that none would perish but all come to repentance (2 Pet. 3:9). Some people groups are a reported 95% evangelical. We aim for 100%, knowing that this is not likely. BUT what lesser goal should we aim for? Ultimately, only God knows the dynamics of these situations, so we trust him to sort it out.

Will this happen everywhere? William Gibson once famously said, “The future is here — it’s just not evenly distributed yet.” The same could be said of movements. There are a lot of believers in movements in certain parts of the world, and fewer in others. In some countries, multiplying the current number of disciples in movements by 10 would bring the country to over 100% Christian. In others, multiplying by 10 would still leave the movement as a small percentage of the country.

 By comparing the populations of each country to the number of disciples in the country, we can estimate the number of 10X increments required to get past — or at least very near — the line of 100% Christian.

To see what I mean, consider a fictitious country of “Versa.” It has a population of 100,000. If one were to start with one believer, five 10X multiplications would be required to reach nearly 100%: 10, 100, 1,000, 10,000, and 100,000.

Due to security, I cannot name specific countries. But we can break down the world’s countries as follows:
39 have movements that need only one 10X for the country to be reach 100% Christian (based on the movement’s size alone, not any other Christians in the country); 90 need two 10X multiples; 50 need three 10X multiples; 27 need four 10X multiples; 17 need five 10X multiples, and four are less than one 10X away from completion. On average, each 10X multiplication currently requires a decade.

If we continue in the same vein, thirty years — three 10X multiplications — would be enough to bring 179 countries to the range of 100% Christ-followers through the efforts of multiplying movements alone — not including any other “Christians” of any other kinds.

In 30 years — one generation — a dramatic change in the world could bubble to the surface.

 Is this possible? Lest we think 30 years is a long time and wonder whether movements have that kind of staying power, consider that the oldest movement in the world has been around for 35 years and is now estimated to be tens of millions of disciples in size.

Will this work actually impact the unreached or — as with most Christian work — will it mainly affect countries that are at least marginally Christianized? Many of the 47 unreached countries (look at any list of countries that are less than 8% Christian by most global measures) are among these 179 that would require only  three  10X  multiplications. As noted earlier, movements can more easily send to “nearby, down the road” unreached groups — and are intentionally doing so.

How many unreached groups could be reached by these movements? How might we measure this question?

I analyzed what we presently know about the deployment of movement teams. While we know quite a bit more than when the 24:14 Coalition began in 2017, the “language-and-place” information about movement deployments is still thin, so this is a minimalist analysis. Despite that caveat, here’s how the data stacks up. My database lists 4,098 provinces. Of these, 517 are known to be engaged by a movement-catalyst team (not necessarily at movement stage yet).

 An additional 785 provinces directly border an engaged province — for example, Oklahoma shares a border with Texas. So, if we propose that a province is in reach if they are “next door” to a province that is currently engaged, then over a third of the world’s provinces are either engaged or conceivably within reach of a movement team right now. (And many of those provinces are actually on the border of more than one engaged province — meaning resources could be brought to bear from multiple avenues.)

To focus on the remaining task, we know of a total of 935 provinces in the countries that are less than 8% Christian (a rough measure of the least reached areas of the world). Uttar Pradesh is one well known example, with published case studies and books and the like. Of those 935, 215 are known to be engaged, and a further 315 are in range (in this model, for example, all the provinces bordering UP). This means 45% of the provinces of the least-reached places of the world are right now known either to be already engaged or engageable by near-culture movement teams (and again, this is what we know — more is certainly happening).

I have heard plenty of stories from movements in the field of sending people to the next province, to the next people group, or even over the border to the next country. Many of them have asked me specifically for “gap lists” so they know where to intentionally send teams. These movements are eager to engage the lost.

In most of these countries, most of these believers are deep underground. If the movement numbers are in the right order of magnitude — and I have no reason to doubt they are — then the published estimates of percent Christian for many places are off by an order of magnitude.

Lately, movement leaders have shared anecdotal stories of government leaders in countries discovering large numbers of Christians in their communities. Some of these stories have been in the context of election campaigns, as election workers went house to house to mobilize the vote.

 There are also multiple reports of both government and religious leaders warning about the significant growth of Christians and often calls for violent opposition to this trend. Global researchers — not just myself, but others — have asked, “When will you become visible?” and have been told, “When there are so many of us that nothing can be done about it anymore.”

I am reminded of a line from The Lord of the Rings, “A thing is about to happen that has not happened since the elder days. The Ents are going to wake up and find that they are strong.” I suspect something very similar will play out in the next generation, in many places around Africa and Asia. When people realize the number of Christ-followers that are around, quite a few significant dynamics could play out. It would probably be futile to try to predict what those will be. There will be amazing stories of turnings to Christ and there will also be painful stories of violence, repression, and martyrdom.

We love Habakkuk’s promise that one day, The earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea (Habakkuk 2:14). It does seem we are in a time when the waters are rising. I know history has seen times of advance and times of retreat. I pray we will labor to help believers around the world — and especially movements around the world — to fuel their current expansion and remove any barrier that might hinder this glorious spread.

This article was first published in Mission Frontiers Cascading Gospel: Movements Starting Movements, Jan/Feb 2023 issue, pages 34-37.
It was used here with permission.

About the author: Justin has spent the last 30+ years developing and contributing to various missions efforts including: the World Christian Encyclopedia, the strategicnetwork.org, the Ethné network, and the Movements Database. His research findings and missions articles have been published in several places, and currently publishes a weekly newsletter at justinlong.org.

 

 

Obedience in Spite of Fear

Obedience in Spite of Fear

Imagine Mary hearing the angel’s stunning message! How would you respond? Mary, probably still  a teenager, responded with initial fear, deep humility, amazing faith, and joyful obedience.

In Luke chapter 1, we see she was afraid when Gabriel told her of God’s plan (vv. 29-30), and she probably feared what her community would think. She knew she was not important (vv. 48, 52). Yet, she had visionary faith that God’s plan would impact generation after generation (vv. 50, 55)! She rejoiced in the privilege to serve and obey (vv. 38, 46-47), as Elizabeth also noted (v.45): “Blessed is she who has believed that what the Lord has said to her will be accomplished!”

Around the world, teenage women and men by the millions are obeying with similar amazing faith.  In India, many commit to Jesus because, like Mary, they are stunned and overjoyed to learn that God invites poor people to work with Him!

They are feeding people, praying for healing in Jesus’ name, helping other poor people – and multiplying new disciples and churches.

This Christmas, we say with Mary (vv. 46-47): “My soul glorifies the Lord and my spirit rejoices in God my Savior!”