by R.Rekedal Smith
God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are. 1 Corinthians 1:27-28
In the early days of our ministry, we went to the town of D and did three or four days of training in the DMM (disciple-making movement) model of ministry. The roughly 20 attendees included people from a wide variety of backgrounds, ranging from well-educated and well-dressed to much less educated and humbly clothed.
A few weeks later, we returned to do a follow-up training with these believers. During the first two days of the second training, we noted a pattern of self-selection in the trainees’ seating. The educated and traditionally-trained pastors sat in the front, nicely-dressed and interactive, raising their hands in response to our questions. Another distinct group, less well-dressed, always sat quietly in the back and never raised their hands to respond to questions. We recognized them as low caste people and later learned that these trainees picked through trash for their livelihood.
We didn’t sense any animosity or negative feelings between the groups. Their self-selection and behavior matched the norms in this caste-oriented society. Those in each group knew their assumed place and played their expected role.
However, as we began asking trainees to tell us what God was doing in their ministry, we noticed a pattern in the stories. Both in one-on-one conversations and when we asked from the front for any ministry testimony from previous weeks, we saw a stark contrast. We recognized
that the poorly dressed trainees in back were the only ones reporting ministry fruit that reflected application of the DMM principles we had taught.
The nicely-dressed ones in the front, who had been very interactive and answered our questions, didn’t have any stories to share that actually showed they had applied the DMM pattern for making disciples. Meanwhile, the group of trash pickers had some exciting stories to share.
On the third day, my husband said, “We need to honor them; we need to bring them out of the back row to the front.” We brought them up to the front and he and I, along with many of the Indians in the room, washed their feet. It was a very precious moment.
So, the cultural norms were suddenly turned on their heads, based on the Kingdom value of fruitful obedience. The illiterate trash-pickers felt honored—both as fellow-members of God’s family and as God’s servants faithfully bearing witness to the gospel and seeing God work
through them. The Indians who had been seated in the front row also honored them, acknowledging that these brothers had the most notable fruit in ministry. That event had a huge impact on all of us—touching social, cultural, political, and religious values with a stunning
Kingdom perspective.
A 12-minute documentary, “Ordinary People,” describes the early growth of this movement and features some of these “ordinary” people. These low-caste, illiterate trash pickers became more fruitful than any of the most educated people in the room. These folks obeyed and experienced multiplying fruit—lots of fruit. God loves to use anyone who obeys, even those we might consider the least. Over time, they also learned how to read. The Lord taught them how to read, and improved their lives physically, even as they have continued to grow in Christ and serve him fruitfully.
R. Rekedal Smith and her family serve with BEYOND (beyond.org). Their application of DMM strategies in India has resulted in over 1 million house churches birthed from Hindu, Muslim, and Sikh background peoples.
