Persecutor Becomes a Disciplemaker

Persecutor Becomes a Disciplemaker

*Manosh and his family were once staunchly opposed to the disciples of Jesus and the work of God in their community. They couldn’t understand why some of their neighbors rejected idol worship. When followers of Christ were persecuted or even killed for their faith, Manosh believed they deserved it. He himself participated in persecuting disciples in his area.

However, in March, Manosh’s perspective began to change. He was deeply moved by witnessing a family of disciples endure severe persecution. Despite being beaten, deprived of food, and ostracized by the village, their unwavering faith in the Lord left a profound impact on him. Manosh observed that even as they suffered, the name of Jesus was spreading and becoming more known in the region.

This touched Manosh’s heart, leading him to place his faith in Jesus. Inspired by the strength and resilience of those he once persecuted, he invited a man he had previously beaten for being a disciple of Jesus to his home so he could learn more about Jesus. A month later, Manosh was leading his entire family in studying God’s Word. They began sharing their newfound faith with extended family members and have since started a new Discovery Bible Study group with two other families. Though they are simple, illiterate people, the Holy Spirit is empowering them to read, understand, and apply the Bible to their lives. Now, this entire family is following Jesus.

Please pray for Manosh and his family, that they would make other disciples who make disciples.

*pseudonym

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Breaking Barriers with the Gospel

Breaking Barriers with the Gospel

Sharitha* was the house helper of movement catalysts Ethan* and Nicole* while they lived in India. They remember the day Sharitha heard the story in Luke 18 about the tax collector and the Pharisee. 

Ethan and Nicole had shared stories from the Bible over cups of chai with Sharitha in her home with her family, but due to several scheduling conflicts they had not been able to visit with Sharitha in her home for a long time. It had been so long since they met, they began to wonder if Sharitha even wanted them to come and share stories with her.

Ethan and Nicole thought about this quandary of too many people and too many schedules. How were other disciple makers dealing with this issue? What were those doing who lived in countries closed to the gospel? 

They found out what works well: Meet with “Sharithas,” simply share the stories, have the “Sharithas’ memorize them, then share the stories with their families or friends. After that, they come back and tell the initial disciple maker how it went. This way, disciple makers can share Truth even in closed nations and locations. 

Ethan and Nicole wondered if this approach might work for them with Sharitha. She came to their home every day. What if they taught her a Truth story in their home, and then she went  home and shared it with her family? They could discuss the story, and then she could report back about how it went. So they asked Sharitha if she’d like to try this. She said she would love to do that!

As they gathered for their first story-telling meeting, Ethan made chai for the three of them. As soon as they all sat down, the doorbell rang. It was Eric*, their friend and translator. He visited often, so Sharitha knew him, and having him as a last minute addition to the group proved helpful.

First, Nicole told the story in Luke 18 – just like Jesus had: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not a sinner like everyone else. For I don’t cheat, I don’t sin, and I don’t commit adultery. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’ But the tax collector stood at a distance and didn’t even dare lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. Those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

When Nicole finished, Sharitha asked about the tax collector. What exactly did he do? Eric explained how the man in the story was like some officials in India: corrupt, taking bribes, living richly off the poor. Sharitha was befuddled. “He did bad things, yet HE was the one who was forgiven?” Nicole asked her if she remembered how the religious leader prayed. “Oh, yes, he was full of himself,” she said. 

When Sharitha realized that the issue wasn’t what the men had done, but the attitude of their hearts that made them forgiven and right with God, she became very quiet.

Next, they acted out the story. Ethan and Eric acted the parts of the two men while Nicole narrated. After that, they took turns telling the story together. One person told a few lines, then the next, and so on. 

During the fourth time through the story, the implications of the story suddenly hit Sharitha . She said, “If everyone lived this way (believing that those who humbled themselves will be exalted and those who exalt themselves will be humbled), there would be no problems in the world.” Then she began to cry.

Sharitha was overwhelmed by the beauty of Jesus’ perspective. She said that pundits and religious leaders had always told her people that God didn’t care for her and her family because they were of a low caste. She also faced this prejudice from her employers, Ethan and Nicole’s landlords. She had cleaned their floors for years, yet she was still not allowed to touch the furniture in the grandmother’s rooms. They considered Sharitha polluting. She had to wash the floors and leave while the grandmother watched over her to make sure she didn’t touch anything. When Sharitha stopped to rest for a few minutes, it had  always been on the steps outside the house, never in the home. Yet, Ethan, Eric, Sharitha and Nicole were all sitting together, drinking chai that Ethan had made! Sharitha heard for the first time that in Jesus’ Kingdom those with humble hearts are elevated.

At first she could not believe it. She had never heard anything like this story before. She had never seen anyone value humility. A verse in Proverbs says: a soft answer turns away wrath. Not in Sharitha’s India.  If one gives a “soft answer,” it is considered permission for the wrathful person to keep going, even stronger. Sharitha knew this, and finally commented, “But those hard-hearted people (like our landlord), they’ll never believe anything like this.” Nicole and Ethan promised that the following week, they would tell her another story about exactly that happening (the changed heart of Zacchaeus, the wealthy tax collector). 

This story about humility seemed to touch Sharitha more than any of the miracle stories they had discussed with her in their home. It was almost as if she expected God Incarnate to do miracles. But the idea that He also elevated humility rocked her world!

She left smiling. She went to tell the story to her family and discuss it with them. Ethan and Nicole knew they didn’t need to be there. Instead, they looked forward to hearing about Sharitha’s discussions with her family. Would this elevation of humility touch the family? Or would they consider humility irrelevant in their society?

*pseudonym

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Share What you Know

Share What you Know

The Samaritan woman in John 4 had problems. She had been married and divorced five times, and was now living with a man who wasn’t her husband. That’s a lot of marriages, even for this century, much less the first century. 

We know that first-century women in that region did not have the right to leave their husbands. We know that this woman had been left, discarded, by five different men, and her current man didn’t even bother to go through the ceremony. What pain she must have harbored in her heart!

And then she met Jesus. 

He had a physical need (He was thirsty), and He allowed her to meet that need (she gave Him a drink). They had a conversation, and then the woman ran back into her village (where everyone knew she had problems). She said to them, “Come, see a man who told me everything I ever did. Could this be the Messiah?”

This story begs the question: How much did the Samaritan woman actually understand? During the conversation, she’d been confused by Jesus’ double meanings for different terms and ideas. Later, after they finished talking, she testified: “Come, see a man who told me everything I ever did.” How very interesting!

The woman didn’t say, “Come, see the man who claims to be God,” or, “Come, see the man who did this amazing miracle,” or even, “Come, see the man who is the best teacher I’ve ever heard.” She doesn’t mention any of those points. We don’t know if she even knew Jesus could do miracles at that point.

But what she did know was this: Jesus knew her, inside and out. So, she ran back to her village and proclaimed that to anyone who would listen. We mention this story because of another story one of our movement catalysts shared:

Nicole* and Neha* met every Monday to discuss Bible stories. On this particular morning, they were joined by Bharthi, Neha’s neighbor. As soon as Bharthi sat down, Nicole started to feel a little nervous. Nicole and Neha had a routine. They would chat a little over some chai and then Nicole would share a Bible story. This new person introduced some uncertainties. Would she understand Nicole’s accented Hindi? Did *Bharthi really want to be there? Or was she simply being polite? 

Nicole decided it would be best for Neha to read the story out loud. As soon as Neha finished reading, Bharthi started complaining about her difficult life. Nicole didn’t know what to do. Should she gently remind Bharthi that they hadn’t gathered to complain but to read and discuss the story? Should she try to steer the conversation back to the creation story? Then suddenly Neha spoke.

As Nicole listened to Neha share her thoughts, she realized she didn’t need to say a word.

Neha was no Bible scholar. She knew a total of maybe three Bible stories, but she was sharing with her neighbor about all she had learned from applying those three stories to her life. She shared about the peace in her heart, now that she, like Mary (Martha’s sister), chose to sit at God’s feet each day and be with Him.

There was so much Neha didn’t know, but that didn’t matter. Because like the Samaritan woman, she simply shared what she did know. For her, the message was, “You’ve got to believe me, spending even two minutes at God’s feet has changed me.”

Nicole could only watch, listen, and pray. Watching Neha share all she knew of God in her gentle, authentic way was beautiful, humbling, and inspiring. Like the woman at the well, Neha simply shared her experience. It was all she knew. But it was more than enough. 

Bharthi left, saying she wanted to return the following week because she wanted to once again feel the peace that she felt while talking with Nicole and Neha.

*pseudonym

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The Unseen Purpose of a Monsoon Season

The Unseen Purpose of a Monsoon Season

*Lakshmi was the first person ever to wash *John’s feet. She and her family are migrant workers from a very poor brick-making caste in India.

Lakshmi poured some of their precious water over John’s feet and wiped them with her hands. John wept unashamedly. As she washed, Lakshmi thanked Jesus for John and the message he had shared. You see, John hadn’t just preached to the brick-makers. He had spent time with them. He had eaten their food and drunk their water. He had shown them how to follow the God who loves them and knows them by name. Lakshmi and several others soon became beloved co-laborers with John in their community. 

A few months later, monsoon season arrived. While the farmers rejoice at the rains, brick-makers cringe. They can’t work until the rains end. Since they couldn’t work, the brick-making families decided to go back home to see family.

But when Lakshmi and the other leaders shared their plans with John, he was sad and confused. Why leave? A year ago, when they arrived, they had been idol worshipers. Now there were 17 house churches among the 40 families of the community. “Why go home?” he asked. “Please stay. We can pray and wait out the monsoons. Don’t go.”

These folks love John as much as he loves them, but they knew they had to leave. That was six weeks ago.

John recently learned that each of the 17 families has started at least one new Bible study in homes among their family and friends back home. Their departure didn’t make sense before, but now John knows that God had a plan to use all of them in their home state. They planted churches in a previously unreached place. Now John looks forward to the families’ return in early October. What a joy it will be to rejoice together over what God did during their months apart!

We all too easily think we know best what other people should do. But in making disciples of all nations, our recurring question must be: Whose disciple am I making – my own or His? To make disciples of Jesus, we all, like John the Baptist, must decrease so that Jesus can increase.

*pseudonyms

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A Lesson in Compassion

A Lesson in Compassion

Movement catalysts *Ethan and *Nicole were pondering together these profound words by Henri Nouwen: “Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.”

Suddenly, a phone call interrupted their reflection. Vishaan, a close friend, asked Ethan to accompany him in visiting his eunuch friends. Yes, eunuchs.

For many generations in the past, eunuchs served the Mughal rulers of India, playing pivotal roles in the Muslim courts. They provided protection for palace women, served as advisors to kings, and even acted as generals. However, after the British ousted the last Mughal ruler, eunuchs found themselves displaced. Palace life ceased. No longer valued and trusted, they found themselves thrust into a society which feared and ostracized them, considering them cursed.

Little has changed since. Nowadays in South Asia, eunuchs are mostly ignored (at best), and often feared and despised. Not every individual in a eunuch community is an actual eunuch; some are men living as women, while others suffer from genital deformities. Children born with such deformities are deemed cursed and are given to eunuch communities at early ages to live as outcasts.

Ethan admitted feeling uneasy about visiting the eunuch community, finding it strange to interact with people who look and sound like men but dress as women. Yet, he recognized that friendships with “outsiders” could also unsettle the eunuchs, given the abundance of abuse they endure compared to gestures of friendship. Trust does not come easily.

However, Vishaan had nurtured trust with them over time, which resulted in their requests for more visits, in which they asked him to discuss the Word and pray together. So, Ethan agreed to join Vishaan on a visit. He thought, “How could I say no?” It was hard to ignore an invitation from one of India’s most marginalized communities.

On Ethan’s third visit to a eunuch community with Vishaan, after a ninety-minute auto-rickshaw ride, they arrived at the outskirts of Delhi and entered the eunuchs’ home. They were warmly welcomed, and about ten ladies gathered. Vishaan led a prayer, followed by reading from the book of Isaiah about the Messiah. Ethan then shared the creation story in Hindi.

The eunuchs genuinely appreciated the Bible reading and the story of Adam and Eve. Some of the ladies were sick and requested prayer. Ethan suggested they should pray for one another in Jesus name, emphasizing that their own prayers (Ethan’s and Vishaan’s) did not hold any special power. God hears all prayers, and the power is in Jesus’ name. 

Their presence seemed to uplift the spirits of the eunuchs, and Ethan hoped that they each found solace in their time together. The eunuchs graciously served a delicious meal, and Ethan and Vishaan returned home in time for Ethan’s children to arrive from school.

What a stark contrast: one city, one day, two vastly different worlds. They had spent the morning with people rejected, hated, feared, and cursed. Neither Ethan nor Vishaan had ever experienced such prejudice. Their families loved them, and they had never directly faced hatred. They seemed to have nothing in common with the eunuch community. And yet…

Why had they invited Vishaan? Because they desired the same thing we all do: to know we’re not alone, to experience compassion. They invited Ethan and Vishaan because they wanted to feel God’s touch and encounter His presence.

Remember how the angel instructed Mary to name her baby Immanuel, meaning God with us? Why was that significant? To empathize means to feel what others feel. Jesus displayed God’s compassion, crossing the divide between divinity and humanity. He entered into human pain, brokenness, fear, and confusion. Today, He calls us to do the same.

*pseudonyms

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