Missions in a Dangerous World: Missiological Myths vs. Biblical Patterns

Missions in a Dangerous World: Missiological Myths vs. Biblical Patterns

by Kent Parks

Jesus tells us in Matthew 24 that life will get worse with all kinds of natural and human disasters. People will be handed over to be persecuted, hated by all ethne, and even put to death–because of Jesus. Many will turn away from faith in Jesus and betray and hate each other. Due to this overall increase in wickedness, the love of most believers will grow cold. Not a nice picture, eh!?

He then says, “AND in the middle of all of that mess” (rather than saying BUT or “in spite of”), two related things will happen: 1) he/she who stands firm to the end will be saved; and 2) this Good News of the kingdom will be shared publically in the whole world as a witness/testimony to all ethne, and then the end will come!

In other words, all people groups will be given the “Jesus option” before the end comes in the middle of all the turmoil, not in spite of it.

Waves of persecution have happened throughout history. They are nothing new. Two main responses have occurred: 1) believers get upset and surprised when it happens and tend to advise each other to lie low so maybe they will not be targeted; and, 2) some believers become wisely bold and still innocent and pure in motivation. This latter group have discipled many during these periods, though often at great cost.

In the mid-1980s, about half of the mission force from all organizations in Indonesia were kicked out of the country. Many who remained or who had just arrived realized a new urgency and took bold new steps to make disciples. Today, in several major countries, workers are under severe government scrutiny or getting kicked out. What will be the correct response: will we succumb to missiological myths or follow biblical patterns?

Myth 1: The safest place in the world is in the center of God’s will.
Many interpret this to mean physical safety: that, if one is faithful, one will not suffer or certainly not die. Another version is “Mission can be done in a safe way if we are careful enough.”

Biblical Pattern–We will suffer while in the center of God’s will: Jesus was in the complete center of God’s will – and He was killed. In fact, He knew he would be killed and He risked His life willingly. See 2 Corinthians 1:8-11 where Paul and his team were under pressure beyond what they could endure, despaired to the point they felt like their death sentence had been passed – but in that terrible situation, learned to depend on God.

“Let’s be real. Suffering for Jesus will cause real pain, grief, despair, injustice tragedy, etc. Let’s be “real-er.” All is worth it when we see reproducing disciples arise.”

Myth 2: If we are careful with our identity,
have a good business platform, avoid “missionary” identity, use very good electronic security measures, etc., the governments and religious authorities of the world will let us continue to work and we might be effective.

Biblical Pattern—Being bold witnesses even when watched by the authorities: People already know who we are and are watching us – so we might as well be wisely public. We want to be wise (and not get persecuted for being stupid), but we must not allow the powers of this world to convince us we must lie so low! No one who is so careful has been known to catalyze a movement to make disciples.

We are told “when (not if) we are called before … the authorities” we should not worry about how to defend ourselves or what to say because the Spirit will teach us at that time what to say! (Luke 12:11-12).

Not only are we to continue to share under the threat of death, we are to rejoice when we are found worthy to be disgraced for Jesus. In Acts 5:27-29: “The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. ‘We gave you strict orders not to teach in this name,’ he said. ‘Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.’ Peter and the other apostles replied: ‘We must obey God rather than human beings!'”

The authorities were furious and decided to put them to death. Gamaliel convinced them not to kill them, so they just flogged them (!) and again commanded them not to talk about Jesus. And did they stop!? Not a bit. They never stopped teaching. They taught day by day. They did it publicly in the temple courts and household to household. They rejoiced, they were counted worthy to suffer disgrace for the Name (Acts 5: 40-42)!

Myth 3: We, the outsiders, can escape suffering.
if we are careful enough, and still effectively help our local partners learn that they must be prepared for suffering
Biblical Pattern—Modeling willingness to suffer for Jesus is essential: We are rightly concerned when groups we help start do not multiply. Often, a reason given is that everyone in the culture is suspicious of others and also hesitant to make disciples. Could another reason be that we are not modeling a willingness to risk arrest and suffering for the sake of the Gospel?
Let’s be willing and bold to risk in genuine humility: “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1).

Myth 4: We will not be able to launch a movement unless we live in the culture.
Biblical Pattern–Mission Catalysts must be willing to be on the move: While it is valuable to live in and among our focus people, God often calls for His apostles (another term for movement catalysts) to be in an area for a while, stay in contact, but keep moving. Paul and his team were only in a key province about two years (Acts 19:10) and then were led to keep moving. Many “non-residential” missionaries (a pioneering term for what we might now call movement catalysts) have been used of God to catalyze movements from nearby cultures or locations.

About the Author: Kent Parks is President and CEO of BEYOND.  Kent and his wife Erika worked among Muslims in Asia for 20 years. They regularly lead church planting movement trainings around the world. He also equips people to better understand mission strategy, and biblical theology of missions.

“He Will Take You to a Better Place”

“He Will Take You to a Better Place”

Part One:

If you were to walk into our church during the first ten years and then walk in now, you’d probably feel as if you’d entered two totally different churches. And you’d be right.

As Experience Life approached its tenth anniversary, I reflected on our journey. Our church had grown from 12 people meeting in my living room to a megachurch in less than ten years. More importantly, we had exceeded our goal of seeing 10,000 people commit their lives to Christ. I began asking the Lord, What do you want our vision to be for the next ten years? That’s when I stumbled upon WIGTake.

WIGTake is a question David Watson initially formed in his work among an unreached people group in India. He asked, “What’s it going to take to reach everyone in the people group?”

This question led our Leadership Team into a season of prayer and fasting about the direction of our church for the next ten years. Our WIGTake became: What’s it going to take to reach 1,000,000 Americans in the next ten years so we’re on track to reach 200 million in 20 years?

 We knew there was a strategy that could take us to the million. It’s the strategy Jesus encouraged in the Gospels and the early church implemented in Acts. DMM, or Disciple Making Movement, is a strategy that can lead to seeing God start a Church Planting Movement. Success in a Disciple Making Movements can be summed up in two words: generational discipleship. DMMs measure whether disciples are making disciples who make more disciples who make more disciples. It’s multiplication, not addition.

 After much prayer and discussion, eLife’s Leadership Team was united in the belief that the Lord wanted us to pursue a Disciple Making Movement strategy in the next ten years.

 As we began venturing into the world of disciple making, I knew we needed a coach. I met Stan Parks, Beyond’s Vice President of Global Strategies, and knew he would be able to help us get started, avoid common mistakes, and answer questions as we ran into difficult situations.

 We asked Stan what he wanted us to do first. He said he wanted to take us through a 12-week DMM Catalyst Training. This training was based on principles God had used around the world. Stan would pass on biblical lessons the Holy Spirit had taught him through personal study of Scripture and movement catalysts like David Watson, Victor John, and many others.

 I said, “Great! Can you send it to me?” He said, “Nope.”

 I asked, “Why not?”

 Stan made it clear that this training was not information to be transferred but biblical principles to be obeyed. Because I come from a knowledge-based culture, my tendency would be to read the twelve lessons and think, “Okay, I’ve got this; let’s move on.” But, again, this wasn’t information; these were biblical principles he wanted to coach us to obey! That means you don’t even look at lesson two until you’ve obeyed the passage from lesson one. Stan told us that the Holy Spirit would speak to us as we took a fresh look at these Bible passages. He wanted us to see the DMM principles in Scripture, so we’d be dependent on God, not on him.

Next week we will conclude with some key principles Stan taught eLife’s leadership team. We will learn what their church looks like after transitioning from being a traditional church to a Disciple Making Movement church.

Read the whole story in Chris’s book, From Megachurch to Multiplication, which tells the story of Experience Life’s journey from being one of the fastest-growing churches in the United States to a church now focused primarily on catalyzing movements.

 This piece was summarized with permission from Mission Frontier’s article “From Big to Small – for a Big Movement” by Chris Galanos with Lorena Wood.Part Two:

Last week we began following the journey of a church (eLife – pastored by Chris Galanos) so intent on making disciples that they were willing to transition away from the traditional church model to do so. We continue with our story just after they found Stan, a coach who would guide them through the process of becoming a church focused on catalyzing movements.

In our training, Stan explained that there are certain elements consistently found in the lives of ordinary believers who are successfully making disciples in movements all over the world.

Here are a few of the elements briefly summarized:

  • Multiply Extraordinary Prayer. Stan said, “Your prayer life now is ordinary for you. Add something to it to make it extraordinary for you. Keep repeating the process.”
  • Go Out Among the Lost. We learned to expect the hardest places to yield the greatest results. We began to refer to such places as PIPSY places: P-poor, I-international, P-prisoner, S-sick. (The Y doesn’t stand for anything— it just turns PIPS into an adjective.) Our teams have borne the most fruit by going to PIPSY places to make disciples.
  • Casting Vision – One of the great tragedies of the American church model is an attitude that results in suppressing the gifts, ambitions, and callings of ordinary believers. Churchgoers don’t typically hear the terms disciple-maker or church-planter and think, “That’s me!” We’ve got to recover the “culture of empowerment” of ordinary believers that was evident in the first-century church. Pastors and leaders, I implore you to join me in setting believers free to make disciples and plant churches!

Let me warn you, though. Transitioning a church to focus on Disciple Making Movements (DMM) will cost you in many ways. In Jerry Trousdale’s book The Kingdom Unleashed, David Broodryk, another pastor who embraced DMM, describes the process of pursuing DMM this way:

I reall y do think that entry into DMM is a death experience: unless the seed falls to the ground and dies, it can bear no fruit. But the problem is, you can’t risk failure without that; risking failure in itself is a sort of death experience. If who you are is dependent on whether this thing works or fails, then you will never take a risk. But if your identity is in Christ, then you say, “I’m going to try this; if it works, great, He gets the glory; and if it doesn’t work—well, it didn’t work, but I am still secure in Him.

You may be asking what happened in eLife. Many people caught the vision! Hundreds went through our DMM training, and some of those formed DMM churches that meet in their homes. Those we sent out began to pursue the lost, not by inviting them to eLife, but by inviting them and their family or friends to read and apply the Bible together in their home. And it’s working!

In an average week, those in just my DMM church alone will talk to almost as many lost people as our megachurch would receive as first-time guests on a weekend in our heyday. And there are just 35 of us (including kids). It’s amazing what a small group of sold-out, on-fire disciple makers can do when they strategize together and go out among the lost to make disciples and plant churches.

I think I can speak for most people involved in DMM churches by saying it’s one of the most unbelievable things I’ve ever been a part of. In so many ways, it’s what I’ve always longed for in church. Not that I didn’t love our church. I did! But our DMM church is just what I pictured when I read the New Testament but felt like I’d never experienced. It’s what I had heard happened overseas but never truly understood.

I hope our story will inspire you to be led by the Spirit because He will take you to better places than anything you could’ve dreamed up. You may not even have a framework for where He’ll take you now. But if you follow Him, He’ll show you just what to do. And chances are, He’ll do infinitely more than you could ask or imagine (Eph. 3:20-21). Just like he continues to do with us.

Chris’s book, From Megachurch to Multiplication, tells the story of Experience Life’s journey from being one of the fastest-growing churches in the United States to a church now focused primarily on catalyzing movements. Get it here.

This piece was summarized with permission from Mission Frontier’s article “From Big to Small – for a Big Movement” by Chris Galanos with Lorena Wood. Read the whole article.

From Big to Small – for a Big Movement

From Big to Small – for a Big Movement

Part One:

If you were to walk into our church during the first ten years and then walk in now, you’d probably feel as if you’d entered two totally different churches. And you’d be right.

As Experience Life approached its tenth anniversary, I reflected on our journey. Our church had grown from 12 people meeting in my living room to a megachurch in less than ten years. More importantly, we had exceeded our goal of seeing 10,000 people commit their lives to Christ. I began asking the Lord, What do you want our vision to be for the next ten years?

That’s when I stumbled upon WIGTake.

WIGTake is a question David Watson initially formed in his work among an unreached people group in India. He asked, “What’s it going to take to reach everyone in the people group?”

This question led our Leadership Team into a season of prayer and fasting about the direction of our church for the next ten years. Our WIGTake became: What’s it going to take to reach 1,000,000 Americans in the next ten years so we’re on track to reach 200 million in 20 years?

 We knew there was a strategy that could take us to the million. It’s the strategy Jesus encouraged in the Gospels and the early church implemented in Acts. DMM, or Disciple Making Movement, is a strategy that can lead to seeing God start a Church Planting Movement. Success in a Disciple Making Movements can be summed up in two words: generational discipleship. DMMs measure whether disciples are making disciples who make more disciples who make more disciples. It’s multiplication, not addition.

 After much prayer and discussion, eLife’s Leadership Team was united in the belief that the Lord wanted us to pursue a Disciple Making Movement strategy in the next ten years.

 As we began venturing into the world of disciple making, I knew we needed a coach. I met Stan Parks, Beyond’s Vice President of Global Strategies, and knew he would be able to help us get started, avoid common mistakes, and answer questions as we ran into difficult situations.

 We asked Stan what he wanted us to do first. He said he wanted to take us through a 12-week DMM Catalyst Training. This training was based on principles God had used around the world. Stan would pass on biblical lessons the Holy Spirit had taught him through personal study of Scripture and movement catalysts like David Watson, Victor John, and many others.

 I said, “Great! Can you send it to me?” He said, “Nope.” I asked, “Why not?”

 Stan made it clear that this training was not information to be transferred but biblical principles to be obeyed. Because I come from a knowledge-based culture, my tendency would be to read the twelve lessons and think, “Okay, I’ve got this; let’s move on.” But, again, this wasn’t information; these were biblical principles he wanted to coach us to obey! That means you don’t even look at lesson two until you’ve obeyed the passage from lesson one. Stan told us that the Holy Spirit would speak to us as we took a fresh look at these Bible passages. He wanted us to see the DMM principles in Scripture, so we’d be dependent on God, not on him.

Next week we will conclude with some key principles Stan taught eLife’s leadership team. We will learn what their church looks like after transitioning from being a traditional church to a Disciple Making Movement church.

Read the whole story in Chris’s book, From Megachurch to Multiplication, which tells the story of Experience Life’s journey from being one of the fastest-growing churches in the United States to a church now focused primarily on catalyzing movements.

 This piece was summarized with permission from Mission Frontier’s article “From Big to Small – for a Big Movement” by Chris Galanos with Lorena Wood.

“What Happened Next Was a Blur . . .”

“What Happened Next Was a Blur . . .”

Muharis and Ani met and married shortly after they had each been through a multi-week discipleship training on Disciple Making Movements (DMM) led by Beyond field leaders Ryan and Jane. Muharis and Ani wondered: How would Father God have them serve, in light of his desire for all peoples to hear of his Son? Both couples sought the Lord’s direction for Muharis and Ani’s life. The answer came. Muharis and Ani felt led to live and work among the Bimanese Muslims. Working with Ryan and Jane, they would form a new DMM team. They desired to see the knowledge of Christ and obedience to God’s Word transform this unreached people group. 

Muharis and Ani moved to serve the Bimanese people and soon learned of another upcoming transition. They were expecting a baby! In 2017, Muharis held his baby girl for the first time and heard the doctor pronounce that all was good. Although Ani had needed an emergency C-section to deliver the baby, she would recover as they enjoyed their precious daughter. Muharis was elated.

It should have been a time of pure rejoicing. 

What happened next was a blur to Muharis. Ani was in the recovery room when Muharis noticed a steady stream of blood oozing from his wife’s suture. He called for help. When the doctor arrived, he ordered her back into surgery. As he left to prepare, the doctor stated, “There is a 50-50 shot for me to be able to save your wife.” Muharis turned, saw his newborn daughter next to him, then fell to the floor in shock. He cried out to Father God in prayer. Then he called Ryan. Ryan and Jane mobilized their entire discipleship network in prayer for Ani.

Ani survived the ordeal. But the doctor removed her womb. 

The removal was probably not necessary. A more proficient doctor might have saved Ani without removing her womb, but skilled doctors are rare in such remote places. 

Since that day, God has blessed Muharis and Ani. He has honored their commitment to serve him no matter the personal cost. Their team has seen 117 discovery Bible study groups form. They have four house fellowships of baptized followers who meet regularly and are facilitating a second generation of discovery Bible groups!

Jesus told his disciples that following him would not be easy. We need to count the cost of discipleship.

“Your Words Are No Help to Me . . .”

“Your Words Are No Help to Me . . .”

Not long ago, some disciples of Jesus visited a nearby village in rural north India. Just as Jesus commanded in Luke 10, this small group walked through the village until they found a family interested in talking. They were invited into the hut of this very poor family. After quietly listening to the disciples share their personal testimonies for a while, the wife finally looked at her visitors and said, “You are outsiders. You’re not like me. Your words are no help to me.”

The disciples had to agree. Their lives were very different from hers. They knew that though their words wouldn’t make a difference in her life, Jesus’ words would. They offered her an audio speaker with excerpts of Scripture on it. They said, “Please take this. Listen to God’s Word. His stories will always bring benefit. Listen to them over and over again. But don’t just listen. At the end of each story is a set of questions. Understanding comes through discussing these questions; not just listening to the stories. We can’t always visit you, but you can always have God’s Word.”

After several months, the disciples returned to the village, expecting to find the same depressed woman. Instead, they found happy people! Lots of happy people! The first time they visited, the disciples had only met with the wife and children. This time, the husband was also present, as well as many neighbors and extended family. The disciples asked, “What is the reason you are so different from before?”

The wife began to cry tears of joy. Others cried too. When she was able to speak, she explained that she and her children had listened to the stories. Every day during their afternoon chai break from the fields, they had listened to and discussed a story. Like most Indians, their eldest son and his wife live with them. It was not a happy marriage. Their son was a drunkard who beat his wife regularly. The day he heard Genesis 2 and the creation of Adam and Eve, however, that all changed. Astonished, he had cried out: “This story says that my wife was taken from my rib. That means we are of the same body! But…” looking at his wife he said, “. . . I beat you and drink too much!”

The son repented of his attitude. His marriage improved. Others in the community joined the daily story-hearing and discussion time. Those husbands began to recognize the value of their wives. Those marriages also changed. The wives shared with other women about the stories they were hearing and how their lives were changing. Their husbands no longer beat them, but now saw them as part of themselves.

The disciples of Jesus were thrilled. While their words had been powerless to produce change, God’s Word had been enough. The Holy Spirit had given life to the stories. Today that original family and others in the village have been baptized, are being mentored by a local leader, and are reaching out to their extended families in other villages.