Expect and Train for Persecution

Expect and Train for Persecution

By C. Anderson

 “2021 was a demanding year. I can’t anticipate what 2022 will bring, but of one thing I’m certain: God will be with us in whatever comes our way.” These words slipped across my lips this morning as I sat around our kitchen table drinking a steaming cup of coffee with a friend who had come by for an unexpected chat.

 The past two years were filled with transitions and uncertainty. It makes it hard to look forward  to the new year with a typical goal-setting model. It’s more difficult than before to project what the year may bring. The past two years make us cautious about planning too far in advance, especially if your ministry normally involves international travel. Yet, as I reflect and consider, I see that the  past two years have been some of the most fruitful years ever.

Despite the pandemic, through online Disciple Making Movement training, I’ve impacted people in countries where I’d previously had little to no influence. For those who pressed forward  amid the virus situation, many would say the same. God’s kingdom has been growing and expanding. New movements have been catalyzed. Our Lord was not hindered by what happened in our world. He has used it to advance and grow His kingdom in unusual, new ways. The theme of this issue is Essential Elements for Catalyzing Movements. As I pondered that theme, together with the beginning of a New Year, a particular practice came to mind. It’s one we don’t often consider and don’t particularly like to talk about.

This practice has to do with training disciples to expect persecution. They must be prepared to expect it, endure it, and grow through it. Those who prepare people for persecution are not surprised  by it. Instead, they face it boldly and with biblical understanding.

Preparation for Hardship Starts Early
Preparing people for persecution starts before they become Jesus followers. This has to do with how we present the gospel. Some people share Christ this way: “Become a Christian. You will have joy and peace. All the difficult things in your life will become easy.” On a visit to Africa this past year I trained a group of disciple-makers to share their three-minute testimony. In their first attempts, it often went like this. “Before Jesus my life was hard. After Jesus my life is easy.” This is not the gospel. It is not even true!

We need to be genuine about the cost of following Christ. Our presentation is not a “bait and switch.” We are not to “market the gospel.” Instead, we call people to embrace the truth of Christ’s message and to repent, to a complete change of mindset and lifestyle. This is far more attractive than a gimmicky, freebie Christianity. We must lead people to embrace the only path that leads to God, though hard and costly. We share the message that Jesus and His kingdom are like the pearl of great price, worth giving up everything to find. That is the gospel message of  Jesus  (Matt. 13:45-46).The cause of Christ is worth dying for. His truth is worth selling all we have in order to gain. This must be our message and what our lives also demonstrate.

 Share New Testament Stories and Scriptures About Persecution
As we study the movements of Jesus and Paul in the New Testament they are full of instances of persecution. This is an easily observed pattern found in the book of Acts.

 Persecution – Growth – Persecution – Growth. The church grew, and it was persecuted. Likely, the more the movements we start grow, the more we will be persecuted. The converse can also be true. The more we are persecuted, the more we grow. Why not create a story set with New Testament stories of persecution? Include Discovery studies on what Jesus said about persecution as well. Jesus promised persecution would come. Study those passages with those you are training as disciples. Here is a sample of verses and stories you could use, or you may want to create your own.• Acts 4:1-4• 2 Timothy 3:11-12• Acts 7:51-56• John 15:19-20• Acts 8:1-4• Matthew 5:10-12

Movements that grow rapidly will encounter seasons of great persecution. It is normal if the movement grows exponentially. Training every disciple to understand that this persecution is expected, from the beginning, is biblical.

 Share Current Examples of Persecution
Let me share the story of one of our online DMM course trainees. There are many stories you can find from Voice of the Martyr’s website or magazines as well. As you share these kinds of stories with those you are training, they will not only pray for those who are persecuted but begin to see it as an honor to be considered worthy to suffer for Christ’s sake.

 A few months ago, we had just begun the beta run of our next-level Disciple Making Movements online course. The new course is called, “Moving Forward in Disciple Making Movements.” It is a follow-up to the Getting Started in Disciple Making Movements course (find out more at courses.disciplemakersincrease.org). In 2021, this was my “one thing.” It was the one task I knew God was calling me to complete this past year. It’s important, though, that anyone truly pursuing a movement, understands that suffering and persecution are part of the package. When working with my team to create the curriculum, we knew we must include a module on both suffering and persecution. This isn’t what we usually lead with when casting vision for DMMs! It’s important, though, that anyone  truly pursuing  a movement, understands that suffering and persecution are part of the package.

When we recorded the videos for the module, as a Westerner who has only faced limited or indirect forms of persecution, I knew we needed to include a guest video. I asked my friend from Bangladesh who lost his inheritance,  family  property  and  was excommunicated from his village to share something for us to include. What I didn’t know was that just a week after we started the cohort, one of our students would be arrested. This brother works in a Southeast Asian country where Christian activities and proselytizing are prohibited by law. He and his wife were arrested together. As they were taking him to prison, he managed to send a quick Whatsapp message to our group. “Please pray! We are being arrested.”

The group of trainees from Australia, India, Angola, Kenya and Nigeria began to do just that. Immediately, others posted on the group assuring him of their fervent prayers. Scriptures were sent to encourage and prayer was mobilized internationally. After some days, the word came that they had been released but may be asked to leave their locality and perhaps the country. The trainee in my course is an ex-pat while his wife was a local. Again, our community prayed and stood with them. A legal case was brought against this brother and his wife. Again, we prayed. Others around the globe interceded for them as well. In the midst of this, the team’s determination  to obey Jesus’  commands  was  strengthened.

They continued to boldly share Jesus, realizing more than ever the cost involved in doing this. Finding a Person of Peace, they prepared to baptize her. The trainee again asked the WhatsApp group for prayer. “Please pray for the upcoming baptism. We realize that if we are caught, our punishment will be far greater than it was before.”Finally, joyous news was posted on our group. The case has been dropped! “We are free to stay here with no restrictions, at least for the coming months.” Praise God! He had answered prayer. They then went on to share about the upcoming Christmas gathering. They planned to share a Creation to Christ presentation to 40 people. It was just at this time that we came to that module in the course—the one on persecution. This is what he wrote to the group as he reflected on the material presented. “I needed this lesson. Thank you! The verses below tell me that suffering for Jesus’ name is a blessing, an honor and a privilege to rejoice. “They left the council rejoicing because they had been considered worthy to suffer dishonor for the sake of the Name. And every day both in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus was the Christ.” [emphasis mine] (Acts 5:41–42).Glory be to God for all He has taught this trainee. May we all learn and be inspired by his words and attitude.

Pray for Others Who Are Persecuted
Another key practice that can help prepare disciple- makers for persecution is to pray for the persecuted church around the world. In the movements we begin, we need to be outward-focused from the very beginning. We also want to help new believers see that they are part of a large, global family we call the Church (capital C). When some in that body suffer, we join with their suffering and we pray and give. This is the New Testament model. As we pray for them in their troubles, we do not pray with pity. We do not ask God to remove them from their troubles, but to give them the courage  to stand firm in the midst of them. We pray for boldness to continue to proclaim the name of Jesus. In Ephesians 6:20, Paul penned these words while in chains for the gospel, “Pray that I may declare  it fearlessly, as I should.” He wanted prayer, not for deliverance but boldness.

When we pray in this way for those being persecuted, we too are strengthened for the time it may come our way. In summary, how do we train disciples to both expect and prepare for persecution?
1) We adjust our evangelism and invitation model.
2) We share New Testament stories and Scriptures about persecution in our discipleship process.
3) We tell current stories of persecution.
4) We train disciples to pray for the persecuted Church around the world. How many of these are you currently doing? Discuss these four points with your team or leadership group. Take a step forward  to  begin this best practice as a normal part of training and multiplying disciples. Persecution is not something we desire. It is something we are promised. When trouble comes, Jesus tells us not to be afraid. He said, “In this world, you will have trouble. But take heart! I have overcome the world” (John 16:33).

May our love, loyalty and worship flow to the One who overcomes. Nothing we go through can ever be greater than what He has already accomplished for us. He is worthy. May we also be counted worthy when called upon to suffer for His name.This article was published with permissions from the author. It was first published in Mission Frontiers. 

About the Author: C. Anderson is passionate about seeing hundreds of Disciple-Making movements take off among the world’s unreached peoples. She has served as  a church planter, coach, and trainer. She has been a speaker about multiplying movements of disciples for the past twenty-five years. While most of her experience is in Asia, she was worked in other regions of the world as well. She writes a weekly blog at dmmsfrontiermissions.com

 

 

 

 

 

 

 

 

The Night of Power and the Infidel

The Night of Power and the Infidel

The Night of Power, an especially holy night near the end of Ramadan (the Muslim month of fasting), had arrived for Rahmad.

His neighborhood mosque received many guest speakers on this auspicious night. As he waited for the next speaker, Rahmad wondered how his acts and prayers became exponentially more powerful on this one night.  

Strangely, his mind wandered to a foreign man he’d recently met. Weren’t all foreigners — especially Westerners — considered infidels? 

His mosque had instructed that infidels should never be allowed to enter the homes of the faithful. From his imam’s cautionary admonitions, Rahmad also understood that no teachings other than those from the Qur’an (or other Islamic sources) were valid. Yet, when speaking with this foreigner and his Indonesian friend, Rahmad observed a distinct difference between what he had been taught and what he had seen. 

Rahmad remembered how the foreign man dared to broach an unthinkable topic: “Have you ever considered that God has revealed truths of His kingdom that He desires mankind to discover? I am praying that God will lead my friend and me to people who want to study the Taurat, Zabur, and Injil [roughly equivalent to the Torah (Pentateuch), the Psalms, and the New Testament] so they can know and understand God’s heart and His kingdom ways. Are you one of those people? Is your household searching for God’s path?” 

Rahmad’s soul tingled with the memory. He and his family had been meeting with the men for the last few weeks. They had discovered powerful truths while studying prophets from the Old and New Testaments. Perhaps on this holy night, God would guide him with divine wisdom to the truth.

*pseudonym

The Role of Outsiders in Movements

The Role of Outsiders in Movements

by Chris McBride
In 2019, a number of Western and national movement practitioners gathered to explore new models of missionary training. National leaders were asked for their insights on the role of outsiders catalyzing new works in their regions. While welcoming movement efforts, they spoke into the ideal posture of outsiders as they entered into new unreached fields.
Their insights can be unpacked into ten recommendations that anyone looking to go to the mission field or send workers to a field would do well to listen to:

Be an Example.
Outsiders need “street credibility.” Making disciples and planting churches involve trials and suffering. Insiders notice and appreciate the patience and humility of an outsider who has been deepened in this way. Modeling is not just theology or tools. It’s a lifestyle of prayer, labor, perseverance, releasing responsibility, and trusting God.

Be Relational.
Locals feel when outsiders come with more zeal for methods than love for people. An overly-transactional desire to get the job done grates on people in relational cultures. Movement leaders marveled at how much Western outsiders talked about “boundaries” without considering the needs and perspectives of local people. Additionally, local believers are not especially impressed by great tools and methods. They need to know, love, and respect their partners. Working to become family may feel slow, but it paves the best path to fruitfulness.

Be Humble.
The world operates on a hierarchical framework, but Jesus said “not so among you” (Mark 10:43). Don’t come in as a boss, but treat the inside leader as a friend. Empower them and release control. Control tends to kill movements, so work to establish “a round table, not a rectangular one.” Listening well shows respect, love, and care. Working with and through experienced leaders honors them.

Be a Culture Learner.
Local believers often puzzle over how culturally unaware outsiders are as they bring the gospel to a new field. We need to recognize that when we arrive as an outsider, we bring the fragrance of our home culture. This affects how we communicate, how we correct, our alliances and biases, and the way we get things done. Even our tools carry cultural baggage. Commit to learn the language and operate through the culture. Discover with local people how to bring the Kingdom.

Be Patient.
Movement leaders recounted how outsiders often arrive with their tools and methods and say: “I know this will work here because it has worked somewhere else.” A patient, relational approach grants a period of settling in, allowing outsiders and insiders to learn from one another through the guidance of the Holy Spirit. Then trust can blossom. Patience demonstrates humility and a recognition that cultural insiders have much to contribute in helping enculturate the principles behind fruitful tools.

Be a Prayer Leader.
Outsiders need to lead out in prayer, though they may find that local people do it better than they. Outsiders do, however, have the ability to catalyze outside prayer networks in strategic ways that can change realities on the ground. Connecting local believers with these prayer networks allows them access to a resource that may be hard for them to find.

Be a Vision Caster and Catalyzer of Insiders.
Movement leaders tell stories of outsiders who cast a vision for them to be “laborers in the harvest” and dreamed with them about what is possible. Outsiders can create a broad base of relationships and help networks unify. Movement leaders shared how outsiders connected them to the 24:14 Vision for their region. These connections can also catalyze new laborers.

Be a Mentor and Coach.
Outsiders can play an important role as a life-on-life mentor. But movement leaders caution that transactional coaching strategies fall flat in relational cultures. Local leaders crave time spent together exploring problems, with questions and cultural respect.

Be Dependent on the Word.
Outsiders having a long history with God can help provide theological frameworks and dependency on God’s leadership through his word. A commitment to seek direction together from God and his word, and obey what it says, no matter what, models a reproducible life in God.

Be a Connector.
An outsider will naturally be more trusted by other outsiders with resources. An outside catalyst who has developed relationships with inside leaders can connect them with Bibles, tools, or help with trainings that can help start new works. Outside catalysts can help with data gathering and reporting that helps the movement relate to other movements and networks.
As outside catalysts look to be effective in starting movements among the unreached, there is an example from many who have gone before on the most effective, God-honoring postures to take. May agencies send the kind of humble, honoring people that God can use to see His Kingdom come in every tongue, tribe, and nation.

 This piece was summarized with permission from 2414now.net and the author, Chris McBride.


About the Author:
Chris McBride has served as the Director of Mobilization for a missions agency, and more lately on the Global Facilitation Team of the 24:14 Coalition (a BEYOND affiliate).

Living Out Loud

Living Out Loud

Grace* had recently returned to Southeast Asia when she was flagged down by a familiar face: Her house helper’s husband ran across a busy street to greet her. He insisted that Grace sit at his sugarcane booth to wait for his wife to arrive. Soon Grace and Bi Indah* were seated on a bench, talking about life, family, and gifts from God.

As they talked, many curious people came over to engage Grace in conversation. One man asked about her religion. When she answered that she followed Isa, Bi Indah spoke up and told him how that was different from their usual understanding of “being a Christian.” She explained what it means to follow Jesus, how Grace stayed pure, and how Grace’s faith looks different from that of other Christians Bi Indah had met.

“At that moment,” Grace says, “I realized that most of the things she said weren’t things I had told her, but rather things she had observed. I don’t get to choose how God uses me, but I delight in the fact that God can and will use our daily obedience to draw people to Himself.”

Grace obeys God’s word both in what she says and the way she lives. It shows her love for Him. As a witness, Bi Indah is already sharing what she has learned from Grace about following Jesus, even though she herself is not yet a disciple.

*pseudonym

God is Sweeping through South Asia

God is Sweeping through South Asia

The “Walker” family began cross-cultural work in 2001. In 2006, they joined Beyond and in 2011 started applying CPM principles. They were joined by “Phoebe” in 2013. Phoebe and the Walkers moved to different countries in 2016, and have been supporting the movements from a distance.

Before the Church Planting Movement (CPM) began in our area, our two national partners were full-time Christian workers in the nation’s heartland. Both had a heart for God’s kingdom, but CPM was far outside their paradigm.

After attending a two-week CPM training, we became intentional in taking the next steps toward catalyzing a CPM, eliminating all non-essential ministry efforts. Our new approach included:

  •  personal obedience (a shema witness for Christ and searching for people who would open their households to the gospel)
  •  increased prayer
  •  casting vision to existing believers to partner in this endeavor
  •  training interested Christians
  •  receiving coaching from those ahead of us.

In July 2012, one of our partners gathered 15 men from various districts. We began meeting for 1.5 to 2 day trainings, roughly once per month. Most were Christian-background believers, while a few were Hindu background believers. As many began applying CPM principles, they quickly saw fruit. Our national partner was the head coach and cheerleader for this group.

  •  By December 2012, there were 55 outreach Discovery Bible Groups, all consisting of lost people.
  •  By December 2013 there were 250 groups (churches and Discovery groups).
  •  By December 2014 there were 700 churches, and an estimated 2,500 baptized.
  •  By December 2015 there were 2,000 churches, and an estimated 9,000 baptized.
  •  By December 2016 there were 6,500 churches, and an estimated 25,000 baptized.

Through this process, here are a few of the many lessons we learned:

  1. Matthew 10, Luke 9 and 10 offer an effective strategy for connecting to lost people.
  2. Miracles (healing and/or demonic deliverance) were a consistent component of people coming into the Kingdom.
  3. We simplified the Discovery Study process multiple times. We also transitioned our training style to using just the Word, rather than others’ tools and methods.
  4. We emphasized loving obedience to Jesus and everyone passing on the training. We found it better to go deep in empowering those who were applying CPM principles, than to focus on doing more trainings.
  5. As outsiders, our role was to point out when the work was following tradition rather than the Word. This could only be done with cultural sensitivity and growing trust, not as an attack.
  6. Focus on reaching households, not individuals.
  7. Use Discovery Bible Studies (DBS) for both pre-churches and churches.
  8. Rechargeable inexpensive speakers with story sets on memory cards were extremely helpful, empowering illiterate and semi-literate people to plant churches through listening to scripture. Roughly half of the churches have been planted through the use of these speakers.
  9. Leadership circles provided sustainable and reproducible mutual mentoring for leaders.
  10. Intercessory prayer was a critical part of the strategy, but so was listening (listening prayer) for God’s direction on strategy decisions.

The movement has consistently reached 4th generation in many places. In a few locations, it has reached the 18th generation. This is not just one movement, but multiple movements, in four+ geographical regions, multiple languages and multiple religious backgrounds.

By the Walker Family and Phoebe

This article was first published in Jan-Feb 2018 Issue of Mission Frontiers