The Night of Power and the Infidel

The Night of Power and the Infidel

The Night of Power, an especially holy night near the end of Ramadan (the Muslim month of fasting), had arrived for Rahmad.

His neighborhood mosque received many guest speakers on this auspicious night. As he waited for the next speaker, Rahmad wondered how his acts and prayers became exponentially more powerful on this one night.  

Strangely, his mind wandered to a foreign man he’d recently met. Weren’t all foreigners — especially Westerners — considered infidels? 

His mosque had instructed that infidels should never be allowed to enter the homes of the faithful. From his imam’s cautionary admonitions, Rahmad also understood that no teachings other than those from the Qur’an (or other Islamic sources) were valid. Yet, when speaking with this foreigner and his Indonesian friend, Rahmad observed a distinct difference between what he had been taught and what he had seen. 

Rahmad remembered how the foreign man dared to broach an unthinkable topic: “Have you ever considered that God has revealed truths of His kingdom that He desires mankind to discover? I am praying that God will lead my friend and me to people who want to study the Taurat, Zabur, and Injil [roughly equivalent to the Torah (Pentateuch), the Psalms, and the New Testament] so they can know and understand God’s heart and His kingdom ways. Are you one of those people? Is your household searching for God’s path?” 

Rahmad’s soul tingled with the memory. He and his family had been meeting with the men for the last few weeks. They had discovered powerful truths while studying prophets from the Old and New Testaments. Perhaps on this holy night, God would guide him with divine wisdom to the truth.

*pseudonym

“Where is Heaven?”

“Where is Heaven?”

While at a restaurant, Karly, Alison, and Megan met the owner. They asked the woman how they could pray for her. Her request was that her six children would seek God. They had grown up, become rich, and forgotten the importance of spiritual things. She shared how she had raised them as a single mother because of her husband’s addiction. Her gratitude for God’s help in that time inspired her to be close to God (as she understood him in her religion), and to lead her family in that too.

“It’s like I always say to my kids, ‘Heaven is under the mother’s feet,’” she said. The three friends asked about the saying’s meaning. Does it mean the mom is already in heaven? Does she have the power to bring people there? The woman explained that it means children should respect and follow their mother. “Nobody can be certain if they will go to heaven or not,” she continued. “Everybody has sin. Even prophets — all of them have sin.”

“Actually,” Alison said, “there is one prophet who doesn’t have sin.”

“Who is that?” the woman asked eagerly.

This opened the door for the friends to share a story about Jesus and his mother from Luke chapter one. The story resonated with the woman and she agreed that she would like to discuss more prophet stories sometime.

Join us in praying alongside one of our BEYOND donors: “Father God, we ask that as Muslims who are spiritually hungry search the Qu’ran, it may fall open to passages that speak about Isa al Masih (Jesus the Messiah). Through the power of the Holy Spirit open their eyes to the Truth that will set them free.”

*pseudonym

Living Out Loud

Living Out Loud

Grace* had recently returned to Southeast Asia when she was flagged down by a familiar face: Her house helper’s husband ran across a busy street to greet her. He insisted that Grace sit at his sugarcane booth to wait for his wife to arrive. Soon Grace and Bi Indah* were seated on a bench, talking about life, family, and gifts from God.

As they talked, many curious people came over to engage Grace in conversation. One man asked about her religion. When she answered that she followed Isa, Bi Indah spoke up and told him how that was different from their usual understanding of “being a Christian.” She explained what it means to follow Jesus, how Grace stayed pure, and how Grace’s faith looks different from that of other Christians Bi Indah had met.

“At that moment,” Grace says, “I realized that most of the things she said weren’t things I had told her, but rather things she had observed. I don’t get to choose how God uses me, but I delight in the fact that God can and will use our daily obedience to draw people to Himself.”

Grace obeys God’s word both in what she says and the way she lives. It shows her love for Him. As a witness, Bi Indah is already sharing what she has learned from Grace about following Jesus, even though she herself is not yet a disciple.

*pseudonym

An Aha Moment

An Aha Moment

Most of us are familiar with the Great Commission, but taking a closer look could be life-changing — for ourselves and the lost.

Matt* recently led his Christian language teacher through Matthew 28:16-20. When he asked who Jesus was commanding to make disciples, she thought for a long time.

Finally, she responded. “I have always been told that only some disciples make disciples, but it is clear that all of us are to do this. Jesus was commanding us all to make followers by teaching them to observe all of His commands, and of course, this is one of His commands.”

“She had one of those ‘ah-ha’ moments,” Matt said. “It thrilled my wife and me and gave us hope that more of Jesus’ followers here would understand His principles for making disciples.”

Matt and his wife live in an East Asian city of about 100,000 people. There are some Christians, but, according to their local language teacher, only a handful are truly trying to follow Jesus’ commands. Ask the Father to open the hearts of His children to the teaching of the Spirit. For “Jesus came and told his disciples, ‘I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.’” (Matthew 28:18-20)

*pseudonyms

Use of Outside Funding In Multiplying Disciples and Churches

Use of Outside Funding In Multiplying Disciples and Churches

by Steve Parlato

I was leading a meeting of local national church leaders from various ethnic groups. I asked, “What’s the biggest struggle you’re facing?” One leader said their biggest problem was that salaries had been cut and the ministry of the church was suffering. He explained that the national denomination office had been sending a subsidy each month (from foreign sources) for his local church leaders.

“Thank you, teacher,” I replied. “Allow me to ask questions to understand how the ministry is suffering. I know you train small group leaders. With the subsidies, how many did you train each year?”

He said, “Two or three new leaders.”

I continued, “In the year without the subsidy, how many leaders have you trained?”

“We have trained two or three leaders.”

“So, you have trained the same number, with or without subsidy.”

“Yes,” he agreed.

My second question, “In the typical week with subsidies, how much was the weekly church offering?” He answered an amount. Then I asked, “Since the subsidy was cut, what has been the typical offering?” He said it had more than doubled!

“How can that be?”

“It’s obvious: everyone realized the church depended on local members to make it work.” 

“Teacher, please allow one final question. How many people did you baptize each year while receiving subsidies?”

“Typically one new baptism.”

 “How many baptisms a year, without the subsidy?” He explained that about 10 people were baptized that year. “Wonderful! What accounts for this increase?”

“Before, the denomination specified in which villages we were to do outreach and then only in our area. Without the salaries, we could go wherever the Spirit led us. We visited relatives and friends in other districts, and they were much more open to us and the message of Christ.”

“So, since the salary was cut, you have trained the same number of small group leaders, doubled the offerings and you are 10 times more effective in evangelism. Can you explain how church ministry has suffered by not receiving salaries?”
 This interaction illustrates some ways outside funding can undermine kingdom growth and hinder multiplication. It profoundly impacted those present.

Outside funding of the normal operations of a local church undermined the connection between the members and their leadership. It reduced local giving as people did not see the need to give. Local ownership of ministry life was reduced by the presence of outside donors.

 No one pretends money has no role in ministry and the launching of churches. However, the source of money and the way it is used will have a profound impact. Introducing outside funding to carry out basic church functions will nearly always undermine movement.

Others have reached similar conclusions. David Hunt, based on his research and connection to African movements, points out that if the church receives support, then the model of church carries a foreign element. Foreign funding of church buildings has meant the community received something they could not produce themselves. For the next generation of church to replicate, it usually will wait for support from outside.

 Wayne Allen’s research in Indonesia concluded that “the growth of the national church plateaued or halted when the mission began to subsidize national church workers.” 

To summarize: 
Some uses of outside funds have nearly always undermined the potential for a movement. These should be avoided:

  1. Salaries or subsidies for pastors or leaders to carry out basic church functions including, but not limited to evangelism, discipleship and regular worship services.
  2. Funding local church buildings, including extensions to homes to increase the meeting room size.
  3. Renting facilities for churches to meet.
  4. Sending church leaders for multiple years of school/seminary in another region/country. Most get trained into another paradigm of ministry and out of their usefulness for basic multiplication work. Further, many never return to their unreached areas.
  5. Activities which a local church has already funded themselves, but a donor wants done more quickly or widely. It is healthier to allow ministries to grow at a rate that local leaders can handle.

These activities have at times given a short-term boost, but in every case we know of, they also set down unreproducible patterns, undermined local church ownership and responsibility, and created unsustainable patterns in the multiplication of disciples and churches. 

 Some uses of outside funds which have consistently helped movements start or expand.

Based on interviews with movement leaders and personal experience, here are some uses of outside funding that have helped catalyze movements: 

  1. Training in core paradigms and practices of multiplication. When funding training, always require a local contribution (i.e. housing or food). Training should be local and on the job. Short term extension learning which keeps practitioners in their context and active in ministry has also proven helpful.
  2. Travel money and some incidentals to help regional practitioners meet regularly for training, problem solving and encouragement. This cross pollination and sharpening consistently boosts seeing movements launch and expand.
  3. Low-cost equipment such as small speakers used with SD cards, audio Bibles, and printed Scripture.
  4. Simple, reproducible entry strategies to establish relationships in areas without prior connection may require some funding. Care is still needed to keep strategies inexpensive and reproducible for local believers. 
  5. Disaster relief funds for specified activities and for a limited time. After a disaster, many needs and opportunities arise for finding Persons of Peace and establishing new groups and churches.
  6. Pioneer settings may present the need to place workers to catalyze movement. One-time funding to send mature movement leaders and their families to establish business start-ups has been fruitful. These start-ups have generated profits which established other pioneer start-ups.
  7. Projects that support catalyzing movement, but lie beyond the skill level and/or finances of a local church or church network (i.e. Bible translation or online media). Effort is still needed to foster initiative and ownership among local churches.
  8. Financial subsidy and travel money for proven church multipliers, multiplication trainers and regional catalysts. While helpful at these three levels, funding at the local level has been consistently detrimental. 

Movements thrive when local disciples, empowered by the Spirit, spontaneously take the gospel to family, friends, neighbors and coworkers. In order for the kingdom to expand, an outside catalyst needs to allow local insiders to pursue God’s mission. Spontaneous multiplication happens best through the abilities and financial resources of the local church and believers. For that reason, we must avoid the uses of outside funding which undermine movement potential and limit it to uses which have shown potential to help a movement start or expand.

This article was first published in Mission Frontiers, it was edited with permissions.